Religious Studies 407/507 Zen Buddhism, Winter 2000-01

Zen Buddhism seminar. The topic for this year's intensive Buddhism seminar is Zen Buddhism with a special focus on its Japanese development. Beginning with an examination of key elements of the background of Mahayana Buddhism and Chinese Chan, this course covers a wide range of themes against the backdrop of social and historical developments. Topics covered include Zen in its expression and relation to philosophy, art, monastic practice, gender, cultural and national identity. The seminar format includes lecture, student presentations, and discussion.

Requirements

1. Attendance: Required. Students can have one unexcused absence without penalty. Each class missed thereafter without prior permission will result in 1/2 grade penalty for the course grade.
2. Short exams: There will be one short, in-class exam, based on materials from the readings, lectures, and course web site.
3. Short papers: There will be three short papers based on topics that will be provided by the instructor.
4. Presentation: Students will make a presentation on the readings for one of the section meetings. The presenter should not summarize the reading but should use the presentation to discuss why the selected ideas/passages in question are important for understanding the reading and proceed to explain as well as raise questions about these ideas/passages.
The primary purpose of these presentations is to launch the discussion, not to demonstrate breadth of knowledge or to lead the discussion. Each presenter will prepare a handout with 2-3 questions and brief, corresponding quotations from the readings. More detailed instructions will be provided on the course web site.
5. Final paper: Each student will hand in a final paper of 9-12 pages double-spaced (A longer final paper of 14-18 pages will be required for those who have registered for REL507). Suggested topics will be provided. Students may choose to create their own topics with the consent of the instructor. In the case of the latter, a one-paragraph description of the topic must be submitted by email to the instructor four days prior to the due date for the peer review draft.
Peer review draft for final paper: Drafts will be required for the final paper. Instructions to follow.
6. Late policy on written assignments: Three grace days total will be allotted excluding the final paper for which no extensions will be given. For all other written assignments, a cumulative total of three late days will be allowed without penalty. Thereafter, each late day will result in a two-point deduction from the course grade. Weekends are not counted against the grace days.
Email and blackboard accounts. Students should all have blackboard and email accounts. Your email address as registered through blackboard will be used to communicate with you during the course.

Grades

Note: You must complete all assignments in order to receive course credit.
Even if you are too late for an assignment to receive a passing grade, you must hand it in.



Required Texts

1. Natalie Goldberg, Long Quiet Highway (New York: Bantam Books, 1994).
2. Maura Soshin O'Halloran, Pure Heart Enlightened Mind (New York: Riverhead Books, 1995).
3. Katsuki SEKIDA, Zen Training, ed. A. V. Grimstone(New York: Weatherhill, 1975).
4. John Stevens, Three Zen Masters: Ikkyu, Hakuin, Ryokan (New York: Kodansha, 1993).
5. Course Reader, Religious Studies 407/507 Zen Buddhism, Winter 2000-01

Available at the Copy Shop, 539 E. 13th Street, Eugene, OR 97401, TEL 485 6253 by 1/15.


Course Reader

  1. Robert A. F. Thurman, trans., The Holy Teaching of Vimalakirti (University Park: Pennsylvania State University Press, 1983) 56-63, 73-77.
  2. William LaFleur, "Chapter 2 In and out of the Rokudo," in his Karma of Words-Buddhism and the Literary Arts in Medieval Japan (Berkeley : University of California Press, 1983) 26-59.
  3. Heinrich Dumoulin, Zen Buddhism: A History-India and China (NY: Macmillan Publishing, 1984) 85-94.
  4. Philip Yampolsky, trans., The Platform Sutra of Hui-neng (NY: Columbia University Press, 1967) 125-153.
  5. Norman Waddell and Masao Abe, trans. "Shobogenzo Genjokoan," by Dogen Kigen, The Eastern Buddhist 5:2 (10/1972) 129-140.
  6. Kosho UCHIYAMA, Refining Your Life : From the Zen Kitchen to Enlightenment, trans. Tom Wright (New York: Weatherhill, 1983) vii-xiv, 3-39.
  7. Barbara Ruch, "The Other Side of Culture in Medieval Japan," in The Cambridge History of Japan-Vol. 3 Medieval Japan, ed. Kozo YAMAMURA (NY: Cambridge University Press) 500-511.
  8. Theodore M. Ludwig, "The Way of Tea: A Religio-Aesthetic Mode of Life," History of Religions (1974) 28-50.
  9. Keiji NISHITANI, "Ikebana," Kyoto Journal 4 (Fall 1987) 33-35.
  10. Inoue YASUSHI. "Sekitei," trans. Mark Unno. Kyoto Journal 4 (Fall 1987) 1-8 (originally pages 38-41).
  11. Stephen A. Grant, "Thoughts on Rikyu's Death," Wakamatsu 22 (1990) 1-2.
  12. Kate Wheeler, "Bowing, Not Scraping," in Buddhist Women on the Edge (Berkeley: North Atlantic Books, 1996) 57-67.
  13. Shosan Victoria Austin, "Suzuki Sensei's Spirit," in Buddhist Women on the Edge, 209-216.
  14. Jan Willis, "Buddhism and Race: An African American Perspective," in Buddhist Women on the Edge, 81-92.
  15. Kumiko UCHINO, "The Status Elevation Process of Soto Sect Nuns in Modern Japan," Japanese Journal of Religious Studies 10:2-3: 177-184.
  16. Paula Arai, "Soto Zen Nuns in Modern Japan: Keeping and Creating Tradition," Bulletin of the Nanzan Insitutue for Religion and Culture 14 (Summer 1990) 38-51.
  17. Bernard Faure, "The Rise of Zen Orientalism," Chan Insights and Oversights (Princeton, NJ: Princeton University Press) 52-67.
  18. D. T. Suzuki, "Ch. 1 Early Memories," "Ch. 7 The Breakthrough to Reality," in his The Field of Zen (New York: Harper and Row, 1970) 1-12, 52-56.
  19. Erich Fromm, "Memories of D. T. Suzuki," A Zen Life: D. T. Suzuki Remembered, ed. Masao Abe (New York: Weatherhill, 1986) 127-131.
  20. Seiko HIRATA, "Zen Buddhist Attitudes to War," in Rude Awakenings, ed. James Heisig & John Maraldo (Honolulu: University of Hawaii Press, 1983) 3-15.


