Shin
Buddhism
and the two-fold truth of form and emptiness
(Classical
Mahayana Buddhist formulation of two-fold truth is above the line.
Shinran's
terminology, used in Shin Buddhism, is below the line. The terms below
the line
include attachment to form and liberation from attachment. Terms above
the line
are simply descriptive of the two-fold truth and do not include the
aspects of
attachment, suffering, and liberation from suffering.)
Form
Emptiness
Distinctions
No
distinctions
Words
Beyond
words
___________________________________________________
blind
passion
boundless
compassion
foolish
being
Amida
Buddha
Namu
Amida Butsu
defiled
world
Pure
Land
samsara
nirvana
self-power
other-power
Shinran
(1173-1262), contemporary of Dogen (1200-1253)
Founding
figure
of Shin Buddhism, a form of Pure Land Buddhism, and the largest sect of
Japanese Buddhism
Nirvana
Parinirvana
True
Entrusting
Birth
(realization) of the Pure Land
Differences
between Dogen and Shinran in their views of Buddhist practice and
society
Dogen
eventually
removed himself from society at large and focused on his monastery,
Eiheiji,
deep in the mountains. Shinran, as part of the outlawed Pure Land
movement, was
exiled out into the countryside. Although eventually pardoned, Shinran
chose to
remain in the countryside, living along with peasants and fishermen,
whom he
considered to be more authentic, living close the earth, in rhythm with
the
life of Boundless Compassion. While Dogen was as celibate monastic,
Shinran
lived among lay people with his partner Eshinni, with whom he had four
children.