Early Middle Ages (after500) | Evidence? | High Middle Ages (after1050) | Evidence? | Comment | |
units of organization | fragmentation: invasions and insecurity / decentralization / endemic violence/ failure of central authority to protect / | stability and some peace led to formation of larger cities and some states; centralization | The stability in the high middle ages is is real but still tenuous; only France and England overcome fragmentation and have viable central states |
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nature of political power | private/client armies, personal oaths, land for military service --often called feudalism; dividing kingdoms; also simony, lay investiture | more institutional structures esp in military and administration of justice (royal courts); free cities, standing armies, royal charters, universities; growth of markets and long range trade; reform in church | In the high MA, the "crown" provides justice that was less expensive and more impartial; champions commons and cities agains feudal barons; guarantees civic liberties. Church reform stresses religious mission over the material. Institutions begin to replace personal connections | ||
those who fight... | Knights the critical instrument of power; castles as focus of political control. personal oaths bind lord and vassal | knights are still critical, but export of violence / crusades led to relatively more peace and stability. the Crown and the king's peace | knights begin to acquire trappings of gentility; new secular / administrative culture provides an alternate support system | ||
cities | decline and contract as consequence of internal insecurity and foreign invasion | stability; some peace [truce of God and export of violence] and trade allowed cities to grow; absorb villages and offer civic rights not available to rural population; Roman law provides administrative structure | peace, revival of Roman law, commerce led to urban growth in "free" cities chartered by the crown | ||
church | its wealth, earned and gifted, could support knights, hence secular authorities sought control =>lay investiture and simony. Church as source of Christian unity, legitimacy and whatever culture. | Concordat of Worms defines role of church and state in feudal issues. A force for peace (truce of God). but with loses in conflict with states. | As learning shifts from theology to law and secular subjects, the authority of the Church generally weakened against the growing strength of kings and cities. Religioius mission, however, receives new vitality. |