J413 Capstone
Final Draft
11 June 2012
The
Power of Edu-tainment:
Exploring
the Role of Pro-Social Messaging in US Television
In
one of the most celebrated TV moments of 2011, Blaine admitted his love for
Kurt, confessing, ÒIÕve been looking for you forever [É ] You move me, Kurt.Ó
With these words, fans around the world swooned as Blaine and Kurt, two
characters on the television show Glee,
finally kissed. A story on National Public Radio this month entitled, ÒHow TV
Brought Gay People into our HomesÓ explains, ÒGlee is just one of many popular shows on television right now that
feature gay characters. Those characters arenÕt just entertaining us, theyÕre
changing AmericansÕ attitudes toward homosexuality.Ó On Wednesday May 8th,
2012, President Barack Obama announced his support of gay marriage to ABCÕs
Robin Roberts saying, ÒAt a certain point, IÕve just concluded that for me
personally it is important for me to go ahead and affirm that I think same-sex
couples should be able to get married.Ó Did Blaine and KurtÕs kiss change the
presidentÕs mind about gay marriage? – Of course not. However, Obama has
said that younger generations Òare much more comfortable with itÓ than older
generations, and the popularity of Glee is proof. The
presence of gay characters on one of televisionÕs most popular programs puts
this issue into the public consciousness, and
suggests that society, comprised of media consumers, is influenced by popular media.
Thus, television and popular media are undoubtedly extremely powerful tools. While
many people accept the power of media, many people do not realize that sometimes
third party organizations use the power of media intentionally to put issues
and ideas into the public consciousness.
Since the
dawn of television, television programming has encouraged social reform and has
increased public awareness. Sometimes the mere creation of certain television
shows, such as depictions of gay couples on Glee,
normalize and support new ideas that are not accepted by society as a whole. Other times, television is used
strategically by outside public service organizations to educate audiences
about issues of public importance.
In 1970, David Poindexter, a minister began
lobbying for entertainment programming to include social and environmental
issues, and in 1977 he founded Population Communications International (PCI)
which develops pro-social programming internationally. In 1972, over 130
programming hours were reviewed and it was discovered that Ò70% of
health-related content was Ôinaccurate, misleading or bothÕ.Ó[1] These events set the scene for organized efforts to work with
the entertainment television industry to educate through entertainment.
However, as
society changes, so too do the strategies. Recent efforts by public service organizations
aim to work together with television producers to incorporate Òpro-social
messagesÓ into programming just as advertisers use product placement. ÒProsocial
messagesÓ are defined as Òany communication that depicts cognitive, affective,
and behavioral activities considered to be socially desirable or preferable by
most members of a society.Ó[2]
Advertisers have used marketing communication strategies to influence attitudes
and behaviors in order to get audiences to buy products, and similarly over the
last several decades, public service organizations have used marketing
communication strategies to encourage Òbuy-inÓ and to educate the public through
various campaigns. Media
professionals have launched campaigns to promote fire safety, exercise, seat
belt use, smoking cessation, responsible drinking, condom usage, and dozens of
other behaviors and beliefs.[3]
However, there has been considerable debate regarding the placement of messages
into popular media, which questions its ethicality and affectability. This
project will respond to concerns as well as elaborate on potential solutions.
ENTERTAINMENT-EDUCATION:
WHAT IS IT?
Instead of
including a scene where an actor uses a new cell phone or eats a Subway
sandwich, public service organizations advocate for storylines and dialogues between
characters which shed light on diseases, social justice issues, environmental
causes etc. This has been called
Òmessage placementÓ and is associated with a contemporary media strategy known
as Òentertainment-education (E-E)Ó. E-E has become an emphasis of study in
educational institutions around the world.[4]
In the US, one of the most influential is the Norman Lear Center, part of the
Annenberg School for Communication at the University of Southern
California. In the book Entertainment-Education
and Social Change, Arvind Singhal and Everett M. Rogers, two pioneers
within the field, define E-E as Òthe
process of purposely designing and implementing a media message to both
entertain and educate, in order to increase audience membersÕ ÒknowledgeÓ about an educational issue, create
favorable attitudes, shift social norms, and change overt behavior.
