
- GO TO most recent SAC chronology
- BC 510:BC 44; ROME, from Republic to Empire,
interspersed with Classical Greek chronology
- ---(SAC coverage of Russian and World History actually
begins here = )
- 453:988; BYZANTINE STEPPE FRONTIER
- 576:966; Khazars vied for dominance in the Pontic
Steppe [LOOP on "Khazar"]
- 632:1018; Beginnings of medieval Bulgarian tsardom [LOOP on "Bulgar" NB! distinction from "Bolgar"]
- 632je:1029; Beginnings of fast-expanding Islamic Arabic
Empire [LOOP on "Arab" or "Islam"]
- 789: Frankish king Charlemagne launched
religious/military "crusade" against NE Slavs
- 839+: Warrior merchants (popularly called
"Vikings") plied the seas and rivers of Europe and western Eurasia
- 862:980; Beginnings of Russian history,
establishment of Kievan Rus'
- 863: Byzantine Patriarch Photius sent out
diplomatic/religious mission to West Slavs [LOOP on "Cyril"]
- 962:973; German King Otto I laid the
foundations for "the Holy Roman Empire" [LOOP on "German"]
- 980:1223; KIEVAN RUS, from grandeur, through
decline, to utter destruction
- 1029:Seljuk Turks irrupted into Persian and
Arabic territories
- 1066:Normans conquered the English Island
- 1223:1328; THE GOLDEN HORDE (Zolotaia
Orda, the regime that administered Mongol [Tatar] dominion)
- 1252:1570; NOVGOROD, THE HANSEATIC LEAGUE,
and SUBORDINATION TO MOSCOW [LOOP]
- 1328:1462; MUSCOVITE RUSSIA phase #1 = Agent & Enemy of Golden
Horde
- 1462:1533;
Phase #2 = Independence & Grandeur: Ivan III "the Great"
- 1533:1587;
Phase #3 = IVAN IV "THE TERRIBLE"
- 1587:1612no19; Phase #4 = TIME OF TROUBLES
- 1612no19:1652; Phase #5 =
ZEMSKII SOBOR and LAW CODE
- 1652:1682;
Phase #6 = RASKOL [Schism] and NATIONAL CRISIS
- Next SAC
- Guide to SAC
- KIMBALL FILES HOME PAGE
<> Here is a fine effort to portray the biggest known time/space setting of earthly events =
[W]
*--The link does give some experiential sense of what is really too big to be experienced
*--But doesn't it stumble in its first
moments? In those first glimpses of earth as we pull back from the Himalayas, where is Lake Baikal,
the largest body of fresh water on the planet?
<>BC 800,000 (approximately)| Proto-humans -- not yet properly designated "Homo
sapiens" but "Homo erectus" -- had the ability to sail in open seas. Early-early humanity crossed large
stretches of water (12 miles or more), probably on bamboo rafts, to reach the Indonesian island
Flores. Archaeologist Mike Morwood at University of New England in Armidale, Australia, has studied and dated stone tools found on Flores. This
evidence vastly expands the earlier presumptions about human culture, particularly human capabilities on the open seas. Earlier it was presumed
that the first such adventures were across the waters between modern-day Indonesia and Australia, 40-60,000 years ago [1998:Nature].
*--775,000 years later (approximately) something like agricultural civilization arose, the beginning of a period for which
surviving records allow something like what we conventionally call "history"
*--"European" history comes into good focus beginning with classical Greece and Rome
*--What follows here is a brief
outline of that story with emphasis on the instructive fate of the Roman Republic =
<>BC 700:595; Classical Greece, Athens| Eupatrid oligarchy
<>BC 594:509; Classical Greece, Athens| Solon and tyranny
<>BC 508:491; Classical Greece, Athens| Foundation of democracy
<>BC 510:390; Roman aristocratic republic lasted 120 years
- In these early years what would eventually be known
as “The Twelve Tables” served as a
powerful “constitutional” foundation of Roman law
- At the end, Rome was captured and burned by Gauls. Stoic old senators were
massacred as they sat in their homes
<>BC 490:479; Classical Greece, Athens| Persian Wars
<>BC 478:462; Classical Greece, Athens| Delian League and postwar building
<>BC 461:430; Classical Greece, Athens| High empire and struggle for Greek hegemony
<>BC 429:416; Classical Greece, Athens| Peloponnesian War phase
#1: Stalemate
<>BC 415:404; Classical Greece, Athens| Peloponnesian War phase
#2: Crisis
<>BC 403:379; Classical Greece, Athens| Post-Peloponnesian War
<> BC 390:270; Roman Republic, over the next 120 years, recovered and was transformed as it established
its authority over the surrounding “frontier”
- Rome finally had administrative, military and economic control over the whole Italian
peninsula, but at the same time its civilization was overwhelmed
- Roman culture was “Hellenized” from the East by Greek thinkers, artists craftsmen.
Should we call this “Easternization” of Rome?
<>BC 378:355; Classical Greece, Athens| Naval Confederation and Social War, financial crisis
<>BC 354:322; Classical Greece, Athens| Confronting Macedonia, economic prosperity
<>BC 321:146; Classical Greece, Athens| Macedonian and Roman domination
<>BC 270:120; Roman republic's final grand epoch lasted 150 years
- It expanded beyond Italy to Spain, North Africa (Carthage), the Balkan Peninsula (Macedonia), and into
the lands of its cultural tutors, the Greeks
- This happened in a series of three “Punic Wars” against
Carthage and campaigns into regions washed by the eastern Mediterranean Sea
- Roman constitution and imperial expansion were described by Greek-born historian
Polybius [ID]. He emphasized the “mixed” quality of
the Roman state and extolled the positive virtues of balanced and solidly institutionalized government. Three powers “checked
and thwarted one another” =
(1) Consuls (military leaders),
(2) Senators (civilian elites) and
(3) Tribunes (elected representatives of
the people, the Plebeians or “Plebs”)
- In Polybius' view, these three powers prevented any one faction from dominating public
life in the republic. In his ideal model, the result was “mutual interdependency of all the three”. Polybius had reason
to be nervous about trends that threatened "mutual interdependency" in his own time
=
- Unprecedented wealth poured in as imperialist tribute and booty were collected from subdued peoples. Slavery expanded, independent small holdings
(farms) declined. The power of a Senatorial oligarchy was increasingly unchecked. The force of "The Twelve Tables" faded with the
decline of the republic. The tables were put aside as empire came to replace republic.
- Orator, author and Censor Cato (the Elder) resisted loss of
old “Roman virtues” and objected to excessive luxuries and intensified cultural “Easternization”, but
Cato ended by
learning Greek himself
<>BC 133:Roman Tribune Tiberius Gracchus
launched political campaign to restore balance to Roman political life
- He worked against insiders who privatized vast public
lands, impoverished the masses, and threatened to dominate the republic
- A group of Senators killed Tiberius
<>BC 123: Roman Tribune Gaius Gracchus
took up his brother's cause, trying to expand citizenship beyond the city Rome and broaden public participation
- Gaius stabilized grain prices and weakened Senatorial power
- Gaius' enemies attacked and massacred his supporters. He asked a faithful servant to kill him so as to avoid
being taken himself
- His reforms were scuttled. Senatorial power was restored.
<>BC 102:86;
Roman army, now a professional rather than
a citizen's force, defeated Germanic invaders
- The army propelling their successful, ambitious and popular commander Marius onto
center stage
- Equites [Equestrian
order, the non-Senatorial commercial elite] grew in wealth and power, cashing in on military aggression
- Insider bankers, money-lenders, government “procurement” contractors, executives
in corporations [societates] became very wealthy, while general prosperity languished
- Equites fortunes were increasingly tied to military imperialism, as
was the economic misery of the wider population
- Military dictatorship replaced civilian rule at the end of this 16 year
period. Marius assumed power and massacred his enemies
<>BC 82:79; Rome soon ruled by a second military
dictator, Sulla [Sylla], a bitter rival of
Marius but with much the same meaning for the republic
- Sulla introduced “proscriptions” [enemy lists] and authorized anyone to kill those on
the lists. The price of political “checking and thwarting” was going up
- The ethos of the battlefield was now applied to social and political life
- The Roman republic was
doomed. The myth and many of the forms survived, but the spirit was near death
- Senatorial power was restored after Sulla's harsh dictatorship, while “people-power”,
institutionally nested in the Tribunes, continued to be curbed
- The next phase of “Easternization” began to supplant the first phase. Sober Greek trends
of thought were being replaced by astrology, magic and other Asian religious or mystery cults
<>BC 70:30; Rome gripped in ruinous 40-year civil war
- All factions were at one another's throats, seeking to destroy rather
than “check and thwart” one another
- In the last century of the republic the Equites, in commercial alliance with growing ambition of the
army, promoted mounting indebtedness among Romans and ruthless exploitation of the provinces
- Working together, the
commercial and military elites undermined the venerable republic
- This was, however, a period of cultural brilliance, “The Age of Cicero”. Roman civilization produced
Lucretius, Catullus,
young Virgil and the great writer, orator and
politician Cicero.
