Not long ago, a historian lamented that the more we learn about malefic witchcraft, diabolism, and its prosecution, the harder it becomes to generalize about it. What was the relationship between sorcery and popular Christianity? To what extent was “witchcraft” the projection of societal anxieties and stereotypes? Even today, after many decades of scholarly research and analysis, perhaps the only point of universal agreement is that no single explanation fully grasps the phenomena of European witch belief and persecution in all their multifaceted diversity. This course is designed to familiarize students with the main contours of witch belief, magical practice, and the prosecution of malefice as they evolved on the European continent from the fifteenth through seventeenth centuries. It is organized around a series of debates over the origins, causes, and characteristics of witch-persecution—beginning with debates over the very character of witchcraft as a historical phenomenon.  As we will see, the sixteenth- and seventeenth-century persecutions of witchcraft reflected a series of changes in European society, culture, and politics—including changes in relationships between “popular” and “learned” religion; the formation of the modern state and the rise of “social discipline”; changes in assumptions about the nature of gender and the formation of modern patriarchy; and so on. Again, the primary emphasis will be on central Europe, where most of the witch trials took place, but students should not think of this focus as a constraint on their own interests.

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Why does the historical study of witchcraft matter today?

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