Entertainment-education is not a theory of communication. Rather, it is a
communication strategy to bring about behavioral and social changeÓ. [5]
Of course,
a crucial component when analyzing the motivations and effects of E-E is
acknowledging the non-neutral nature of knowledge. Based on Singhal and
EverettÕs definition, E-E appears clear-cut, but the lines are anything but
clear. For whenever an outside force attempts to directly change societyÕs
beliefs, its process must be questioned-- especially in the case of E-E, where
these Òimplement[ed] media messagesÓ are embedded into entertainment and
consumed without the full awareness of the audience. Due to this ever present
potential harm, the ethical considerations continue to be explored by advocates
of E-E. In their article, ÒEthical ConsiderationsÓ, William Brown and Arvind
Singhal outline five important ethical questions which must be considered by
producers, government officials, and media scholars regarding E-E. [6]
1.
Is it ethical to use communication and
marketing strategies to systematically influence societal beliefs and
behaviors?
2.
Who is best qualified to make the decision
about prosocial and antisocial messages in the popular media?
3.
Is it ethical to target messages to a
particular audience group in exclusion of others?
4.
Is it ethical for nations that control the
media to export their own cultural values and believes?
5.
Should we risk the unintended consequences of
media designed to promote social change?
In the
interest of length, this project will examine the first, second and fifth points
of discussion presented by Brown and Singhal.
Early
studies of media propaganda in the 1920s and 1930s examined the wide-scale use
of media to promote social change. Through film and television, countries such
as the United States, Britain, Germany and Japan raised public support for
military objectives during WWII. Since then, there has been misuse of media as
a control tool. However, due to the Òoverwhelming evidence that films and
television programs have measurable effects on people,Ó[7]
if all popular media with persuasive influence was eliminated, there would be
little content left. Although much research has warned of the negative impacts
of television, it is also believed that persuasive popular media can have
extremely positive effects.
ÒPersuasion is a necessary part of a free and democratic society.[8]
According to Brown and Singhal, the use of popular media to persuade audiences
to change destructive behaviors in order to adopt prosocial believes and
behaviors is ethical.
Secondly,
there is no single set of moral and ethical values which can be used to
distinguish between prosocial and antisocial messages. Thus, the concern is,
Òwho will decide for whom what is prosocial?Ó[9]
Government control of the media is highly alarming to most Americans, so the
responsibility for media content falls almost entirely to producers and those
who influence them, such as advertisers. Yet still moral issues arise-- not
everyone is going to agree with every depiction they see on television.
Therefore, the duty falls upon audiences to make personal decisions about which
shows they choose to watch according to their individual ethical and moral codes.
Finally, it
must be acknowledged that the consequences of promoting beliefs and behaviors
through television are complex and not entirely controllable. Despite good
intentions, adverse results can occur. Yet, when handled carefully, television
can be a powerful tool to encourage healthy behaviors and lifestyles.
E-E uses
television characters as role models to encourage pro-social behavior.[10]
Through the use of positive role models, negative role models, and transitional
role models (characters who are resistant to change but gradually accept
pro-social behavior), audiences can experience messages in engaging, relatable
situations. It is because of this attempt to bring about behavioral and social
change through dialogue and narrative that Òmessage placementÓ is associated
with E-E, even if not all these initiatives adhere to strict E-E guidelines.
In 2009,
the New York Times published an article describing such a deal between the Bill
& Melinda Gates Foundation and Viacom (the parent company of MTV and its
sister networks VH1, Nickelodeon and BET)
and defined its application of this strategy as follows:
It could be called Òmessage placementÓ: the
social or philanthropic corollary to product placement deals in which marketers
pay to feature products in shows and movies. Instead of selling Coca-Cola or
G.M. cars, they promote education and healthy livingÉ The efforts of
philanthropies to influence entertainment programming is not new, although
viewers are probably less aware of it then obvious marketing tie-ins in which,
for example, a can of Coca-Cola shows up in a characterÕs hands.
The key difference between traditional
product placement and this Òmessage placementÓ, however, is that past message
placement campaigns have been free, collaborative projects between media
producers and outside organizations. However, the Gates Foundation is an
exception—they will be paying for their television shows.[11]
Also, the Gates Foundation example raises many issues regarding Brown and
SinghalÕs earlier question, Òwho has the right to determine what is ÒprosocialÓ
and good?Ó For not all people agree with the educational policies of the Bill
and Melinda Gates Foundation.
The
concept of organizations working with the entertainment industry to embed messages
into popular television remains a relatively unknown phenomenon and may be
initially surprising. The NYT articles continues to explain the Gates
FoundationÕs initiative to work in conjunction with producers of the popular
television shows to shape story lines and insert the foundationÕs social
messaging regarding H.I.V. prevention, surgical safety and the spread of infectious
diseases. The articles points out that not only has the Gates Foundation
employed this strategy in the past, but the Foundation is not the first to
integrate strategic messaging into popular television shows.[12]
In fact, the concept of structuring coherent, highly targeted programs to
utilize mass communication, in this case television, in order to affect
individual behaviors and social norms has been around for decades.
