Topics for Paper II, REL 353 Dark
Self
Due Monday, February 3, 12:00 noon: Submit
to Canvas.
- Double-spaced, 2-3 pages. (You may use
parenthetical notation to indicate page numbers for textual
references.)
- Select ONE topic from below, either from
Topics A, or do Topic B.
- Write your name, the name of the class, topic number, and
the title of your topic at the top of the page. Be sure
include direct quotations and/or page references from the
readings relevant
to your chosen topic in developing the body of your paper.
- I encourage you to discuss these topics with one another.
- I also strongly encourage you to read the
essays on my Writing web pages, especially "Four Keys to Writing
in the Humanities," "Paper Writing Guidelines," "Checklist for
Papers," and "Writing: The Bridge between Consciousness and
Unconsciousness." You MUST provide direct quotations
and/or page references from the texts to substantiate your ideas.
- I encourage you to use Grammerly, a writing aid tool, available
free at https://www.grammarly.com/ The basic version is free.
TOPICS A (Select
one of the following topics)
1. In the Bhagavad Gita, the God
Krishna teaches Arjuna that the path to liberation (transcendence)
involves duty to this world carried out without attachment, even if
it means killing one's relatives. In Fear and Trembling, Johannes
de Silentio (Kierkegaard) writes that the Knight of Faith resigns
himself from (transcends) this world and thereby regains the
world. As an example, he takes up God's command to Abraham to kill
his son Isaac, calling Abraham the father of faith. Discuss
similarities and differences between Arjuna's path of nonattachment
as a warrior and Abraham's Knight of Faith.
- 2. In Sickness Unto Death, Kierkegaard defines the self
as a relation between: finitude and infinite; necessity and
possibility; and so on.
- Option A: Discuss how Frankl would view/criticize Kierkegaard's
model of the relational self.
- Option B: Discuss how Jacques Lusseyran would view/criticize
Kierkegaard's model of the relational self.
- (You may write this paper in the first person voice of Frankl or
Lusseyran if that makes it easier. No matter what format you
adopt, you must still document your ideas with page
references/quotations.)
3. In “A Trans Christian Minister Came Out in a Sermon,” author Emily
VanDerWerff relates how the trans minister Junia Joplin expanded upon
the Abraham-Isaac episode that is at the center of Kierkegaard's Fear
& Trembling. Discuss how this discussion might or might
not affect the view that Kierkegaard presents of Abraham as the Knight
of Faith.
4. Frankl seeks to resist the evil of his times even while seemingly
helpless in the concentration camp. Discuss two episodes in which he
finds ways to resist the infiltration of the Nazi attempt to break
prisoner's spirits by finding meaning internally (ex. vision of his
love for his wife) and one episode in which he finds meaning by acting
outwardly, by, for example, helping a fellow prisoner. Also, discuss
why he would not accept the idea that the Capo (Nazi collaborators
among the campmates) are finding meaning by helping the Nazis.
5. Would Kierkegaard, as author of Sickness Unto Death, see
Viktor Frankl as sinful or as free from sin? Why or why not? (Hint:
This is a subtle topic.)
6. Select one episode from Frankl's account in Man's Search for
Meaning and one episode from Cheryl Strayed's Wild and
compare how they find inner strength from within. If Frankl finds
meaning, what does Strayed find? Does she find meaning, or something
that is infinite, beyond meaning? You can draw on other passages from
their works to expand on your thoughts.
7. Although Cheryl Strayed journey in Wild is not
explicitly religious, one might argue that she is on a kind of
spiritual journey, a pilgrimage of sorts, even concluding her journey
at the "Bridge of the Gods." Discuss two or three episodes in her
journey in which she faces issues of life and death or profound loss
and overcomes them as part of her spiritual journey. Discuss at least
at least one of the following themes: a) Physical struggle leads to
dealing with deep emotional and spiritual issues, b) spirituality is
embodied, c) there is a sacred power in nature that enables emotional
and spiritual healing.
8. Relate what you wrote about in your first paper to one or two
texts/thinkers we have read in the course so far. Discuss how these
texts/thinkers have changed or affected the views and/or experiences
expressed in the first paper. What are some points in these
texts/thinkers that you disagree with or that trouble you? If you
choose to write on this topic relating your first essay to the
readings, then please resubmit your first essay along with your second
paper.
TOPIC B (In selecting this
topic, you can build on your story throughout the course, adding new
sections to your story each time.)
RELATE TO YOUR FIRST PAPER. You are not required but may use
your first paper as inspiration.
You will create a character - fiction or
non-fiction, one you create or someone you know, or even yourself -
and write a brief story. You can write about this person in the FIRST
PERSON OR THIRD PERSON (your own voice, the character's own voice, or
the narrator's third-person description). This character is facing
darkness on two fronts, externally and internally. For example, they
may be facing externally: a natural disaster, illness, loss of
relationship, violence or abuse; they may be facing internally:
emotional turmoil, shame, guilt, anger, depression, loss of meaning,
confusion. You will create the beginning of a story in which you
incorporate 2 or 3 of the ideas below:
1) Suzy Hansen/James Waller's in "Ordinary People, Extraordinary
Evil": How ordinary people can become involved with profound evil when
society or community is in the grips of an evil leader or movement.
2) Hilde Nelson's notion of "counterstory" and how the self either
fails to or is able to overcome "denial of opportunity" and
"infiltrated consciousness" (gaslighting)
3) One of Kierkegaard's ideas from Sickness Unto Death, such
as despair caused by clinging to something finite or become lost in
infinite imagination. You can also select an idea from Kierkegaard's Fear
and Trembling such as 'infinite resignation,' the sense of
letting go of any finite source of happiness.
4) The story of Abraham and Isaac as reflecting the dark side of
Biblical religion.
5) Trans minister Junia Joplin's views regarding the story of Abraham
and Isaac and her understanding of God (CP4a).
6) From the Bhagavad Gita: the idea that by becoming
non-attached as one acts in a world of conflict, one become more fully
aware of karmic circumstances, including the emotional impact of one's
actions.
7) From the Bhagavad Gita: how devotion to the divine might
be (mis)interpreted to justify violence or war.
8) The psychologist Jung's idea of confronting the Shadow within, or
the idea of being retraumatized by a psychological complex as
internalized trauma.
9) The escape into substance abuse or sexual promiscuity to deal with
tragic loss or death described by Cheryl Strayed.
10) The healing power of a vivid experience of oneness with nature
such as described by Henry Shukman and/or Cheryl Strayed.
11) Henry Shukman's idea of awakening to an experience of cosmic
oneness as helping to cast light on previously hidden wounds and
opening new possibilities for one's future story
12) Appealing to the vertical dimension of inneer depth or
transcendence to find new sources for inspiration beyond the
horizontal dimension of society, as found in any of the readings from
Kierkegaard onwards.
To show your understanding of the readings, you can incorporate direct
quotations into your story and/or provide parenthetical page
references in your story, or provide a bibliography at the end or
provide a bibliography at the end with some quotations from the works
you cite that correspond to the ideas in your story.