<>BC 48:44; Rome fell under the personal autocratic military dictatorship of Julius Caesar
- Caesar had returned with his armies from successful imperial wars of aggression against Germanic “barbarians” in
north-central and western Europe. Caesar was soon assassinated
- Brutal struggle among dictatorial factions followed (some of them Senatorial
and elitist, some of them democratic and just plain despotic)
- Cicero learned the futility of what he
called contra arma verbis [words against weapons]
- When Cicero criticized Marcus Antonius in the public forum, he was chased down in the woods and
beheaded by three clumsy sword strokes
- Antonius put Cicero's head and severed
writing hand on display at the public forum where something approaching free
speech had reigned for centuries. Antonius thought to teach a lesson to those
who would express views contrary to militarist powers, those who dared to
confront contra arma verbis
- The price of political “checking and thwarting” now
approached its highest level. Four centuries of mixed republican life was now at an end. No more “mutual
interdependency” of major social and political factions, no more authentic give
and take for the public good, defined in social or civilian terms
- Politics were
now blood sport or, more apropos, war. Factions conspired with one another for
complete annihilation of opponents
- Military Imperial autocracy and dictatorship, vicious insanities and extreme depravity of
governmental and public life followed. It continued to work for a long-long while, four centuries, and it benefited
well-to-do Romans. But it put the wider population into a bound relationship to
power, and it destroyed all but the myth of Roman virtue, even as it built big
cities, good roads, and sumptuous hot baths. [MAP]
- The Empire in the west finally destroyed itself when Germanic peoples --
erstwhile subjects, acolytes and trainees of Rome --
turned against their benefactors and captured the great world city Rome
- The Roman Empire in the east, Byzantium [GO], survived yet a thousand more years,
until 1453 when Constantinople fell to Eurasian invaders
---- NEARLY 4 CENTURIES SEPARATE CICERO'S MURDER & THE NICAEAN COUNCIL =
<>0325:Nicaean Council (First Ecumenical Council
of the Christian Church)
- This "ecumenical" or "universal" council (inclusive of
all Christian churches) set itself the task of defining "Christianity", building
on the record of Jesus Christ's ministry and the vast administrative/spiritual
accomplishments of the Apostle Paul
- Christianity was at this time a hodge-podge of diverse and often
contradictory "movements". Uniformity had to be imposed
- The Nicaean
Council dealt with Arianism [ID#1
| ID#2], a popular doctrine taught by
Arius, a priest in
Alexandria (Egypt). Arius taught that Jesus Christ was neither God nor man
but was a particular creation of God, something of a demigod. Orthodox doctrine
preferred to describe Jesus as a sacred and mystical combination of God and man. Arianism was declared a heresy
- "The Nicaean Creed"
[ID] became the
official summary of what Christianity was all about
- This council also created the first three Patriarchal Sees (central
administrative "thrones" of the universal church) =
Alexandria
Antioch
(in modern-day Turkey) and
Rome
- 0330:Constantinople was founded and named the
co-capital of the Roman Empire. The recently converted Christian Emperor Constantine named the new
capital Constantinopolis, after himself.
- Emperor Constantine was much influenced by what would soon be officially
labeled a heresy = Arianism. But his new capital became an official
Patriarchal See, the fourth
- The Roman Empire now sported an official
ideology = Christianity
- 0398:Constantinople | John Chrysostom became Patriarch of the
Eastern Orthodox Church [Eastern Church website
W#1]
- Chrysostom
was a brilliant orator and author of a sermon on Christ's Beatitudes
[TXT] Notice the
simplicity and easy colloquial eloquence
- Chrysostom also led the fight against another early, popular
and persistent heresy = Manichaeanism
[ID]
- Constantinople now eclipsed Rome as the central Patriarchal See and brought
the other two patriarchal thrones, Alexandria and Antioch, under its
authority
- 0451:Jerusalem was designated the fifth Patriarchal See of the Universal Christian Church
- The city Rome slumped
into rustic disintegration, but the Roman Empire lived on another 1000
years, centered in the magnificent Eurasian capital city Constantinople
- The highest level institutional administrative structure of the Christian
Church remained unchanged for more than a millennium, until =
The Metropolitan of
Moscow became the Moscow Patriarchate in 1589
<>0453:988;
BYZANTINE STEPPE FRONTIER
- 0453:Hun commander Attila died. Black Sea or Pontic Steppes [the open Steppes west, north and east
of the Black Sea] entered another in a long series of disordered epochs or simple flux, sometimes a gentle milling of peoples
and sometimes forceful movement of violent nomadic warriors
- We know very little about these early epochs in the history of
the Pontic Steppes and of Eurasia, but we can familiarize ourselves with the
geography [ggr | MAP]
- The famous Enlightenment historian Edward Gibbon, in
The Decline and Fall of the
Roman Empire, described these as eras of "obscure calamities"
- In this
extended period of wandering peoples, the western capital of the Roman Empire (Rome) fell,
while Constantinople, the Eastern capital of that empire since the year 330, survived
another thousand years, until 1453
- The Eastern Roman Empire is known
as the Byzantine Empire [W]
Contemporary aerial photo of Constantinople
[called Istanbul in the Turkic epoch]

The Blue Mosque (foreground) and St.Sophia Cathedral (background)
in contemporary Istanbul [Constantinople]
[Source: website#2 above]
St.Sophia [Hagia Sophia] Cathedral was the intellectual-cultural center of Christian life in the
Constantinople epoch (now a museum)
[Read Russian Chronicle account of the powerful
architectural impression made by Hagia Sophia]
Blue Mosque is the spiritual center of Islamic life in the current Istanbul epoch
- In the confused centuries up to the 800s, Slavic peoples lived originally as
village-based farming folk along the Pomeranian shores of the Baltic Sea [the name
"Pomerania" comes from a Slavic expression for "at the seashore", po more]
- Under pressure from migrating Germanic or Gothic peoples, these Slavs shifted eastward and southward
along the Eastern slopes of the Carpathian Mountains out into the cold Valdai savannahs [mixed
woods and prairies where the Volga, Dnepr, western Dvina, and Volkhov rivers rise], into the woodsy
farm lands of present-day northern European Russia [MAP].
- Slavs and other peoples migrated in response to the pressures of
something like a demographic Rubic's Cube. As one people or "tribe" moved,
others moved perforce and/or were absorbed. The movements of Gothic peoples, both
Visigoths [West Goths] and Ostrogoths [East Goths] were a powerful cause of demographic
flux
- Slavs shifted eastward and southward in rhythm with the pan-European flux, a
phenomenon the Germans call Volkerwanderungen, the wandering of peoples
Three distinct Slavic cultures emerged from this process =
- West Slavic villagers settled down in territories roughly equivalent to where
modern-day Lithuanians, Poles, Czechs, and
Slovaks live
- East Slavs settled where today we find Belarusians, Ukrainians
and Russians
- South Slavic peoples, in the centuries prior to the
9th, found themselves extruded into the boiling cauldron of demographic change
in the lower Danube valley, along the vital defensive frontier of Byzantium,
northwest of Constantinople. These Slavs were pressured in all directions, but
the most important force was the first great epoch of Turkic expansion into eastern Europe =
- Under the command of Bulgar [Turkic] boyars [Slavic word for military
commanders or leaders] or Hunnic chieftains, they drifted even further southwest, forming
what was to become a great Christian tsardom "Bulgaria". In the two centuries up to about 700, the
south Slavic villagers in the lower Danube valley "Slavicized" their Turkic boyars, filled the
countryside of what is modern-day Bulgaria, and founded a powerful Christian Bulgarian
tsardom [W#1 |
W#2 (brief popular histories)] and
[MAP]
- The Turkic Bulgars who did not move into the Danube valley, who held to the wild eastern Steppes,
were split off from the Danube Bulgars and eventually pushed by Khazar expansion northward
up the Volga valley in the lands around the city Kazan [map] where they formed a significant
Islamic or Muslim Bolgar khanate
- NB! In SAC Bolgar is spelled with an "o" to distinguish Danube Bulgars from Volga Bolgars
- Similar movements were under way in the Balkan Peninsula, "Yugoslavia" and Greece
- Hundreds of years after the Bulgar/Bolgar migrations, a second epoch
of Turkic expansion poured out of the Altai highlands
- Eurasia in outline [MAP]
In a process of remarkable cultural syncretism, West, East and South Slavic peoples
filled the countryside from the eastern Baltic to the Adriatic and Black sea coasts
They were the rural platform over which generations of warrior nomadic peoples passed
These various warrior nomads sometimes recruiting Slavs into their service, and they were
often absorbed into these Slavic cultures
To the south of all this flux, the Byzantine Empire evolved a subtle
and complex diplomatic, military and commercial network of "diplomatic" relations
Byzantine "foreign policy" was designed to protect it from the destructive potential of nomadic instability and to profit from it.