THE
HARVARD ALCOHOL PROJECT
In 1988, the
Harvard School of Public Health's Center for Health Communication partnered
with major Hollywood studios and television networks on the Harvard Alcohol
ProjectÕs Designated Driver Campaign, which sought to integrate Òdesignated
driversÓ into story lines and
dialogues of popular television shows such as The Cosby Show, Cheers,
and LA Law.
This is a
successful example of a collaborative media campaign for several reasons.
First, the premise is simple, meaning easily understood and executable—a
component that cannot be stressed enough when attempting to mobilize through
mass communication. Projects that overreach or are too complicated can be met
with social or economic resistance. The results of a simple idea can have complex implications
and far-reaching throughout society. In the case of introducing designated
drivers, the concept, according to the Harvard report, Òpromotes a new social norm, a new social
expectation, that the driver does not drink any alcohol; lends social
legitimacy to the non-drinking option; encourages people to plan ahead when
they are going out for the evening; and places the issue of
driving-after-drinking on the interpersonal agendas of couples and small
groups.Ó[13]
Additionally, it was not anti-alcohol or anti-partying—ideas that would
not have been well-received, especially by companies that advertise such
products during air-time, such as alcohol. (Advertising alcohol and other
unhealthy products is another potential critique regarding HollywoodÕs willingness
to be accountable). Thus, these implications had wide public support and did
not trigger any economic resistance. In 1991, Òdesignated driverÓ was added
to WebsterÕs Collegiate Dictionary.[14] Within
one year of the launch of the campaign, the Roper Organization conducted a
detailed study of U.S. adults and their familiarity with the term. Highlighted
below are Roper's 1991 findings, with selected comparisons to 1989:
¥ Ninety-three percent of Americans characterized the designated driver concept
as an "excellent" or "good" idea (71%, excellent; 22%,
good). Among all drunk driving prevention strategies, U.S. adults gave their
strongest endorsement to the use of designated drivers.
¥ Thirty-seven percent of U.S. adults had themselves refrained from drinking in
order to be a designated driver at least once in their lifetime, up sharply
from 29% in 1989.
¥ Fifty-two percent of U.S. adults younger than 30 had been a designated
driver, up from 43% in 1989.[15]
Through
inserting drunk-driving prevention messages and frequent references to the use
of designated drivers into primetime television, HarvardÕs Designated Driver
Campaign is marked as the first successful effort to mobilize the Hollywood
creative community on a massive scale, using mass communication as a health
promotion technology.
A critique
of this project is that although Hollywood is willing to advocate Òsafe
drinkingÓ in some regards, they actually promote unhealthy lifestyles in other
ways. Although the Harvard Campaign is older, an article from February 2012 by
CBC news addresses how films depicting partying and binge drinking, such as the
box office hit Bridesmaids, are
responsible for prompting young people to drink,[16]
which raises many potential arguments for how Hollywood should be more socially
accountable in its programming.
BENEFITS
OF ENTERTAINMENT EDUCATION FOR PUBLIC AWARENESS
Television
has the potential to provide public awareness where it is lacking. For example,
the United States spends $2 trillion annually on health care[17]—more
than any other nation in the world. However, despite the massive resources,
tens of millions of Americans suffer from preventable illnesses and chronic
diseases. The importance placed behind prevention through educating about
health concerns before they become a problem seems simple; however, 95 percent
of the annual, $2 trillion spending goes to medical interventions and health
care services, also known as Òsick careÓ, leaving little financial room for
preventative education. In light of this lack of resources for preventative
education, public service groups have found creative ways to spread public
service messages to the public. In a 2002 survey by Kaiser Family Foundation of
3500 regular viewers of NBCÕs ER, over half said they learn about important
health issues from watching the show. One in seven talked to their doctors
about a medical issue featured on the show, and more than one in five consulted
other sources for additional information after an episode.
