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444/544 Week 7 Notes
Shinmon
Aoki (1937-present), Shin Buddhist layman, mortician, whose story
is conveyed in his memoir Coffinman.
This is the story of Shinmon Aoki who was
born and grew up in Toyama, an area of devout Shin Buddhists. He himself
did not grow up with a strong sense of religion, but after dropping out of
college in Tokyo, he returns to his hometown, where through various
circumstances, he ends up broke, with wife and child, and needing a job.
He almost accidentally backs into being a "coffinman," or mortician with
the job of preparing corpses for the wake and funeral. In the process of
carrying out his job, he ends up discovering the religious significance of
his life.
The first part of his book is the main part of his memoir in which he
recounts various episodes involving terminal illness, death, and the
preparation of dead corpses.
The second part of the book presents Aoki's interpretation of Shinran's
thought and Shin Buddhism. He also includes his musings on the relation
between Buddhism and science, reflections on and use of poetry, and other
topics.
Turning Points
- pp. 19-21: Coffining for father of
ex-girlfriend
- pp. 43-45: Glowing maggots
- pp. 55-57: Uncle on his deathbed
- pp. 75-77: Dragonfly episode
Guiding Questions
The theme of "light" pervades the book. What kind of light is
this? Is it a physical light, symbolic or metaphorical light, or some
other kind of light?
The first part of the book presents a series of experiences Aoki has in
the process of his becoming a "coffinman." Several of these episodes
describe turning points in his life. Identify three turning points to
discuss in class.
According to Aoki, the Japanese Buddhist expression, shōji 生死,
"life-death," captures the sense of the nonduality, emptiness, or oneness
of reality, especially in relation to life and death. He uses the image of
mizore, a sleet-like condition which is neither rain nor snow to
convey this sense of nonduality. What does he say is the difference
between what is commonly understood as sleet and his sense of mizore
as a more apt expression of the nonduality of life and death?
He talks about the dilemma of being a poet who attempts to write on the
religious dimension of life. What is this dilemma? How does Aoki see
himself in relation to this dilemma, and what do you think about him in
this regard?