Hinduism


Rig Veda

The Rig Veda follows a four-step non-linear form of logic, different from classical Western logic:

Aristotelian Syllogism versus Non-linear or Four-step Logic (Sanskrit: Catus-koti)

Aristotelian, propositional (term) logic:
All Greeks are men
All men are mortal
__________________
All Greeks are mortal
Tetralemma or Four-step Logic; Catus-koti:
A exists
A doesn't exist
A both exists and doesn't exist
A neither exists nor doesn't exist
_______________________________
No final propositional conclusion


Bhagavad Gita

The Bhagavad Gita is the most widely read sacred scripture in Hinduism. At the heart of the story is familial conflict, war, and sacred duty. The key concept in the background of the Gita is KARMA, actions that have consequences, moral and religious. More specifically, Krishna is leading Arjuna towards a greater awareness of KARMA, or KARMIC AWARENESS of consequences. He is telling Arjuna that if he follows the path of the warrior without attachment (non-attachment), then he will eventually attain moksa, liberation from the continual round of existence, or samsara. He will begin to see that he had previously been wedded to an illusion of self, but through non-attached action (karma), he will become more aware - of himself, of the humanity of his enemies, and eventually of Brahman, the Supreme Reality beyond and before words.


Krishna in an incarnation of Vishnu, who is like the Supreme Being, Brahman, who is ultimately formless. For our purposes, Krishna may be regarded as the incarnation of the supreme, formless deity.

Arjuna is the warrior-general, leader of his clan. He is also known as Partha, Son of Kunti

400-100 BCE: Development of Bhagavad Gita - Part of a great epic known as the Mahabharata.

  1. Story of the warrior Arjuna and the Demigod Krishna - duty versus holy life
  2. maya (dream, illusion), samsara (suffering of existence), moksa (liberation)
  3. atman-Brahman (Vishnu) (soul and divinity [personal and impersonal, neither personal nor impersonal)
  4. Karma, attachment, detachment, non-attachment