In a
manual entitled ÒYour Issue Here: Working with Hollywood to Deliver Your
Message to MillionsÓ, the Robert Wood Johnson Foundation (RWJF) a national
philanthropy outlines how non-profits, advocacy groups and others can team up
with television producers to get their messages written into programming and
delivered out to audiences. The RWJF equates the transformative power of
television to the Wizard of Oz because it too has the ability Òto instill
courage in the fearful, to enlighten the uninformed, and to give heart to those
in need.Ó In 2002, a Kaiser Family Foundation report outlined why television is
such a powerful public awareness tool. Instead of facts and figures, policy
issues appear in ÒrealÓ situations Òinvolving characters the audience cares
about... often in life or death situations.Ó[18]
Using such
emotion to send a message aligns well with the aim of entertainment, where
often the point is to tell a good story, which strongly depends on the use of a
strong narrative. Walter FisherÕs Narrative Theory (1987) explains that
narrative is especially successful at dealing with the affective and emotional
aspects of human communication, and that Òemotions are an important form of
human experience, which can trigger, for instance, changes in preventative
health behaviors.Ó[19] For this
reason, narratives and their abilities to affect emotions are key elements of
E-E. This phenomenon is easily understood through a common example cited
repeatedly in E-E literature, ÒFor instance, witnessing the death from AIDS of
a favorite soap opera character, and seeing the grief of his parents, infected
widow, and child, may serve as a more powerful trigger for adopting a prevention
behavior than rationally-structured media messages promoting condom use and
other safer sex behaviors.Ó[20]
Due to the
success of the Harvard Campaign, dozens of
organizations have appeared in Hollywood with the purpose of altering or
improving portrayals of particular issues in television and film.[21]
Below are some recent examples of collaborations between public service
organizations and entertainment programming.
á
The America Heart Association (AHA) has worked
with NBCÕs Passions and Days of Our Lives to promote its ÒGo Red
for WomenÓ campaign by placing posters on sets, pins on lab coats and even
dressing characters during one crucial scene in red dresses.
á
The Media Project, a nonprofit specializing in
reproductive and sexual health issues worked with writers of CBSÕs legal drama,
Judging Amy and DawsonÕs Creek, to provide latest research about legislative issues
and statistics to writers. For a three episode about HIV on Girlfriends, Media Project assembled a
panel of real-life women infested with the virus.
á
The Down Syndrome Association of Los Angeles
introduced an episode writer of NBCÕs Law
& Order: SVU to the staff of a Down syndrome adult day program. They
also arranged an interview between scriptwriters of CBSÕs The Guardian and an actor with Down syndrome in order to educate
writers about what it actually means to live with Down syndrome.
á
National Youth Anti-Drug Media Campaign holds
informational briefings for writers, one of which inspired the creation of a
new character on Judging Amy. Another
inspired ABCÕs All My Children to
produce a storyline on the drug Ecstasy.
á
Children Now, a childrenÕs advocacy group, so
convincingly demonstrated the lack of Latinos in the media that Nick Jr.
created Dora the Explorer, which became the most popular show for children aged
2-5 after debuting in 2000.
These examples could go on and on. As
one can see, public service organizations are constantly seeking out ways to
connect with media producers to get their messages into the public realm beyond
characters and dialogue—even changing costumes and ensuring statistical
accuracy.
ARTISTIC
AUTONOMY
Hollywood
writers and producers are charged with the task of making a profit through
telling good stories; therefore, they are not responsible for promoting
pro-social messages, nor is it their responsibility to market for public
service organizations. These collaborations do not mean that media producers
are willing to hand over the production reigns to the first organization that
pitches a cause. Often times, there is a hesitance to pursue long-term
collaboration with service organization because writers want to maintain their
creative autonomy. Although folks
on the media side have also commented on the potential benefits of non-profit
collaboration, many approach the relationship with caution. Neal Baer, physician
and executive producer of Law &
Order: SVU explains, ÒIÕm not a conduit for nonprofitÕs messages. I think
itÕs a very slippery slope to get in bed with nonprofits to get their messages
across. I have truly no interest in their messages. Now, that doesnÕt mean IÕm
not interested in the research. Nor does it mean IÕm not interested in putting
very controversial and political issues on my show, because I am.Ó [22]
Numerous
organizations have encouraged incorporation of pro-social messaging into
television shows by becoming a go-to source for information on a specific
issue. Instead of trying to control story lines or program content,
organizations provide hard facts and offer suggestions of how their cause could be incorporated into the show not
how it should be. Sometimes this is
just through making themselves available to show writers, and other time it is