Weekly Schedule

(RB="Required Book." All others in Course Reader except as noted. Some weeks there is more reading than others. I strongly suggest that you read ahead when there is not as much reading. Additional readings will be provided for those registering for REL507.)

Week 1, 1/11: Background of Buddhism
Robert A. F. Thurman, trans., The Holy Teaching of Vimalakirti, 56-63, 73-77.
William LaFleur, "Chapter 2 In and out of the Rokudo," in his Karma of Words-Buddhism and the Literary Arts in Medieval Japan, 26-59.

Week 2, 1/18: Chinese Chan - Bodhidharma and Hui-neng
Heinrich Dumoulin, Zen Buddhism: A History-India and China, 85-94.
Philip Yampolsky, trans., The Platform Sutra of Hui-neng, 125-153.
Jubin Meraj article on Platform Sutra (to be provided)

Week 3, 1/25: Katsuki SEKIDA, Zen Training(RB), 9-25, 29-46, 60-90, 98-127, 193-252.
Paper I due in class.

Week 4, 2/1: Japanese Zen - Dogen and Soto Zen; Gender and Culture Short exam in class.
Norman Waddell and Masao Abe, trans. "Shobogenzo Genjokoan," by Dogen Kigen, The Eastern Buddhist 5:2 (10/1972), 129-140.
Kosho UCHIYAMA, Refining Your Life : From the Zen Kitchen to Enlightenment, trans. Tom Wright, vii-xiv, 3-19.
Barbara Ruch, "The Other Side of Culture in Medieval Japan," in The Cambridge History of Japan-Volume 3 Medieval Japan, 500-511.
Hayao KAWAI, "Torikaebaya: A Tale of Changing Sexual Roles," in his Dreams, Myths & Fairy Tales in Japan (Einsiedeln, Switzerland: Daimon, 1995) 123-140 (reserve).

Week 5, 2/8: Zen and the Arts Paper II due in class.
Theodore M. Ludwig, "The Way of Tea: A Religio-Aesthetic Mode of Life," History of Religions (1974) 28-50.
Stephen A. Grant, "Thoughts on Rikyu's Death," Wakamatsu 22 (1990) 1-2.
Keiji NISHITANI, "Ikebana," Kyoto Journal 4 (Fall 1987). 33-35.
Inoue YASUSHI, "Sekitei," trans. Mark Unno. Kyoto Journal 4 (Fall 1987) 1-8.

Week 6, 2/15: Four Zen Masters: Ikkyu, Hakuin, Ryokan, and Wonhyo
John Stevens, Three Zen Masters: Ikkyu, Hakuin, Ryokan (RB), 7-158.
Mu Soeng Sunim, Thousand Peaks: Korean Zen-Tradition & Teachers, 28-48, 191-314.

Week 7, 2/22: Zen, Buddhism, Gender, and Race Paper III due in class.
Kate Wheeler, "Bowing, Not Scraping," in Buddhist Women on the Edge, 57-67.
Shosan Victoria Austin, "Suzuki Sensei's Spirit," in Buddhist Women on the Edge, 209-216.
Jan Willis, "Buddhism & Race: An African American Perspective," in Buddhist Women, 81-92.
Kumiko UCHINO, "The Status Elevation Process of Soto Sect Nuns in Modern Japan," Japanese Journal of Religious Studies 10:2-3, 177-184.
Paula Arai, "Soto Zen Nuns in Modern Japan: Keeping and Creating Tradition," Bulletin of the Nanzan Insitutue for Religion and Culture 14 (Summer 1990), 38-51.

Week 8, 3/1: Natalie Goldberg, Long Quiet Highwa (RB), 3-238.

Week 9, 3/8: Maura Soshin O'Halloran, Pure Heart Enlightened Mind (RB), 1-111, 172-243, 290-301.

Week 10, 3/15: Modern Zen Philosophy, Society, & National Identity
Bernard Faure, "The Rise of Zen Orientalism," Chan Insights and Oversights, 52-67.
D. T. Suzuki, "Ch. 1 Early Memories," "Ch. 7 The Breakthrough to Reality," in his The Field of Zen 1-12, 52-56.
Erich Fromm, "Memories of D. T. Suzuki," A Zen Life: D. T. Suzuki Remembered, 127-131.
Seiko HIRATA, "Zen Buddhist Attitudes to War," in Rude Awakening,. 3-15.

3/16 Special Lecture: Bernard Faure, "Bodhidharma's Coming from the West:
The Untold Story," Gerlinger Lounge, 7 p.m.
This special lecture is part of the Religious Studies Distinguished Visiting Lecturer Series. Attendance required. Seven points of your attendance and class engagement grade will be based on attendance.

3/19 Final Paper due.