Byzantium was forced to play with fire
\\
*--A summary history of Byzantium
*--Obolensky:42-61
*--Paul M. Barford,
The early Slavs: Culture and society in early medieval Eastern Europe (2001)
*--Bryan Ward-Perkins,
The Fall of Rome and the End of Civilization
(2005)
*--Julia M. H. Smith,
Europe After Rome: A New Cultural History, 500-1000
(2005)
<>0494:Rome| Pope Gelasius's "Letter"
[TXT] on spiritual and
temporal power outlined the "two-swords" concept of western Christendom
- "Two swords" asserted a degree of separation of church and state
in the world of the Roman Church that was not experienced in the
world of the Byzantine Church
- Eastern Orthodox Christian institutional traditions differed
from those of Rome ("the western patriarchate" of the universal Christian
Church) precisely in the definition of church/state relations
- The Byzantine Emperor and his Eastern Orthodox Church
existed in a generally tight relationship of unity or "symphony"
- One of the most dramatic demonstrations of the "Western" aberration occurred in 1076
<>0540:Balkan Peninsula settled by Bulgarian Kutrigurs and Slavs
<>0550c:Byzantine Empire| Procopius of Caesarea on Slavs [VSB,1:7]
<>0550c:Gothic Jordanes
"Origin and Deeds of the Goths" [TXT]
| On Slavs [VSB,1,1:7-8]
<>0576:Turkomen of Central Asia turned against
Byzantium,
forcing the Empire to pull back to more proximate positions in the northern Caucasus and
Crimea
- Byzantium regrouped to protect itself
from Avars, then Khazars out on the Pontic Steppes [map]
- 0581:John of Ephesus described attacks by Slavs in the Balkans [Obolensky:51]
- Over the next century, Avars and Slavs settled north and south of the Danube
- 0600c:Byzantine Empire| Basileus [Emperor] Mauricius described Slavs [VSB,1:8-9]
- 0626jy29:au07; Constantinople under Avar and Slavic siege, but
the attackers failed to
breach the great defensive walls around the city
- Pontic Steppe region was but one geophysical source of threat to Byzantium
<>0632:651; ; Turkish Bulgar khans,
Kovrat and Kubrat, created independent Bulgar khanate along northern watersheds flowing into the Danube
*--The Danube Bulgars accepted Christianity from Constantinople and thus served
as a Byzantine client state, sometimes restive but clearly part of the
"commonwealth"
<>0632je:Islamic Prophet Mohammed
died, marking the beginning of a most dramatic cultural/political explosion, the spread of the
Muslim or Islamic Arabic Empire
[W]
*--Note dominant role of Arabia in chronology that follows over the next century and a half, to 777, then follow links
\\
*--Barnaby Rogerson,
The Heirs of the Prophet Muhammad: The Two Paths to Islam
(2006) accounts how the Arabic empire spread rapidly. However, two of Mohammed's
heirs became symbolic patrons of two warring factions that continued over the
following 13 centuries to split Islam into fatally hostile camps. Mohammed's
son-in-law Ali inspired the Shiah; Mohammed's wife Aisha the Sunni
<>0674:678; Byzantine capital city Constantinople
besieged by Arabs, but at this point Islamic Arab power was turned away and diverted in
other directions
<>0680:681; Constantinople Council (Sixth Ecumenical
[universal] Council of the universal Christian Church)
- Monophysite Heresy was condemned
[ID]
- Alexandria, Jerusalem and Antioch were now all under Moslem
rule. A fourth Patriarchal See, Rome, was in the grip of barbarian rustication
- For all practical purposes, the
Patriarch of Constantinople was the sole independent head of the universal
Christian Church
<>0689:Bulgar khan Asparukh
[W] moved with his
people over the Danube to the south, thus breaching one of the most important
Roman/Byzantine defensive lines against nomadic incursion
*--The Bulgars would have to be co-opted into close alliance with Byzantium or crushed
*--But they were strong enough to gain significant independent status which they sustained over the
next three centuries
\\
*--Obolensky:13, 63-4
<>0695:Dnepr River delta city Kherson, a key trading point in
the Crimean area, was under the khagan [khan, kagan, kahan; ruling monarch] of
Khazaria
*--Soon Byzantium achieved joint authority with them
<>0710:1185; Japan, Ezo [Hokkaido]|
Historical sources of the Nara (710-794) and Heian (794-1185) periods describe
how, over these 400 years, northern Honshu Island was still occupied by
"barbarians" who once inhabited large areas of what is today called Japan
*--The Japanese pushed them north
*--The Chinese characters that named these northern areas can be read as Ezo, Ebisu or Emishi
*--"Ezo" denoted proto-Caucasoid "barbarians" who, in the Meiji period (late 19th c.), were called
Ainu, a people
with a complex and obscure history [Wiki
| KEJ,2:238]
<>0711:712; Spain conquered by Arabic forces
<>0717:718; ; Constantinople under siege by Arabs
again but received significant support from Bulgar
khan Tervel and his warriors [boyars]
*--Bulgaria an increasingly important power west of
Byzantium
\\
*--Obolensky:61-68
<>0718:732; France under Arabic invasion
*--Frankish king Charles Martel stopped Arabic advance in what is today the
French/Spanish border area [MAP]
<>0737:Lower Volga territories of Khazar authority
[W] subject to Arabic attack, but without any
long-term success
- Soon Khazars held the middle-Dnepr city Kiev
- Khazar
khaganate became the dominant power throughout the European Steppes north of Byzantine and Arabic power
- Khagan Bulan accepted Judaism
- Khazars were not ethnically "Jewish", but over the next century
the Old-Testament faith and ritural spread among the Khazar elite.
It became something like an official religion
- The displacement of local shamanistic religions by one or
another of the "great" religions of the book (Christianity, Islam,
Judaism or Buddhism) was a standard feature of Steppe history
- The "great" religions of the book contributed powerful cultural
prestige to ambitious Steppe rulers
- Frequently it meant a transition from oral culture to written
civilization for these peoples
- For the Khazars Judaism functioned as a counterpoise to Byzantine Orthodox
Christianity and Arabic Islam. It gave them "distinction"
<>0750:The Muslim world split = Sunni and Shiah branches of the Isamic faith
*--Sunni khalif [Caliph, Kalif] established in Damascus [capital of modern-day Syria] GO 763
<>0754:Constantinople| Church Council condemned the worship of
images (icons)
[W]
*--Attack on icons was called "iconoclasm" [TXT]
*--The Church called the last great Ecumenical Council to
deal with this crisis
<>0763:Baghdad founded [capital of modern-day Iraq],
"capital" of the Shiah khalif and his Arab Abbasid dynasty
- Baghdad was a new Babylon, master of the “fertile crescent” between the two
legendary rivers, Tigris and Euphrates [Mesopotamia = Greek-based expression, meaning “between the rivers”]
- The strength of Abbasid armies came from the Central Asian Steppes
- Afghans trained in Buddhist traditions were the core of Abbasid
administration, these the folk who sponsored construction of
the Bamiyan Buddha [W#1]
[W#2] [W#3]
- The great ruler Haroun al-Rashid was the central character in the famous stories, “The Arabian Nights”
<>0777:Spanish holdings of Arabs attacked by
Frankish King Karl
- The Germanic king Karl consolidated his
predecessor's authority over folks who would later be called "French"
- "French" is a distortion of the Germanic name "Frank" with its core meaning "free"
never completely lost
- Growing closeness with the western Patriarch (Pope) in Rome encouraged Frankish
King Karl to think of himself as a possible new Caesar of a reviving Roman Empire
- This required freeing the Spanish holdings of the old Rome from Islamic cultural,
political, and economic control, an early adumbration of Western-sponsored "crusades"
- Great epic poem commemorated heroism of Frankish commander
Roland [W]
- Eurasia [M[MAP]
<>0787:Nicaea| Seventh Ecumenical Council restored worship
of icons, on the initiative of Byzantine Empress Irene
- Imperial power in church affairs was consolidated. Thus the reciprocal role of the Church in imperial
politics was also consolidated
- The church/state relationship in Byzantium has been called
"symphonia", and the action flowed in both directions between Church
and state
- Church councils website
presents main substance of all seven of the great ecumenical councils
- As conflict between east and west intensified, the "Patriarch of the West"
[Pope in Rome] was at a distinct disadvantage: He had no emperor -- not yet, at least
(see just below) -- nor did he want his Church under the authority
of an emperor like that of Byzantium
<>0789:Baltic Sea, southeastern Pomeranian shores | Slavs
(largely what would later be known as Poles) and Esti [Estonians] subdued by Frankish King Karl
- Karl's campaign was inspired by more than a little bit of the crusader or proselytizing
spirit, bringing Christianity to the pagans of NE Europe
- 0800:814; Germanic speaking King Karl became Karlus Magnus (Charles the
Great; better known later by the French translation "Charlemagne")
- The Patriarch of Rome (Pope) crowned him Emperor
- The western half of the great Roman Empire was reviving
itself under the leadership of the Pope and in league with the
heirs of the very nomadic invaders who earlier destroyed it [ID]
- Einhard's "Life of Charlemagne" [TXT]
- Charlemagne and the Pope at first pretended to imperial authority over the whole Empire (east and west,
Constantinople and Rome), but reality soon prevailed. By 812, Emperor Constantine's nearly 500-year-old division
of the old Roman Empire into east and west [ID] was once again recognized back in the now
rusticated city Rome. Byzantium remained the main heir to the Roman Imperial tradition
- MAP of the Frankish Empire [my thanks to Gwenael Henry, who signs her email "Gwen Free",
for this map, substituted here for a faulty map that suggested incorrectly that Gwenael's proud Bretons were subdued by Charlemagne]
- King Karl's achievements and ambitions were followed by decline of the Frankish Empire. Then more than a century
later, the western imperial idea experienced a Quixotic revival as Holy Roman Empire under German King Otto I
\\
*--Dmitri Obolensky, The Byzantine
Commonwealth, 500-1453
*--Albert Brackmann, "The Beginnings of the National State in Medieval Europe
and the Norman Monarchies", Medieval Germany,2:281-99
(an example of how narrow nationalist history found some compatibility with Nazism. See Gasiorowski below).
*--Z. J. Gasiorowski, "The conquest Theory of the Genesis of the Polish State"|
1955:Speculum#30:550-60. Cf. Brackmann above
*1937:As WW2 loomed, English author Rebecca West traveled through the Balkan territories of the old Byzantine
Commonwealth and wrote a lengthy and still-inspiring travelogue
which drew together the medieval history of the region with mid-20th-century events
<>0803:831; Bulgar khans Krum and Omurtag ruled in an epoch of
great ethnic and religious diversity in Bulgaria
<>0827:843; Sicily and southern Italy conquered by
Arabic forces
<>0839:German
source Annales Bertiniani [W] reported on
warrior merchants who passed through German-speaking territories on their way to
and from western Eurasian markets
- This company called themselves collectively "Rhos"
- At this time they lived in the northern regions of modern-day Russia, probably around the fortress city Novgorod
- They were commanded by a "chacanus" [an effort in Latin to capture the common Pontic-Steppe political term for
commander/leader, "khan"]
- They said they were originally from the Baltic shores of the lower Scandinavian peninsula
- In their new homeland, these Rhos were variously called Rus' or Variagi or Dany [?Danes] [VSB,1:11]
- From their first appearance on the historical scene, these Rus' were an ethnic mixture
- In other areas of Europe, other warrior merchant companies, originally from the Baltic shores of the
Scandinavian peninsula, were beginning to make their appearance [EG]
- They have collectively come to be known as Vikings or Norsemen
\\
*--History of Sweden: Viking Age [TXT]
*--Jones
<>0846:Ibn-Khurdadhbih [W]
on Rus' merchants and their fabulous routes
- He identified them as "a kind of Slav", suggesting that these boats contained some sort of mixture of
Scandinavian/Slavic crews and captains [VSB,1:9 | RRH,1:63-4]
- Viking routes [MAP] suggest that warrior
merchants related to the Rus' encircled all of Europe, along seacoasts in the north, west
and south, and over river passages in the east
<>0852:First dated entry in Laurentian text
(written long after this year) of the Russian Chronicle [CPC:58]
- CPC:59-205 covers origins of Russian history from
852 to 1116]
- For account of who wrote the chronicles and when, see CPC:3-50.