through the creation of an accurate website that is easily accessible to
writers.[23]
Particularly
for shows constantly featuring new health issues, shocking story lines and
controversial political themes, writers want to have the most up-to-date
information they can find. So although they may not want to engage in a full-on
collaborative effort, they do want to be factually accurate. In a 2005 interview with the Hollywood
Reporter, Paul Haggis, screenwriter of Million Dollar Baby says, "In
television, when anyone brings you research around an interesting issue, you
often leap at working on the idea because you're usually brain-dead after
Episode 10ÉWe also want to be socially responsible in what we do."[24]
Although there are obvious critiques and considerations that must be
acknowledged when looking at television that pushes an agenda, the power of
television leaves room much room for public education. For Baer, "You might argue it's entertainment, but
people still get their health information from television so I think it's
incumbent on us to be as accurate as possible. We have some responsibility
toward the audience."[25]
ER, one of
the shows incorporated in the deal between Viacom and the Gates Foundation, has
shed light on issues of public importance, even before it was associated with
Bill & Melinda Gates. Johns Well, producer of ER explains how the show was
able to address global awareness, ÒWe turned some attention on the Congo and on
Darfur when nobody else was. We had a bigger audience than a nightly newscast
will ever see, making 25 to 30 million people aware of what was going on in
AfricaÉ The show is not about telling people to eat their vegetables, but if we
can do that in an entertaining context, then thereÕs nothing better.Ó[26]
Although ER was not designed as a platform of social education, the popularity
of the show puts it in a unique position to do just that. It is this unique
position that is integral when balancing the relationship between television
and education. For although
critics of E-E may suggest that it is not the role of television to promote
social causes, historically this is something that television has often taken
upon itself, with or without the influence of outside sources.
Resistance
to Entertainment-Education
Of course
it is important to consider resistances to E-E. Public service organizations,
Hollywood insiders and E-E professionals must be conscientious about how
projects are produced, formulated, funded, distributed etc. One reason is
simply that media viewers do not like feeling like television shows are
preaching to them. However, the worst possible outcome of E-E is viewers taking
away wrong and potentially damaging messages.
For
example, in Norman Lear (The namesake of the AnnenbergÕs Norman Lear Center)Õs
popular sit-com All in the Family,
audience members were presented with positive and negative role models. When
Vidmar and Rokeach (1974) investigated the perceived lessons taken away by some
audience members they found that Archie Bunker, a Òbigoted characterÓ was
actually perceived as Òlovable, down-to-earth, honest, and predictable.Ó[27]
Because these audience members shared some of the same opinions, they
identified with Archie and condoned his use of racial slurs. In this instance,
the use of a negative role model reinforced, rather than reduced social
prejudice.
The
Evolution of Entertainment-Education
Shows such
as All in the Family made way for
less aggressive instances of entertainment-education in the 1980s, when issues
ranging from suicide to helium huffing would be discussed on popular television
during ÒVery Special EpisodesÓ (V.S.E.) The V.S.E. was marketed as "an
episode your family can't afford to miss", and it meant that a normally
light-hearted show would be dealing with a more serious, often moral issue.
These issues were dealt with very dramatically. In one Very Special Episode of Growing Pains, Mathew Perry played Carol
Seaver's teenage boyfriend who dies of injuries sustained in a car accident
after a night of underage drinking. Now-a-days, such an obvious Òafter school
specialÓ message would appear ridiculous. The evidence of this is seen through
the many parodies which exist today of television shows with Òvery special
messages,Ó such as Comedy CentralÕs Strangers
With Candy, a television show inspired by the public-service film The
Trip Back. In each episode, Geraldine Antonia "Jerri" Blank, the
protagonist, deals with issues of peer pressure, tattling, racism, and drug
use, and always ends up making the wrong decision. In an episode concerning eating
disorders, Jerri decides bulimia is okay because it makes people pay attention
to you. In a 2003 NYT articles entitled ÒWhen Episodes Could Still Be Very
Special,Ó Emily Nussbaum concludes that ÒThe V.S.E. requires innocence of a
degree hard to imagine for todayÕs wise-cracking charactersÉ Perhaps television
has become less defensive about its lack of nutritional value. Or maybe weÕve
actually grown and changed: perhaps audiences have become too familiar with TV
conventions to accept such easy closure.Ó[28]
Examples presented earlier demonstrate that popular television is still very
much concerned with presenting quality content to viewers. Therefore, it is
more likely that media has had to change. In todayÕs society, subtler messaging
is needed.
