Reading Notes:
Interlude between Augustine and Freud
The Sexual Asceticism of St. Paul and St. Augustine --> Puritanism
The Mythology of Love
Medieval Catholic Nuns as the
Bride of Christ, Monks as the Bride of Christ
The Folktales/Mythology of the
Princess and the Knight/Prince - "Happily ever after."
(film, tv)
Sigmund Freud (1856-1939), Totem and Taboo
Freud is one of the most influential thinkers of the modern period,
and he continues to be influential in what has come to be known as postmodernity.
Many argue that, after Augustine, Freud is the next most influential
thinker in the West concerning our understanding of:
- autobiography
and the narrative self
- religion,
love, and death
As we will see, both Augustine and Freud were deeply concerned with
sexuality, love, and religion, but their viewpoints differed greatly.
1. Many are unaware of Freud's influence
psychological culture - mental health,
counseling, psychotherapy
ego, narcissism, complex (inferiority,
superiority, mother, father), unconscious, psyche
2. Freud also proposed ideas that many consider controversial and/or
eccentric
Sexuality is the driving force behind
much of human culture, human life, NOT religion
Oedipus Complex: One unknowingly seeks
one's mother as lover and kill the father.
Religion does have a function, but
most religion does not function well for human beings.
In his early period (and some argue
throughout his life), Freud experimented with many approaches, including
giving his patients cocaine.
(One might remember
that this was a different time; there was even a time when cocaine was the
key ingredient in Coca-cola.)
Freud sees an evolution from Animism
--> Religion --> Science (Psychoanalysis)
3. As different from Augustine as Freud was, they shared certain aspects of
their thought.
Personal history as the basis of the
narrative self, or storied self, rather than the mythological dimension
(Adam and Eve, Myth)
Memory as key to unlocking the problem
aspect of the self, so the self can go forward
Focus on accurate accounting of
personal history through remembering what really happened.
4. Structure of psyche: ego, id, super-ego; Ich, Es, Über-ich
conscious, preconscious (able to be
recalled into words), unconscious (appear symbolically from the unconscious,
often in dream images)
Eros and Thanatos, love/sexuality/death
repression, unconscious, sublimation
5. The story of Oedipus ("swollen foot")
Oedipus is born to King Laius and
Queen Jocasta, but Laius hears of the prophecy that Oedipus would kill him
and marry Jocasta.
Laius pins O's feet together and
abandons him.
O is found by shepherds who rescue
him, and he is raised by King Polybus and Queen Merope of Corinth.
Oedipus learns of the prophecy about
his father and mother the King and Queen, and so leaves Corinth.
On the way, he encounters a man on a
chariot and slays him; in Thebes he answers the riddle of the Sphinx and
marries Jocasta.
Oedipus and Jocasta have children.
Eventually, all is found out, Jocasta hangs herself, Oedipus blinds himself
and live in exile.
6. Really? How did Freud come up with the narrative of the Oedipus complex,
and everything else?
Freud really wanted to create a kind
of science of mind, and so he saw psychoanalysis as a kind of science that
supercedes religion. However, he held a place for the spiritual dimension as
found in animism (the idea that there is a spirit that animates all living
things) and in the religious language of 'spirit' and 'soul." He partially
found a place for this dimension as necessary for explaining human behavior.
So, he was a kind of anthropological thinker, a social scientist, who asked,
"What accounts for people's strange behavior? It makes sense to describe
them as being animated by impulses and drives that are unseen
to the naked eye." It doesn't mean that spirits and the soul really
exist, but these concepts serve an explanatory function. One could say more
generally, humans act as if there is an unseen reality to which they are
beholden ('self,' 'mind,' etc.).
The Story of the Primal Horde: 140-155.
Anthropology began to
flourish in the late 19th and early 20th centuries, and at that time,
archaeological remains, oral traditions, and tribal peoples were studies as
providing windows into early human society and behavior.
Totems and Totemic Religion.
Early tribes and hordes created associated the spirit world with animals and
plants, and the worship of totems through ritual was designed to connect
people to the spirit world. For example, one finds such totemic animals
carved into totem poles of Native Americans.
Totemic Sacrifice. Animals
were often sacrificed to the spirit world as offerings by humans to connect
them to the spirit world. So, animals could be regarded as sacred, but they
could be sacrificed as vessels who provided conduits to the spirit world.
Early Confucians offered up sacrificial sheep to the heavens, and that
practice continues today. Freud suggests that originally, totemic
sacrifice began with human sacrifice. There is
considerable evidence of early human sacrifice, as found among the Mayans.
Totem and Taboo, 141:
Psycho-analysis has revealed that the totem animal is in reality
a substitute for the father;and this tallies with the contradictory fact
that, though the killing of the animal is as a rule forbidden, yet its
killing becomes a festive occasion - the fact that it is killed yet
mourned. This ambivalent emotional attitude, which to this day
characterizes the father-complex in our children and which often persists
into adult life, seems to extend to the totem animal in its capacity as
substitute for the father....
There is, of course, no place for the beginnings of totemism in Darwin's
primal horde.All that we find there is a violent and jealous father who
keeps all the females for himself and drives away his sons as they grow
up. This earliest state of society has never been an object of
observation. The most primitive kind of organization that we actually come
across - and one that is in force to this day in certain tribes - consists
of bands of males; these bands are composed of members with equal rights
and are subject to restrictions of the totemic system, including
inheritance through the mother. Can this form of organization have
developed out of the other one? and if so along what lines?
Freud argues that this is the beginning of organized religion. Behind this,
he argues, is human sacrifice, specifically, the son or sons killing the
father.
He argues that most, if not all, religions can be traced back to early human
sacrifice, including Christianity in which Christ on the Cross is a symbolic
representation of this 'killing of the father.'
- Love and hate are inseparable: in relation to the father
- Eros (love/sex/life) and Thanatos (hate/[sex]/death) are inseparable:
the ambiguity of love
- Culture as the sublimation of raw eros and thanatos
- Religion as an extreme distortion of this ambiguity - the unrealistic
super-ego
- Humans as inherently conflicted, and religions as inherently
conflicted
- Electra Complex - female version of Oedipus Complex, proposed by
Freud's student Jung, with whom he later parted company
- indicates competition for the father between mother and daughter
- Neuroses result when eros and/or thanatos, impulses
of the id (Es), are repressed and unable to be at least
partially integrated with ego.
- The Stories Self as Film Noir, Horror Film (Mullholland Drive,
Pulp Fiction, Species, I Know What You Did Last Summer)
CASE STUDY: CSI: CRIME SCENE INVESTIGATION "Lady
Heather's Box, Episodes 3, 15 (2003)
"You Can Always Say Stop" with Lady
Heather
"Slaves of Las Vegas" with Lady
Heather