The Rise of “Confessions” I. Why
Was Religion So Political? II. The Rise of “Confessions” III. The Peace of Augsburg, 1555 Image: El Greco, The Adoration of the Name of Jesus (1578-79) Map:
Ecclesiastical Territories in the Empire Image: The
“Confession Image” of Kasendorf (1602) |
Identifications:
King Henry VIII of
England (1491-1547, r. 1509-1547) King Gustav I Vasa of Sweden (1496-1560, r. 1523-1560) Duke Ulrich of Württemberg (1487-1550, r. 1498-1525, 1534-1550) Augsburg
Confession (1530) The Peace of
Augsburg (1555) |
Image top: Adriaen Petersz. van de Venne (c. 1589-1662), De Zielenvisserij (1614). Oil on panel, 98.5 x 187.8 cm. Rijksmuseum Amsterdam. Image source: Wikimedia Commons. In this painting van de Venne represented the moral superiority claimed by Dutch leaders. The painting visualizes Christ's words to his disciples, "I will make you fishers of men," as a contemporary contest for souls between two Reformed boats at left and two Catholic vessels at right. The orderly Dutch Protestants are more successful, catching people with the Bible and with the Christian virtues Hope, Faith, and Charity inscribed in the net. The near-capsizing Catholic monks use incense and music for lures. On the left bank, Dutch leaders are neatly aligned, opposite the less numerous Flemish dignitaries on the other side. Although the Southern Netherlandish camp is painted respectfully, their background is literally constituted by a withered tree and a Pope borne by adulatory monks Image:
Seven-Headed Luther Image: Eduard Schoen, Luther, des Teufels Dudelsck (Luther as the Devil's Bagpipe) (1535). Schloßmuseum Friedenstein. Source: Wikimedia. |
I. Introduction: The Lament of Egidio da Viterbo
II. A Problem of Terminology: Counter-Reformation or Catholic Reform?
III.
Reforms at the “Grass Roots”
A. “Grass-Roots” Reform in the Mediterranean Region
B. New Religious Orders
IV.
The Council of Trent (1545-1563)
A. Reform of Doctrine
B. Reform of Religious Practice
C. Reform of Institutions
Image:
Aegidio da Viterbo (1469-1532)
Image: Emperor Charles V (r. 1516-1556)
Image: Giovanni de' Medici (1475-1521), a.k.a. Pope Leo X (r. 1513-1521)
Image: Johann Stephan Pütter (1725-1807)
Image: Cardinal Francisco Ximenez
de Cisneros (1436-1517)
Map: Jesuit Centers, 1557-1615
Image: The Council of Trent (1545-1563)
Ignatius Loyola (1491-1556)
An example of Baroque architecture
Identifications:
The Council of Trent (1545-1563) Cardinal Francisco Ximénez de Cisneros
(1436-1517) Society of Jesus—“Jesuit” Order
Teresa of Avila (1515-1582) Maps: Confessional divisions in Europe Top: This map shows the religious divisions of Europe in about 1560, when the fortunes of Roman Catholicism were at their lowest point. Elizabeth I had re-established a brand of Protestantism as the official religion there; most of northern Germany and all of Scandinavia were officially Lutheran; there were some 2,000 Huguenot communities within the boundaries of France; Calvinism was ascendant in most of Switzerland; and in Austria, Hungary, and Poland, large segments of the nobility practiced some version of reformed Christianity. Bottom: This map shows the religious divisions of Europe after the conclusion of the Thirty Years' War (1618-1648), and shows advances of a resurgent Catholicism. The change was greatest in regions subject to the Habsburg dynasty, such as Flanders, where Calvinism had been effectively driven out; in the Habsburg "Crown Lands" of Austria and Bohemia, too, the numbers of Protestants diminished greatly. Source: Bedford-St. Martins Map Central. |