\\
*--Nora Chadwick, The Beginnings of Russian History: An
Inquiry into Sources
<>0852:Bulgarian khan
Boris I [W] played Germans off
against Byzantium in order to protect Bulgarian independence
<>0855c:Constantinople University the center of a
Byzantine intellectual/spiritual renaissance
- Patriarch Photius of Constantinople dispatched missionary/diplomatic
ambassador to Arabs
- For this most delicate and significant purpose, Photius
chose scholar and future apostle to Slavs Constantine [Kiril or Cyril]
<>0859:First dated entry in the
Russian Nikonian Chronicle
- The Nikonian Chronicle was written long after this year but with significant association
of Russian history with the great contemporary golden age of Byzantium) [ZNC,1:15]
- ZNC,1 covers the years 867-1130s
- ZNC,2 covers 1132-1240 (decline of Kievan Rus')
- ZNC,3 covers 1241-1381 (Mongol dominance)
- ZNC,4 covers 1382-1425 (Moscow consolidated power)
- ZNC,5 covers 1425-1520 (Muscovite grandeur, Ivan III "the Great")
<>0860:Byzantine Patriarch of
Constantinople Photius now sent scholar-monk Constantine [Kiril] on
mission to Khazars
<>0862:980;
Beginnings of Russian history
Origins of Kievan Rus'
<>0862:Slavs and Finns by this time paid tribute to
"Viking" warrior-merchants
- These "Vikings" were sometimes called "Norsemen" in western Europe
and "Variagi" [Varangians], "Dany" [Danes], and Rus' in
eastern Europe [W#1 |
[W#2]
- Norse Chronicles [TXT]
- Saxo Grammaticus' Danish History [TXT]
- In this year around the fortress city Novgorod, Slavic farming people "invited" Varangian Prince Rurik to
rule, described in Chronicle [TXT]
[Also in CPC:59-60 |
Jones:244-6 |
ZNC,1:16 |
KRR:11 |
RRH,1:11-12]
- Rurik and two brothers considered Novgorod, Beloozero and Izborsk reliable strong points along a secure "route
of the Rus'" to the Bolgars on the middle Volga and beyond them to the trading centers
of Arabia and Asia
- Soon they found portages to the upper drainage of the Dnepr river in the Valdai Hills and
moved straight south toward Constantinople, via Kiev
- Viking routes [MAP#1 |
MAP#2]
- Viking ship [pix] provided swift transport and ample room for freight
as these warrior-merchant Rus' plied their routes
\\
*--Omeljan Pritsak, The Origin of Rus' (1981)
*--Nicholas V. Riasanovsky, "The Norman Theory and the Origin of the Russian State"| 1947:RRe#7:96-110
*--Vernadsky,2:1-18 offers a general assessment of early Russian history
*--Gwyn Jones, A History of the Vikings
*--Michael Rostovtzeff, "The Origin of the Russian State on the Dnieper". Annual Report of the
American Historical Association for the Year 1920:163-71; reprinted in HRR,1:121-7
*--Joseph L. Wieczynski, The Russian Frontier: The Impact
of Borderlands upon the Course of Early Russian History
*--Alexander S. Vucinich, "The First Russian State: An Appraisal of the Soviet
Theory"| 1955:Speculum#28:324-44; reprinted
in Cyril Black, ed., Rewriting:123-142.
Here we learn more about the political-ideological uses of this early history
*--Michael Rostovtzeff, Iranians and Greeks in South Russia. (1922)
*--S. Runciman, History of the First Bulgarian Empire (1930)
*--Aleksandr A. Vasiliev, The Goths in the Crimea (1936)
*--Henryk Paszkiewicz, The Origin of Russia (London:1954) Polish view
<>0863:+; Moravian (Czech)
lands [W] | Prince Rastislav and
other Slavic princes asked Byzantine Emperor Michael III to send "bishop and teachers" of the Christian
faith, to preach in native Slavic language [Chronicle TXT]
- Byzantine Patriarch Photius dispatched Cyril and his brother Methodius (Kiril i Mefodii) to the Slavic lands
of Prince Rastislav [sometimes written "Rostislav"] [VSB,1:12-13]
- The two missionary brothers, emissaries of the Byzantine Church and
Emperor, were from Salonica and native speakers of "Slavonic". They were well
suited to bring the Eastern Orthodox liturgy to the Slavs
- They were already experienced emissaries [EG#1 | EG#2]
- Cyril devised for the Slavs an alphabet called the Glagolitic,
supplanted soon by the Greek-based alphabet, named the "Cyrillic" in honor of the
scholar-diplomat-monk
- For examples of Glagolitic and Cyrillic alphabets, see Obolensky:136-53
and HML, which is a "duo-page" edition, Russian-English
- Check this replica of the oldest surviving use of Cyrillic alphabet
- The Byzantine Emperor and Patriarch Photius had
good reason to respond favorably to Rastislav's request =
- First was the desire to forestall the efforts of the Western Patriarch (the Pope) to extend his
church into these territories
- Second was the need to restore some sort of security against growing threats from the Bulgarians
and Rus'
- Third was to strengthen their hand against the Khazars
- The missions of Cyril combined diplomatic with religious purposes
in a critical era of European history
- Very soon the Rus' entered into the picture of Byzantine religious
or Church diplomacy.
\\
*--Paragraph on Cyril and Methodius [TXT]
*--Imre Boba, Nomads, Northmen and Slavs: Eastern Europe in the Ninth Century
*--Dimitri Obolensky,
Byzantium and the
Slavs, ch.9 and/or ch.10
*--C. A. Macartney, The Magyars in the
Ninth Century
<>0865se:Bulgarian khan Boris baptized by Byzantine missionaries, but
continued to court Rome
*--Turkic boyars were reluctant to give up their customary pagan beliefs, so
pagan reaction followed Boris' baptism, led by the old
Bulgar
military elites
\\
Obolensky:84-94
<>0866:Byzantium | Varangians or Rus' had recently
launched their first attack on Constantinople, led by Viking warrior-merchants Askold and Dir
- The attack was described in the Chronicle [TXT]
- On the way down the Dnepr River to the Black Sea and then on to Byzantium, Askold and Dir took the vital
strong-point Kiev from the Khazars
- The attack on Constantinople came perilously close to success and shook the Byzantine sense of security along
its northern frontiers. Patriarch Photius left a description [VSB,1:11]
- Now, within five years of Askold and Dir's attack, Photius described how these warrior
merchants, these Rus' and their Slavic crews, abandoned their pagan
faith(s) and became Christian [VSB,1:11-12]
<>0867:1056; Byzantium's 189-year "Golden Age",
the "Macedonian Epoch" (stretching over approximately the next six SAC screens)
\\
Summary [TXT]
<>0867:886; Byzantine Emperor Basil
I (Vasilii) the Macedonian reigned almost 20 years at opening of the "Golden
Age" [ZNC,1:14,20]
<>0867:869; Rome in St.Peter's Cathedral | Byzantine
scholar/diplomatic and priest, Cyril celebrated mass in Slavonic language (troubling western church
officials accustomed to the mass in Latin -- GO 879)
<>0874:Byzantine treaty with Rus' in which an Orthodox archbishop was
posted in Kiev
<>0879:Patriarch of Rome (Pope John VIII) issued Bull against
use of Slavonic language in Christian liturgy
- Catholic/German and Orthodox/Slavonic factions entered a stormy period, and Cyril served as
a "lightning rod", here at the end of his historical quarter-century mission
- The "oecumenical" [universal] Christian Church was in the grip of a serious
crisis. Western Catholicism and Eastern Orthodoxy were splitting apart
- One of the "hotspots" in this struggle, Croatia, came under secure authority of Rome
in league with medieval German "imperial" power
<>0880:912; Kiev became headquarters
of Varangian Prince Oleg, down from Novgorod after he defeated and killed Askold and Dir
- Thus Kiev was solidly linked to the system of princely rule in Varangian city-fortresses
- Oleg ruled in Kiev for 32 years [CPC:60-71 | ZNC,1:29-49]
- Oleg's move down from Novgorod was an important sign that Rus' power felt increasingly secure in relationship
to the unstable Pontic Steppes
- Novgorod remained one of the cities in the emerging system of
Kievan mestnichestvo [ID], but it became something of a backwater for almost two centuries
- Kievan Rus' taking shape, moving closer to and aiding Byzantium in its efforts
to "pacify" the Pontic Steppes
- Kievan and Byzantine interests were mutually served in the struggle against Khazar power,
and both were vexed by Pecheneg marauders
\\
*--Boris A. Rybakov, Early Centuries of Russian History
*------------------, Kievan Rus (1989)
*--Vernadsky,2:22-28
*--Boris Grekov, Kiev Rus (Several editions of
old Soviet history)
<>0895:959; For six decades, Pecheneg marauders
careened from out of the Pontic Steppes along the lower Danube drainages, pressuring Magyars [Hungarians] westward and northward
- Magyar horsemen in their turn ravaged Bulgariaand moved northwestward into Slavic
Moravian [Czech] lands, eventually clashing with German (Catholic) power there
- Magyars finally settled in lands which included territory now known as Hungary
\\
*--Obolensky:153-63
<>0903:913; Ibn-Rusta on Rus' [VSB,1:9-10]
<>0911se02:Constantinople | Byzantine Empire
signed Commercial treaty with Russia (after Rus' Prince Oleg's raids, near the end of his long reign)
- Chronicle TXT [Other
locations = VSB,1:20-1| WAL,1:41-4 | RRH,1:15-18]
