The lecture provides an overview of the fundamental issues of Medieval History in Western Europe

For your leisure moments, the best and the worst of medieval history

Some basics


  1. Character of Barbarian Migrations
    1. The larger pattern of migrations in European history..., for example, colonization. The nature of migrations: search for booty, seasonal camps, permanent fortifications and subjugation of indigenous peoples. The stereotypical barbarian man, and woman. For the reality, consider the beserkers... More seriously on one tribe, the Picts: "the love of arms and rapine was still the ruling passion of the Picts, and their warriors, who stripped themselves for day of battle, were distinguished, in the eyes of the [late] Romans, by the strange fashion of painting [tattooing] their naked bodies in blue and other gaudy colors and fantastic figures" writes a chronicler. Significance...down to 1683 and Gibbon 1789.
    2. Led to political fragmentation and urban decline: defense at local level; recall what happen in Britain. Compare: Roman and Medieval house
  2. Dynamics Old and New Europe.  The Mediterranean World vs. Northern Europe. Some themes. Note that there is little in the way of a coherent pattern of life; rather great regional variation.
    1. Nostalgia for a lost "better" life; and reality; Charlemagne will play on this notion.
    2. Hierarchy [as imagined and in reality] Roman and German systems -- the (new) structure of personal allegiance...patronage under a new name; vassalage; serfdom.
    3. Urbanization / civilization especially in northern Europe decline sharply. Vienna; the village-manor. From Roman city to medieval castle.
    4. Political fragmentation/regionalism vs. central authority.  Italy in 11th C.; Spain in the 11th Century; France and England in 11th C.; Germany in 10th C; Germany in 15th Century
  3. Secular world
    1. Germanic political system: collective decision making, personal loyalty. Towns and villages decline of the former; much more of the latter. Castles/fortified points. Secular power of the church.
    2. Secular Culture...??
  4. Ecclesiastical (word refers to the "church" and its institutions) and the history of Christianity
    1. From tolerance to official religion. Structure of the church on Roman model.. Conversion of Germanic tribes (through 1000).
    2. Unity and diversity in religion: Christianity divided by occasional schism and frequent heresy, persistence of "paganism" (see below).
    3. Conversion of Germanic tribes...Willibald: Life of Boniface
      Miracles were an important aid in converting people from pagan gods. Many of the people of Hesse were converted [by Boniface] to the Catholic faith and confirmed by the grace of the spirit: and they received the laying on of hands. But some there were, not yet strong of soul, who refused to accept wholly the teachings of the true faith. Some men sacrificed secretly, some even openly, to trees and springs. Some secretly practiced divining, soothsaying, and incantations, and some openly. But others, who were of sounder mind, cast aside all heathen profanation and did none of these things, and it was with the advice and consent of these men that Boniface sought to fell a tree of great size called the oak of Thor....
      The man of God was surrounded by the servants of God. When he would cut down the tree, behold a great throng of pagans who were there cursed him bitterly among themselves because he was the enemy of their gods. And when he had cut into the trunk a little way, a breeze sent by God stirred overhead, and suddenly the branchtop of the tree was broken off, and the oak in all its huge bulk fell to the ground. And it was broken into four huge sections without any effort of the brethren who stood by. When the pagans who had cursed did see this, they left off cursing and, believing, blessed God. Then the most holy priest took counsel with the brethren: and he built from the wood of the tree an oratory, and dedicated it to the holy apostle Peter.
    4. Monasteries: culture and landscape. Ecclesiastical power of the state
    5. Christianity as the basis of common European identity.