...people will look for the Empire in Germany and not find it there; and as a result strangers will occupy our lands and will divide us up among themselves, and in this way we shall become subject to another nation.Early attempts at reforms were made under Emperor Sigismund (1410-1437), who had presided over the Council of Constance. That assembly had offered a model for how the Empire might go about the project of reform. Sigismund tried create a reform alliance with the German cities, but his efforts failed in the face of resistance to reform from the Imperial Electors. From the 1450s on, the initiative came from princes eager to place more restrictions on the power of the Emperor as part of a reform package. When an imperial reform movement emerged in the late 1480s, two coalitions formed:
1) The Emperor’s Party:
The first group, consisting of the Habsburg Emperor and his allies among the
imperial cities and the weaker princes of the realm, supported reforms that
would (a) enable the Emperor to exploit Germany's considerable resources more
effectively than in the past, through such innovations as a regular system of
imperial taxation; and that would (b) enable the Emperor to administer Germany
in absentia, such as an imperial governing council, if it could be kept
under the Emperor's control. In short, Maximilian I and his party wanted an
Empire that would maintain the peace during his absences, to the benefit of
his dynasty, and at minimal cost to Austria.
2) The Princes’ Party:
Led by Nicolas of Cusa’s pupil, Archbishop-Elector Berthold von Henneberg of
Mainz, the imperial Archchancellor,
the princes’ party saw reform as a means to give the Empire a more clearly federal
structure. The main instrument of such a reform would be an imperial
court system that would put an end to private wars and subject conflict
among princes to the arbitration of courts of law. In addition, the Princes'
party envisioned a standing administrative council for the Empire that was capable
of acting with considerable executive autonomy from the Emperor.
This characterization of the interests involved only begins to describe the
complexity of reform politics during the last decade of the fifteenth century
and at the beginning of the sixteenth. An example: as archduke of Austria, Emperor
Maximilian was also a prince of the realm, and in this capacity he shared many
interests with other princes of similar power and stature. Reforms that served
him as a prince might benefit the other princes as well. But as Emperor, Maximilian
could also make common cause with the small-fry lords of the Empire, the imperial
knights, as a counterweight against the more powerful princes.
A deadlock formed between the two sides, which was broken
when the Emperor’s financial needs proved so great that he could no longer afford
to continue without an infusion of new money from the Reichstag; the
first step toward reform was taken in 1486, when after long negotiations the
Reichstag proclaimed a 10-year ban on private wars between lords. This
was the first in a series of general, imperial truces and would provide the
legal basis for reforms of the Empire's judicial system.
The Reichstag at Worms, 1495
But the most important and lasting moves toward reform were taken at an assembly
of the imperial estates held at the Rhineland city of Worms in 1495. At the
forefront of its efforts stood the problem of private warfare between princes,
nobles, and free cities. To address the problem, the assembly adopted a series
of far-reaching changes. To begin with, the Reichstag proclaimed the
“Perpetual Peace,”
which built on the earlier truce and decreed that in future, no member
of the Empire should feud with or cause harm to any other. Violations of this
“Perpetual Peace”
would be treated in courts of law, not on the field of battle. By this means,
the Reichstag sought to put an end to feuding among the princes and free
cities of Germany.
Conclusion
When Archbishop Berthold von Henneberg died in 1512, much of the initiative
reform expired as well. On balance, the results of the reform movement were
mixed: few had been satisfied with the existing state of German affairs; many,
if not most elites wanted change in the direction of greater peace and security.
But few could agree on proper course of reform, and fewer still were in any
position to impose their version of reform on the rest. In the end, the Empire
got a little of everything: new federal institutions, some of them quite effective,
but no strong federal power; a stronger monarch in the person of Maximilian
I and his successor, Charles V, but not a strong monarchy.
Another lasting effect of the reform movement was to entrench emerging regional differences in the Empire's political culture and structure. Already in the fifteenth century, the northern and eastern regions of the Empire were dominated by relatively large duchies and counties, in which the judicial monopoly of dukes and counts was relatively well established. During the period of reform, these powerful, northern princes still risked relatively little by failing to participate in a Reichstag or adhering to its resolutions. But small-fry princes and free cities located in the politically fragmented regions of central, western, and southern Germany enjoyed no such impunity. They could refuse to pay the Common Penny or honor Reichstag resolutions only at grave risk. The result was to encourage the northeast-southwest bifurcation of Germany: large territorial states in the north and east, an extremely fragmented political landscape with far livelier federal institutions of justice and decision making in the southwest.
But we must resist the temptation to seek the origins of all the Empire's strengths
and weaknesses in the outcomes of the imperial reform movement. Most modern
diagnoses of success and failure take as their yardstick the degree to which
a particular change moved Germany in the direction of national state-building
and ethno-political unification (according to one version); others have diagnosed
success and failure according to the standards of social or economic "progress"
toward a particular world-historical goal. But as Thomas Brady and others have
pointed out, the Empire's reformers had no such goals in mind. If Maximilian
I had had his way, an entirely different political landscape would have emerged
from the reform era, with an enlarged and powerful Austria--stretching from
what is now Belgium and the Netherlands and what is now western
France across what is now southern Germany into what is now Austria--at
the core of a federation of cities and communes throughout the Empire. This
project failed, not so much because it did not lead to nation building or social
transformation, but because Reformation and the religious divisions it produced
shattered its foundations and chances for realization[1].