- Scandinavian names were still characteristic of these warrior-merchants, Varangians and Slavs, as well as other
ethnic groups clearly working, doing business, fighting, and living (breeding) together as Rus'
- In the following year, Oleg died. The Russian Chronicle perpetuated a great mythic tale about this
event [TXT]
\\
*--Obolensky:184-7
<>0912:945; Kievan Prince Igor's
reign (33 years!) [ZNC,1:49-52]
- Notice how "Ingvar" was now Igor; his wife "Helgi" now Olga
- Their son was given the hyper-Slavic name Sviatoslav [suggesting holy glory]
- These erstwhile Scandinavian princes were now melted into a "Russia" best thought of as a mélange
of "East Slavic" peoples (proto-Russian, proto-Ukrainian,
proto-Belarussian, undifferentiated by modern "national consciousness" and probably not much
different in language or culture), thoroughly intermixed with Finnish genes of the northern
hunter-gatherer folks they had lived among for eons
- The cultural assimilation of the Rus' can be compared and
contrasted with the English experience under Norman rule [ID]
- It was a long process, but agrarian Slavic tribal populations took to the
warrior-commercial ways of Scandinavian Varangians or the Rus'
- And the Rus', for their part, were by now thoroughly
absorbed into the culture of native Slavic peoples whom they had originally
menaced and dominated
- Over the previous century or more, the Rus' had by degrees been
Slavicized. In Kiev (the old Khazar stronghold) assimilation was at
a rapid rate in the time of Prince Igor
- 913:Northwest shores of the Caspian Sea| Khazar and Bolgar forces clashed
with a Russian expedition
\\
*--Vernadsky,2:28-58
<>0917au19:Bulgarian tsar
Semeon [W] defeated Byzantine army, built
vast Bulgarian Christian tsardom
*--0927:treaty with Byzantium ratified gains
<>0921:922; Bolgar chieftan Almis,
whose domain spread along the left bank of the Volga River, below the confluence with the Kama River, sent
a diplomatic mission to Muktadir, khalif in Baghdad [ID]
- Muktadir responded to Almis' expressed interest in closer ties, and he responded with a diplomatic
mission which included Ibn-Fahdlan [W]
- The Arabic mission found the Bolgar leader and his wife ill. They soon recovered, and they concluded
that this was caused by the power of the Islamic faith
- Then there followed some new victories against the Khazars, plus sophisticated and attractive Arabic
notions of rule by khan, including development of crafts and agricultural skills, state revenue from a tax
in horses, skins, etc., plus tribute of 10% of all trade carried out by Bolgar subjects
- Bolgar khan Almis and his wife were motivated to reject paganism, to
accept the Islamic faith, and to go on pilgrimage to Mecca, traveling through Baghdad
- The strong fortress city named Bolgar administered a system of fortress strong-points spreading eastward
across the southwestern Siberian Steppes. Ibn-Fahdlan and other Arabic sources mention "Sivara" [?Siberia]
- Remember why we represent the descendants of these early nomadic Turks with two names, "Bolgars" and
"Bulgars" [ID] =
- Bulgars went south into the Danube frontier and formed a settled Christian kingdom
- Bolgars went north into the Volga frontier and formed a settled Islamic kingdom
- Ibn-Fahdlan was also on mission to Khazaria. While on this important and complex mission along the Volga River,
he met and described the Rus' [VSB,1:11 | Jones:164 and 425 |
DMR2:11-16]
- Many Arab sources described the Rus' and Slavs
<>0941:Constantinople attacked by Prince Igor, but Greek fire repulsed
the Rus'
<>0944:Byzantium | Prince Igor's treaty
w/Constantinople in the last year of his long reign [CPC:72-3 |
VSB,1:21-2]
<>0945:962; Kievan Grand Princess Olga reigned
(17 years) [CPC:78-84 | ZNC,1:54-63 | DMR2:30-4 |
DMR3:22-5 | RRH,1:18-21 | ZMR2:54-8]
- She was the wife of Prince Igor [ID] who had been treacherously slain. The Russian Chronicles reveled over
the way she took her revenge [TXT]
- In these years, among the Kievan elite, pagan culture
and Christian civilization clashed under pressure from competing Byzantine
Orthodoxy and German Catholicism
- Kievan Rus' was assuming a critical role in the northern
frontiers of the Byzantine "commonwealth"
<>0950s:Bulgaria | Bogomil
"heresy" flourished (religious views unacceptable to conventional Christian theologians)
- Followers of the Slavic priest Bogomil combined Gnostic [W]
concepts of salvation through knowledge [gnosis = knowledge] with Manichaean doctrines of struggle between evil and goodness
- Third century Persian [Iranian] visionary Mani long ago revived traditions of Zoroastrianism
[W], which continued to influence Christian churches
- The Bogomils were intensely "Slavic-minded" [maybe we would say "nationalistic" in our time] and
therefore both anti-Turkic and anti-Byzantine, and far from friendly to Rome. Their Bulgarian home
was the center of attention
\\
*--Obolensky:119-27
<>0956:Baghdad | Arabian scholar Masudi on
Slavs [VSB,1:10-11]
- 1000:Arabic description of Baghdad [W]
- 2003mr21:Photo [pix] of palatial Baghdad
neighborhoods described in the first paragraph of the document above, put under the spell of US "shock and awe"
- Month later: Satellite image [pix]
<>0957:Byzantium | Kievan Grand Princess Olga traveled with
a large diplomatic delegation to Constantinople and Emperor Constantine Porphyrogenitus
- Olga was baptized (probably for the second time) [Chronicle account in RRC2,1:6]
- Constantine Porphyrogenitus described the Rus'
in De administrando imperio [English
translation plus original Greek| Excerpts = VSB,1:23-4 | DMR2:27-9 |
DMR3:19-21 | RRH,1:64-6]
- In his account, Constantine gave Slavonic and "Russian" [i.e., Scandinavian] names to the Dnepr
rapids, indicating that both languages were in use among the Kievan Rus'
\\
*--Alan Kimball, "Olga and Anna and Christianization of Rus' " [TXT]
*--Obolensky:189-91
<>0961:German King Otto sent Catholic missionaries to Kievan
Princess Olga
- 0962:973; Otto became "the Great" as he sought to restore and even
expand Charlemagne's grand regime of 150 years earlier [ID].
Otto, too, associated his rule with the Patriarch of Rome (the Pope).
For the next 800 years a German dominated imperial power was sometimes a fiction or
pretense but was given the flattering designation "Holy Roman Empire".
It loomed on the western borders of the "Byzantine Commonwealth",
in eastern Europe, in the Balkan Peninsula and Russia. West and South Slavs (Poles,
Czechs, Slovaks, Croats, etc.) came under German Catholic rule
- Kievan Princess Olga was unruffled. She played German Catholics off against
Byzantine Orthodox Greeks. As a result, the pagan culture of Kievan Rus' found itself
between a rock and a hard place as Ol'ga's 17-year reign entered its last year
\\
*2004wi:SlR#63,4:771-93| Francis Butler, "A Woman of
Words: Pagan Ol'ga in the Mirror of Germanic Europe"
<>0962:972; Kievan Prince Sviatoslav [ZNC,1:57-71 |
DMR2:34-8 | DMR3:26-30 | ZMR2:58-65 | ZMR1:59-65]
- 0966:969; Sviatoslav campaigned against and destroyed the Khazar
khaganate, for over three centuries a powerful force in the Pontic Steppes
- Sviatoslav's campaign possibly coordinated with Byzantine invasion of Arabic
Syria, suggesting close Byzantine/Russian diplomatic relations
- Byzantine/Arabic relations deteriorated
[W]
- 0967:971; Sviatoslav invaded Bolgar lands
- 0968:969; Kiev besieged by Pechenegs, who
served Byzantine interests by providing counter-balance to the growing power of Byzantium's
own ally, Kiev
- Here we see an example of what Europeans came to call "Byzantine diplomacy"
- 0971:Constantinople. Sviatoslav and Byzantine Emperor Johannes Tsimiskes signed treaty.
Sviatoslav traveled in "a kind of Scythian boat" to meet the Emperor. He manned an oar like the
other Rus'. He was blue-eyed and wore a bushy moustache. He shaved his head, except for
a lock on one side of his head, a sign of his nobility. He wore one golden ear-ring with
two pearls and a ruby set between them. He, like all the Rus', wore white garments, but his
were cleaner than the rest. [As described by Leo Diaconus in Jones:261-2]
- 0972: Pechenegs ambushed and killed Prince Sviatoslav at the Dnepr rapids,
ending his 10-year reign
- The Pechenegs fabricated a cup from
his skull and drank from it [ZMR2:62-5 | DMR3:56-7]
\\
*1961de:SEER#40:44-57| A. D. Stokes, "The Background and
Chronology of the Balkan Campaigns of Svyatoslav Igorevich"
*1962je:SEER#40:466-96| A. D. Stokes, "The Balkan Campaigns of Svyatoslav Igorevich"
*--Vernadsky,2:42-48
*--Tamara T. Rice, The Scythians
<>0976:1025; Byzantine Emperor Basil
II reigned 49 years (jointly with his brother Constantine VIII)
*--1018:Basil's successful campaigns (aided on and off by Kiev) devastated
Bulgaria. Basil was dubbed "The Bulgar Slayer"
<>0980:1223;KIEVAN RUS
FROM PEAK THROUGH DECLINE
<>0980:1015; Kievan Grand Prince Vladimir reigned
(35 years!)