Allowing
Entertainment to just be Entertainment
Although
television has the potential to make strong social statements, that does not
mean it always should. Lawrence OÕDonnell, executive producer for the West Wing
states, ÒIf you wake up and say, ÔI want to write a show that makes a
statementÕ, I guarantee you that will be a bad show. ItÕs just a bad place to
start writing. What everybody in television should be trying to do is
entertain.Ó [29] Sometimes
the most effective way to raise awareness about an issue is to simply allow
characters to exist. Jeff Greenstein, writer for Will & Grace says, ÒWill
& Grace waved the flag of equality and homosexuality by its very
existence.Ó During the run of the show, gay marriage became a major issue in
the news, but instead of tackling the issue through content, the show decided
not to. ÒIt would make us seem like weÕre politiciansÉI feel a more subtleÉ
approach is always better than something that feels overt.Ó[30]
Peter
Dinklage, also known as Tyrion from the popular television show Game of
Thrones, is a dwarf, but he hesitates to use his fame as a soapbox. While receiving a Golden Globe this
year, used his speech time to draw attention to a hate crime committed against
a British dwarf, but after the event Dinklage declined offers to appear on
talks shows to discuss the event further because, ÒI have a friend who says the
world doesnÕt need another angry dwarf.Ó He doesnÕt feel a sense of
responsibility to be an advocate on behalf of dwarves, but he would like to
push things forward through his work. ÒI just want to workÉ The idea is to get
to that level where you donÕt have to preach about it anymore.Ó[31]
Just as Dinklage believes that the greatest way to normalize people his size is
to simply work hard and exist within the entertainment industry. Similarly,
although popular media has the power to influence society, their first priority
is to create entertaining content—not to provide a platform for public
service organizations.
Conclusion
The effectiveness
of using mass media to educate the public about diseases, human rights and
issues of national and global importance is undeniable. However, it is
important to think critically about the media we consume, especially when there
are organizations working with the entertainment to influence changes in
behavior. Messages can be controversial and often subjective, thus it is
important to maintain the independence of the entertainer and alert an audience
when shows are subtly infused with content and messages brought about from
associations with an outside partner. Television has always recognized its
potential as a method of mass education, but as society changes, so too do the
strategies that are used to reach audiences. Obvious educational campaigns
would not be effective today, thus subtler messaging is needed as well as organizations
and Hollywood writers and producers who strive for accuracy, not just advocacy.
When attempting to use television as a tool, it must be considered that there
are potential harms and ethical considerations, which must be weighed when
working with outside organizations. Because of the potential positive impacts
television can have on society, we should encourage the continued study of
effectively using entertainment as an educational tool. Popular media is far-reaching, and the
fictional setting breathes life into facts and figures that may not be
understood otherwise.
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[1] Signorielli, 164-179.
[2] Brown and Singhal, 5.
[3] Brown and Singhal, ÒEthical Considerations,Ó 4.
[4] Singhal, 8
[5] Strong
examples of E-E are developed using extensive formative research regarding the
intended audiences and careful content analysis of the E-E messaging to
determine if the desired educational outcomes are achieved. Producers of E-E
use approximately 10% of the total production budget on this type of research. However, it must be noted that although message
placement is associated with E-E, not all examples of message placement adhere
to E-EÕs ideals.
[6] Brown and Singhal, ÒEthical Considerations,Ó 5.
[7] Singhal, ÒEthical Considerations,Ó 5.
[8] Bettinghaus and Cody, 14.
[9] Singhal, ÒEthical Consideration,Ó 6.
[10] Bouman,
234.
[11] If the practice of purchasing social message placement becomes the norm, that changes the ethical arguments drastically.
[12]
It is an important distinction to emphasize that while companies such as Viacom
often donate airtime for public service announcements, it is less common for
third parties to directly subsidize programming to promote their own causes.
[13] Winsten, ÒHarvard Alcohol Project,Ó 12.
[14] Random House Webster's College Dictionary.
[15] The Roper
Organization.
[16]
ÒAlcohol in films,Ó online.
[17]
Robert Wood Johnson Foundation website.
[18] Brailsford
& Goodman, 7.
[19] Entertainment-education & Social Change.
[20] Airhihenbuwa.
[21] ÒHow Prosocial Messages..Ó, 5.
[22] Brailsford
& Goodman, 20.
[23]
Drugstory.org.
[24] Schiller.
[25] Schiller.
[26] "'ER' closes door, leaves behind satisfying
legacy."
[27] Singhal,
14.
[28] Nussbaum.
[29] Brailsford & Goodman, 21.
[30] Brailsford & Goodman, 21.
[31] Hiatt,
49.