Week 1: Medieval Origins
Course Introduction

I. Introduction: What Was Witchcraft?

Exercise: An Eighteenth-Century Talisman
Image: An Eighteenth-Century Talisman
Text: A Translation into English

II. Making Distinctions: Magic, Sorcery, Witchcraft

A) Magic, Science, Religion
1. Magic versus Science
2. Magic versus Religion
3. Magic versus Sorcery

B) Defining Witchcraft
1. Witchcraft as Learned Stereotype (See: Sixteenth-Century Terms for Witches)
2. Witchcraft as Cultural Reality

C) Some Hypotheses:
1. There is nothing behind the "learned stereotype"; it merely projects the fears of cultural elites.
2. The "learned stereotype" reflected some kind of organized, self-conscious group with shared religious beliefs and ritual behaviors.
a) The groups in question were participants in a pre-Christian fertility cult.
b) The groups in question were heretics.
3. The "learned stereotype" became a tool of confessional conflict between Protestants and Catholics.
4. There was nothing more to the "learned stereotype" than run-of-the-mill folk magic.

Image: Titlepage to the 1624 edition of Christopher Marlowe's play, The Tragicall History of the Life and Death of Doctor Faustus. Source: Luminarium.


Phases and Themes

I. Medieval Foundations
A) Phases
1. The Conversion Phase, ca. 300-ca.1100 
2. Scholasticism and the Twelfth-Century Renaissance, ca. 1100-ca. 1350 
3. Late Medieval Dislocations, ca. 1350-ca. 1450 
B) Themes
1. Christianization and Acculturation 
2. Gregorian Reform and the Formation of a “Persecuting Society” 
3. Heresy, Antisemitism, and the Formation of a Learned Stereotype 
4. The Transformation of Criminal Law 

II. The Age of Witch-Prosecution
A) Phases
1. The Emergence of Modern Witchcraft, 1450-1550 
2. The Main Phase of Persecution, 1550-1630 
3. The Second Wave, 1660-1680

II. The Age of Witch-Prosecution (cont'd)

B) Themes
1. Divergence of Learned and Popular Cultures 
2. A Crisis of Gender Relations 
3. Reform, Counter-Reform, and Confessionalization 
4. State Power and Social Disciplining 

III. Decline and Disappearance


Text: Sixteenth-Century Terms for Witches
Map: Europe in 1500
Map: The Religious Divisions of Early Modern Europe
Map: Europe in 1690

Magic in the Middle Ages

Image: Matthias Grünewald, The Temptation of Saint Anthony, panel from the Isenheim altarpiece. Oil on wood, 269 x 307 cm (105 7/8 x 120 7/8 in.). Musee d'Unterlinden, Colmar. Source: CGFA.  

I. Not By Swords Alone: Magic in the Era of Conversion

Image: Reliquary of St. Martin of Tours

II. The Rise of Magic in Medieval Europe?
A) Hostility toward Magic, ca. 300-550
B) Rehabilitation and Conversion, ca. 550-1000

III. The Forms and Functions of Medieval Magic
A) Medical Magic: Herbs, Words and Signs
B) Apotropaic Magic: Rituals Amulets, and Talismans
C) Divination: Controlling the Future
D) Sorcery/Necromancy: Revealing Occult Knowledge

Map: The Spread of Christianity, ca. 300-ca. 600
Map: Roman Catholicism, Greek Orthodoxy, and Islam, ca. 1050