- At the beginning of his reign Prince Vladimir sponsored a vigorous pagan revival, in direct opposition to
about two decades of noble interest in Christianity which followed his grandmother Olga's
conversion [ID]. Grandson Vladimir created pagan pantheon on hill overlooking the Dnepr and
Podol inlets near his palace [pix showing
ruins with inscription = Otsiuda poshla est' russkaia zemlia (From here sprang forth the land of Rus)],
including monument to the Slavic god of stormy heavens, Perun, the Russian version of the Scandinavian god "Thor". Some
pagan statuary from this period = [pix#1 |
pix#2]
- But Vladimir's destiny lay elsewhere =
- 0986:Kievan prince Vladimir received delegations representing the religions of other powerful
rulers =
Bolgars and their Islamic faith, also the
Germans and their Catholicism,
Khazars and their Judaic beliefs,
Byzantium and its Orthodox Christianity [RRH,1:27-8]
- Then Vladimir sent out his own emissaries to make enquiries [RRH,1:29-32]
- 0988:989; Kiev Prince Vladimir sent 6000 Rus' to help Byzantine Emperor Basil II and
demanded his sister Anna's hand in marriage. Basil promised because he needed Kievan help. Constantinople
threatened by rebel general Bardas Phocas from Asia Minor. Prince Vladimir captured Kherson in
the Crimea, perhaps because Basil balked on his promise. Kiev was now the
major power north of Constantinople. Negotiations continued, resulting in Vladimir's diplomatic
decision to be baptized a Christian and to declare the Orthodox Church official in his realm
- Christianization described in Excerpt from Chronicle TXT |
Full TXT [Other locations
= CPC:110-19 | ZNC,1:74-122 |
KRR:63-7 | VSB,1:25-6 |
DMR2:38-44 | DMR3:30-5 |
ZMR1:65-71 | ZMR2:43-83 | WAL,1:65-71]
- Vladimir had the great wooden statue of Perun pulled down and cast into the
Dnepr River. Not so far down river Perun came ashore, exciting the religious imagination of Kievan pagans, seeing
in this the return of their great god [Chronicle TXT description]. An
Orthodox monastery, Vydubichi [lxt#1 |
lxt#2], had to be built on this spot in order to preempt
the pagan desire to make this their new holy place. Vladimir promulgated a law protecting the
interests of the newly established Russian Orthodox Church and defining its independence from interference. Does this
statute suggest separation of church and state? [W]
[VSB,1:39]
- Russian/Byzantine relations were now very close, now both diplomatically and
institutionally. Kievan Rus' mirrored Byzantine "symphonia" in the relationship
of Church to State
\\
*--Kimball, Olga and Anna & Christianization of Rus'
*--Florovsky,5:2-9 [includes Father Georges Florovsky's critique of paganism]
*--Vernadsky,2:48-56 on Russian paganism
*--Vernadsky,2:56-74 on Vladimir and Christianization
*--Florovsky and Nikolai Andreev debate about paganism in TDU
*--Florovsky, "The Problem of Old Russian Culture" [TDU with full discussion:125-166]
*--Obolensky:191-201
*----------------. "Russia's Byzantine Heritage" in RRC1:201-15
[also in CSH and HRR]
*----------------. Byzantium and
the Slavs
*--Albert Leong, ed.,The Millennium: Christianity
and Russia (A.D. 988-1988)
*--Boris A. Rybakov, et al., Christianity and
Russia
*--Henrik Birnbaum, ed., CSS#12 (1984)
*--George P. Fedotov, Russian Religious
Mind (1946, reprint 1960)
*--Eve Levin, Sex and Society in the World
of the Orthodox Slavs, 900-1700
*--Konrad Alexander, Old Russia and Byzantium: The
Byzantine and Oriental Origins of Russian Culture
*--Georg Ostrogorsky, History of the Byzantine
State (1956)
*--I. Shevchenko, "Byzantine Cultural Influences". In Black, ed.,
Rewriting:143-91.
*---------------------, "Byzantine Source of Muscovite political ideas" [CSH]
*--Aleksandr A. Vasiliev, History of the
Byzantine Empire
*--Internet slide show presents elementary and sometimes all-too-cute
summary of early Russian history [W]
<>0987:1697; New World, Central
America, Mexico, Yucatan, for 700 years the site of a great Mayan civilization
<>0993:Bulgarian Tsar Samuel
[W] had commemorative tablet inscribed to the memory
of his family. This table is the earliest surviving document in the "Cyrillic" alphabet

*--The first great epoch of Bulgaria was at its end
<>1015:Martyrdom of Boris and Gleb the most
traumatic moment in a series of internecine struggles among Rus' princes [DMR3:47-56]
- These two peaceable brothers were victims of the increasingly frequent, violent disputes that broke
out over right of succession up and down the hierarchy of Kievan princely cities
[CPC:126-30 | ZNC,1:123-8 | KRR:22-4 |
ZMR1:87-91 | ZMR2:101-5]
- The hierarchical political system established the rank of ruling princes and
their city-states. It had evolved over the 150 years since the "invitation to
the Rus'" [ID]. But the system was always prone to
instability as ambitious and impatient princes frequently tried to "cut into the
line" ahead of turn, at a level or into a "place" [mesto] which their
seniority or rank in the system "mestnichestvo" did not
qualify them
- Boris and Gleb were sons of Prince Vladimir and one of his wives, maybe
Byzantine Princess Anna. They occupied a position of high esteem among native
Russians elevated to Christian sainthood =

Icon depicted martyred saints Boris and Gleb
<>1018:Pechenegs described by German
missionary among them as omnium paganorum crudelissimi, and the Chronicles lamented their constant threat to
Kiev [DMR3:56-7]
- But the pagan Pechenegs were at the end of their 15 decades of
fame. The Polovtsy briefly but famously replaced them as Steppe bred menace. And then
a fresh wave of warrior nomads washed over the Pontic Steppes and left an imprint on the course of history
that remains strong to this day. The Turks were coming =
\\
*--Obolensky:180
<>1029:Out of Turkmen/Bukhara Steppes, Seljuk Turks irrupted
into Arab/Persian [Iranian] world
<>1036:1054; Kievan Prince Yaroslav Vladimirovich, known
as Yaroslav Mudryi [the Wise], reigned (18 years)
[CPC:136-42 | ZNC,1:129-51 | VSB,1:26-7 |
ZMR2:71-3]
\\
*--Vernadsky,2:79-83
<>1035:Kiev Cathedral of St. Sophia built
<>1037:Kiev became the Metropolitan See (headquarters of
Russian Orthodox Church)
- The office "Metropolitan" was the Byzantine equivalent of the "Bishop" in the Roman church
- Prince Yaroslav Mudryi issued statute in support of the Kievan Orthodox Church
[VSB,1:39-40 | DMR2:51-4 | DMR3:41-5]
- 1037:1118; Three generations of Kievan scholar-monks composed the original and most
substantial primary source on early Russian history, "The Tale of Times Gone By" [Povest' vremennykh let] more
often simply The Russian Primary Chronicle [Nachal'naia letopis']
<>1050s:Viking saga of Harald Hardradi and Viking runes [KRR:11-13]
<>1051:Kievan Princess Mariia (Yaroslav Mudryi's daughter) married French
King Henry I
- The Russian princess signed the nuptial documents twice, once in Cyrillic script and once in Latin
- The French monarch scrawled his illiterate "X"
<>1051:Kiev-Pechersk Lavra [Great Kievan Cave Monastery] founded
[ZMR2:105-16]
- Ilarion [Hilarion], 1st Russian Metropolitan (Bishop) of Orthodox Church, delivered "Sermon on Law
and Grace" [ZMR1:79-81 | ZMR2:85-8]
- Ilarion also delivered a "Eulogy of Prince Vladimir and Prince Yaroslav" [VSB,1:27-8 |
DMR3:45-7 | WAL,1:45-8]
- "Lives of the Saints" became major religious but also esthetic expressions of Kievan
civilization
- EG= Feodosii's life of Nestor and sermon ‘On Patience and Love" [FTS:11-49
| ZMR2:116-34] and
- Life of Feodosii [KRR:67-71]
- 170 years after the Kiev-Pechersk Lavra was founded, the greatest Kievan cultural masterpiece was completed
there, "The Paterik" [ID]
- Even as the political system of princely cities in hierarchical relationship to Kiev deteriorated and on
the very eve of Mongol invasion, the Russian Orthodox Church stood at the center
of Kievan high culture ["civilization"]
\\
*--Hubert Faenson,
Early Russian Architecture
<>1054:1073;
First Russian law code, Pravda Russkaia
[W#1]
[W#2] [Some
printed excerpts = VML:26-56 |
KRR:26-9 | RRC2,1:24-5 |
VSB,1:35-6,36-8 | DMR2:44-50 |
DMR3:36-41 | WAL,1:45-8
| RRH,1:43-6]
*--The law code of Yaroslav Mudryi
[W] -- [KRR:50-4]
<>1054:1237; Kievan political disorder (over 180 years!) [ZNC,1:151-255 and
ZNC,2:Whole
volume | KRR:24-6 | VSB,1:29-30 |
DMR2:55-63]
*--Feudal disintegration of Kiev. Earlier a coherent
hierarchical association of princely city-states, a confederation held together
by what is called "mestnichestvo", functioned in beneficial
client or vassal relationship to Byzantium. Now Kiev was becoming a fragmented network of feudal principalities.
At the same time, ties with Byzantium were weakening
*--Kievam Rus' at the end of Yaroslav Mudryi's reign and the beginning of
disorder [MAP]
<>1054:Great Schism of Byzantine
Eastern Orthodox and Western Catholic churches
- European Christian civilization split into big blocs, "East" and "West"
- A serious cultural "fault line" ran through the Balkan peninsula where Slavic national groups became
divided along confessional lines, as in the most consequential example of "South-Slavic" [Yugoslav] peoples, Croats
and Serbs, Catholic to the west, Orthodox to the east
- Further north, Catholic Poles found themselves on the western edge of the fault line and Orthodox Russia on the
eastern. Slavic peoples between these two (EG=Belarusians and Ukrainians) scrambled for balance between
- The 189-year Byzantine "Macedonian Epoch", the Golden Age [ID], was coming to a close
- 1521:A half millennium later, a second great split doomed the universalist dream of
"Christendom" and also severely damaged the power of the Patriarch in Rome (Pope) when the Protestant Reformation spread
in north-western Europe Church
<>1063:1060; Novgorod Metropolitan [Bishop] Luka Zhidiata gave
instructions to brethren [WAL,1:55-5]
- 1071:Novgorod| Pagan believers revolted against Christian authority
[VSB,1:30]
- Robert Mitchell and Nevill Forbes, eds., The Novgorod Chronicle, 1016-1451 [noUO]
<>1066:England taken under power of Norman King William
"the Conqueror",
scion of a powerful Norseman or Viking tribe [ID]
- In the 900s, Normans sailed in from Scandinavian homeports and settled on the Atlantic coast of modern-day France
(Normandy) [W]
- They were now a long-assimilated French-speaking feudal dukedom but
retained much of the Viking taste for projecting power across the waters
- 1061:1091; Sicily taken by Normans
- In the decades after conquest of the English Island, the Frenchified Normans in turn Frenchified the vanquished Germanic Anglo-Saxon
elites there and laid the foundations for the evolution of a hybrid Romance/Germanic language today called "English"
\\
*--Hugh M. Thomas, The English and
the Normans: Ethnic Hostility, Assimilation and Identity, 1066-c1220
<>1067:Polovtsian raids began [DMR2:64-72
| DMR3:59-64]
- Polovtsy were fierce nomadic warriors. Of Turkic-Altaic origins, they were also known as Cumans, Kumany, and Kipchaki
- Their appearance on the Pontic Steppes destabilized the region and contributed to the decline of Kiev
- Polovtsy were a continuation of the sort of Pontic disorder previously presented
by Pechenegs
- A larger Turkish onslaught scattered the Polovtsy before them, pushing them out of the
way and northward across the Pontic Steppes
- For Kiev, the Polovtsy were a premonition of the Golden Horde two centuries later
<>1071au19:Armenian frontier battle between Byzantium and
Seljuk Turks at Manzikert reflected the same larger processes demographic instability suggest just above
*--Seljuk Turks led by Alp Arslan humilitated Byzantium
\\
*--Two paragraph TXT on the significance of this
<>1076fe22:Rome | Pope Gregory VII deposed Holy
Roman Emperor Henry IV [TXT]
*--This was a great symbolic moment in the history of church/state relations in regions under
the authority of the Roman Church
*1087:Pope Gregory VII issued Dictatus papae [TXT]
<>1095no27:France, at Clermont | Pope Urban II
delivered a sermon [TXT] which appealed
for a western European Crusade to save the Holy Land from infidel Turks (and anyone else
who got in the way or offered possibility of booty)
- 1095:1204; Over a century, Catholic lands launched four great crusades into eastern Mediterranean
territories and even into northeastern Europe in an increasingly disfocused aggressive mission. The Crusades
were epochal examples of "mission creep"
- Europe and the Mediterranean world in the time of the
crusades [MAP]
- 1097:1150; Crusade#1 | Near Eastern Holy Lands occupied for a half century by West European
Crusaders, aristocratic adventurers seeking plunder wherever they could find it
- The actions of the Crusaders eventually lost contact with both the western Catholic Church and
its fledgling western Empire. Increasingly crusaders lent their sacrificial energies to causes controlled and manipulated
by sordid and opportunistic "business" interests of various Italian merchant city-states
- 1146:Crusade#2
- 1189:Crusade#3
- 1200:1204; Crusade#4 (the Fourth Crusade) did nothing to liberate the Holy Land, but had especially dolorous consequences for
eastern Europe when it turned its aggressive energies against Constantinople and nearly destroyed the great city.
Byzantium entered into decline, never fully recovering from assaults from "The West"
- 1212:Crusade#5 (usually unnumbered but often called the "Children's Crusade") was tragic and foolish, and
it marked the end of the crusades, as such [MAP]
- The crusades echoed on down the years. Toward the end of the crusading era outlined above, in the early
1200s, Teutonic Knights, a military/religious order, since the third crusade
settled in the Holy Lands, began to move northward into the pagan or heathen frontiers of eastern Europe. They settled
eventually in the lands of Germanic (Prussian) and Slavic (Polish) farming people along the
south-eastern Baltic coast. Beginning as allies of German-speaking Austrian Holy Roman imperial monarchy,
they took advantage of the disordered lines of authority within that empire and soon secured a certain independence
from Vienna by shifting allegiance directly back to their Church superior, the Pope
- Teutonic impact on the regional economy was mixed. Looking backwards toward medieval practices, they bound
local villagers in an unusually harsh version of serfdom. Looking forward toward the early modern European world, they
encouraged development of relatively independent market-city economies [GO Hanse]. Teutonic
Knights spawned and were closely allied with a similar order =
- The Livonian Order was made up of Catholic warrior monks who pushed further
east of Teutonic territories [ID]. Like
the Teutonic Knights, they enserfed the rural, indigenous Estonian and Latvian peoples, in a period long
before Russian serfdom was codified. Unlike the Teutonic Knights, the Livonian Order did not
foster market-city independence in their territories. Together, Livonian and Teutonic Knights brought constant military
pressure to bear on pagan Lithuanians. This was the last big moment in
the nearly half millennium-long Christian/pagan confrontation among the Slavs
- Together, Teutonic Knights and the Livonian Order introduced a
hyper-feudal/aristocratic order to eastern Europe, an order that insisted on sharp, almost "racial" distinctions
between those nobles who ruled and those commoners who worked for those who ruled. In eastern Europe, titles, privileges
and exemptions had not been so prominently distributed according to birth
- The crusades mark the end of a half-millennium-long era of warrior-nomadic movement from
east to west, out of the Eurasia Steppes into that "peninsula of peninsulas" called Europe
- Now began a thousand-year era (up to the late 20th century) of European colonial and imperialist expansion in
the other direction, over the whole globe
- Despite this slow east/west sea change, "The East" had still two powerful challenges for "The West" before
the tables were turned altogether =
(1) The Golden Horde and
(2) The Seljuk and Ottoman Turks
<>1097:Kievan princes assembled to define for each his
"portion" [udel] of the unraveling Kievan princely hierarchy
- In Kievan Rus' a system of feudal authority, recognizable throughout much of Christendom
[Europe] was evolving among princely rulers. Various princes now acknowledged the liege lord
superiority of a "grand prince", though each vassal prince retained his own
subordinate udel [a portion of heritable land, wealth and authority, especially his own administrative
apparatus, military and (soon, in time of Mongol overlordship) his own monetary system]
- This Russian variety of udel feudalism lasted 250 years in actual practice, and it surviving
legally for 500 years
- In far SW Rus' (Galich-Volyn) signs of unraveling Kievan order were clear
(to those who could still see) = prince Vasilko was blinded in an internecine
struggle for power [ZMR1:73-6]. Vasilko's SW Russian domain was comprised
of Halych or Galich or Galicia, plus Volyn or Volhynia, the right-bank Dnepr
region of modern-day Ukraine bordering on historic frontiers with Hungarian (Magyar)
and Romanian peoples [Paradzhanov's FLM portrayed
customary everyday life in these eastern Slavic frontier hill settlements]
- 1100:Kievan princes again conferred among themselves in the hopes of easing
fractiousness. Kievan prince Vsevolod and his son Vladimir were active
partners in the evolution of this informal inter-princely assembly. This important
gathering acknowledged an abiding usefulness of the unraveling old princely
hierarchy [mestnichestvo]
\\
*--Vernadsky,2:173-214 on Kievan administration and
governance| 214-241 on federated relationship of Kievan thrones
<>1103:Kievan princes from various princely city-states yet again conferred,
but this time in order to address "foreign policy", the defense of their combined borders from nomadic
encroachment, particularly that of the Polovtsy
*1111:Salnitsa| Vladimir Vsevolodovich [Vladimir son of Vsevolod] commanded a Russian victory over
the Polovtsy
<>1108c:From Constantinople to the Holy Land, a pilgrimage of South Russian Abbot
Daniel [WAL,1:56-62]
<>1113:1125; Kievan Prince Vladimir
Vsevolodovich, better known as Vladimir "Monomakh", reigned (12 years)
[ZNC,1:235-48 | VSB,1:32-3 | DMR2:73-80]
- 1097:1113; As seen above, Prince Vladimir was for more than a decade an
active partner on the throne beside his father, Kievan prince Vsevolod. Vladimir
shaped the destiny of Kievan Rus' (as far as any prince can do such a thing) for
a combined total of 27 years
- Letter to Oleg Sviatoslavich [CPC:216-18]
- His Prayer [CPC:218-19]
- 1113:1118; Kiev | Monk Nestor
[ID] gave final form to his
version of the Russian historical chronology, the "Nestorian" Chronicle
[CPC:3-23 | RRC2,1:1-11 | DMR2:3-10,17-26,etc]
- No physical specimen of the Chronicle produced earlier than 1377 has survived
[ZMR1:43-76] First dated entry was the year 852
- Kiev was in a state of near constant military confrontation in Finnish lands
of Livonia, on the middle Volga in Bolgar territories, and in left-bank Danube
valleys near the Black Sea coast. Monomakh's Testament describes 83 major campaigns
- Vladimir Monomakh thought of himself in terms defined by the emerging feudal European
concept of "the good prince", ruling in close harmony with the Church and
promoting its Christian ideals, but at the same time actively involved in the
detailed everyday life of his people. In his Testament
[ZMR2:92-100 | DMR3:65-72 |
CPC:206-15 | WAL,1:50-6] he described himself =
I fell from my horse many times, fractured my skull twice, and injured my arms and legs in my youth. I was
reckless with my life and did not spare my head. Making war or on the hunt, night or day,
hot or cold, I worked just as my servant worked, and gave myself no rest. Without relying
on stewards and agents, I did whatever had to be done. I dealt with all problems that
arose in my household. On the hunt, I posted the hunters, and I looked after the stables,
the falcons, and the hawks. I did not allow the powerful lords to abuse the poor peasant
or the unfortunate widow. And I myself managed ecclesiastical matters and Church
service.
Did he really do all those things? We cannot be sure. But we can be sure that he thought that the good
prince would do all those things. The years of Vladimir Monomakh, however, were but a momentary relief in a long
period of Kievan decline
<>1136:Novgorod Veche [deliberative assembly of
urban elites] elected princes [VSB,1:34-5,62-3] Expelled Prince Vsevolod from Novgorod
and composed laws about merchants [VSB,1:69,74-5]
- The veche might have been the original local
institution of public deliberation among Slavic tribal people before and after the
invitation to the Rus' [ID]. Its
derivation is from the old-Russian verb "to speak" [veshchati], much as
the English word "parliament" derived from the old-French word "to speak" [parler].
The veche was called into session by the sounding of a bell on the town square.
Often the term is translated as "urban assembly" in VSB,
KRR and elsewhere
- However "original" the institution, there is no historical record of the veche
prior to 1016 or anywhere but in Novgorod until 1068:Kiev
- 1128:1193; Chronicles described life in Novgorod, including how bishops were also elected
and how princes were moved around to suit desires of Novgorodians or in order to
fill vacant positions in the hierarchy of urban thrones that made up the old Kievan
system of princely mestnichestvo [ZMR2:78-83
| RRH,1:54-8] Was mestnichestvo
falling apart everywhere in Kievan Rus', except in Novgorod where it was
reinforced by a newly active veche? Did the veche provide something like a
medieval variation on the idea of "checks and balances"?
- The importance of veche authority grew as the Kievan system of princely mestnichestvo weakened in the
11th century. In Novgorod it became an even more elaborate instrument of local deliberation and
even self-regulation when it branched out into the various districts [kontsy] of the city and
positioned its authority over the Church and against that of the prince
- 1136:Novgorod Cathedral of St. Sophia received charter from Novgorod prince
Sviatoslav [W]
- 1156:Novgorod veche elected Archbishop [VSB,1:70]
Illustrated [KRR:36]
- Several important cities in the Kievan period were governed/administered by veche. Could we say
that veche election of princes in its own way undermined mestnichestvo?
- Everyday life in medieval Novgorod [DMR3:119-32]
- Women in Novgorod [KRR:54-9]
- Novgorod Birchbark charters etc
[KRR:71-3 | RRH,1:54]
\\
*--M. N. Tikhomirov, Drevnerusskie
goroda| Translated as The Towns of Ancient Rus| Tikhomirov wrote much on
Novgorod
*--V. Sergeevich, Veche i kniaz': Sovetniki kniazia| Vol. 2 of
Drevnosti russkogo prava
*--M. W. Thompson, ed., Novgorod the
Great: Excavations
<>1139:1169; Kiev | Over this 30-year period,
seventeen different princes occupied the unstable Kievan throne [ZNC,2:11-140]
- Among those who held that throne on and off was the vigorous prince Yurii Dolgorukii [Big-Reach]
- Son of Vladimir Monomakh [ID], Yurii did not inherit the Kievan throne at the
death of his father. Rather he became prince of Rostov Velikii [map]
and Suzdal (1125-1157, 32 years), southeast of Novgorod and south of the Volga River basin
- Three times he extended his "big-reach" to hold the Kievan throne, but his destiny was up north in those
two fortress cities
- Yurii's main efforts were in the direction of expanding the commercial life of his northern princely
territories. He had little luck extending his power in the direction of Novgorod, but he did orient his
two cities in strategic directions = Rostov Velikii interfacing Germanic economies to the west, and Suzdal
interfacing the Bolgar economy to the east. In these years Bolgar wheat was a significant import item in
Suzdal. Yurii invited Bolgars to colonize open areas of his realm, and he employed Bolgar masons and master
builders to construct churches. Yurii founded several other market/fortress cities,
e.g., Pereslavl-Zalesskii [W] and Moscow (first
mentioned in Chronicles in 1147)
- Independence of the north gave sign of the internal decay of Kievan
civilization. Life was becoming unsettled in the southern Pontic Steppes, much as it was before prince Oleg
[ID]. Life was quickening in the north in and around the original Russian
city Novgorod
<>1147jy24:jy28; Damascus attacked by Second Crusade, then
abandoned, a debacle for Catholic Crusaders
<>1150c:Kiril of Turov "Sermon on the First Sunday after Easter"
[ZMR2:90-2 | WAL,1:62-5 | ZMR1:83-6]
*--Popular apocryphal text which circulated in these years, about the Holy Virgin's descent into
Hell [WAL,1:96-100]
<>1169: Vladimir-Suzdal (two linked fortress cities) |
Local feudal Prince Andrei Bogoliubskii [Beloved of God], son and political heir of Yurii Dolgorukii, led
attack from this remote northern principality and sacked distant Kiev [ZNC,2:140-2]
- Now victorious Bogoliubskii showed no interest in assuming the devalued Kievan position. He stayed in
Vladimir-Suzdal
- Vladimir [W] is located about 600 miles
northeast of Kiev (120 miles east-northeast of modern-day Moscow). Be alert to the fact that the city might be
confused with the personal given name "Vladimir"
- In the middle of the 12th century, still a half century before the Golden
Horde invaded Russian lands, Bogoliubskii's disinterest in the Kievan throne was
a sure sign of Kievan decline. The shift of power northward to Vladimir and Suzdal was also a sign of mounting
insecurity in relationship to those Pontic Steppes that stretch away to the Kievan south and east
- The stirring of Polovtsy and Seljuk Turks was a premonition
of coming Mongol [Golden Horde] assaults a half century later. Kievan Rus' was nearing
the end of its time as an independent system of city-states
- And yet another reason the prince of Vladimir-Suzdal might wish to stay in Vladimir-Suzdal
was the growing importance of ties with the Bolgar khanate on the middle Volga (Andrei's wife was a Bolgar). And
there was also the growing vitality of certain northern European German states along the Baltic coast
- The old Kievan seniority system known as mestnichestvo [hierarchy of
princely cities] was breaking down. Bogoliubskii's growing power north of Kiev, in Vladimir and Suzdal, signaled the
rise of "votchina" [heritable] feudal lordship. The votchinnik thought of his titles
and properties as settled birthrights, his udel, not a temporary assignment to
govern a certain location. As Kievan state disintegrated, a votchinnik land-owning elite of a more recognizably
feudal European type replaced the coordinated military-administrative authority of Kievan princes and their hierarchical
system. Local interests of local landholders displaced the regional interests of princes subordinated to Kiev
- Kievan mestnichestvo (hierachy of princely thrones in designated urban or fortress centers) had
been in serious disorder almost from the very beginning
- By the 1600s (500 years later), the Moscow tsar was the only true votchinnik (in the feudal
tradition we see emerging here in the 12th century with Andrei Bogoliubskii)
- Along with this process, a new and very different Muscovite notion of
"mestnichestvo" came into usage
*--Visit northeastern fortress cities in the Vladimir-Suzdal area, a string of cities called
"The Golden Ring"
*--For some excellent photos, F/Kliazma/ and F/Suzdal/ on this [W]
Suzdal, the Church of the Putting on of Vestments, 1688
[source]

<>1174:Vladimir-Suzdal Prince Bogoliubskii
was assassinated [ZNC,2:157-61 | DMR3:72-5]
<>1185:Novgorod-severskii (NW of Kiev) Prince
Igor Sviatoslavich's lamentable campaign against Polovtsy out on the increasingly disorderly Pontic
Steppes [ZNC,2:186-9 | WAL,1:71-80]
- A great epic poem described the tragic Polovtsian adventure of Igor =
Slovo o polku Igoreve
It has been translated often =
"Song of Igor's Campaign" (translated by Vladimir Nabokov)
"The Song of Prince Igor: Russia's Great Medieval Epic" (translated and edited by UO graduate Robert Mann)
"Tale of the Host of Igor" [Excerpts in DMR2:81-96 | DMR3:77-92 |
RRH,1:22-23 | ZMR1:139f]
\\
*1952:Speculum#27:43-66| Roman Jacobson, "The Puzzles of Igor's Campaign on the 150th Anniversary of
its First Edition"
*--Robert Mann, Lances Sing: A
Study of the Igor Tale
<>1187:SW Rus (Galich-Volyn in right-bank Dnepr River region)
racked by disturbances and princely feuds [VSB,1:44]
*--Notice that this is more than 20 years before the Golden Horde came on the scene
*--Kievan Rus' was falling apart, BUT
*--Something new and strong was developing in the north =
<>1190:Novgorod treaty w/German city [VSB,1:69-70]
*1193:Novgorod elected Archbishop of its Russian Orthodox Church [VSB,1:70]
<>1204:Constantinople captured and sacked
by Crusaders from western Europe (first successful attack on the city by sea)
- Erico Dandolo (1192:1205; Doge of Venice) co-opted the crusade for his own
economic purposes. Whatever there might have been of religious or idealistic motive in crusader hearts, the action
was in essence this-worldly and acquisitive. The crusaders became sailors and soldiers for projection of the Doge's
wide-ranging ambitions
- The crusades had become simple acts of western aggression
against eastern rivals, national armies enlisted in the "market-economic"
interests of the Doge and his close associates. The Doge was then a pioneer both
in the evolution of market economics and statist mercanilism
[ID]
- Byzantium was weakened beyond recovery
\\
*--Four paragraph TXT summarizes impact of crusades on Byzantium
<>1206:Altai plateau, near Lake Baikal | Mongol
tribesmen gathered in kurultai [assembly] to "elect" Chinggis [Genghis] as khan
- 1200c:Eurasian continent on the eve of Chinggis
[MAP#1 |
MAP#2]
- 1207:1225; Over an 18-year period, up to his last two years of life, Chinggis expanded Mongol power =
MAP
- Moving MAP illustrates
88 years of Mongol expansion in Eurasia = 1206, 1219, 1223,
1227, 1237, 1259, 1279, 1294
- The city Karakorum was the administrative headquarters ("capital") of his emerging Eurasian Mongol empire
- Great Yasa [a comprehensive constitution-type guide or law code for
commanders but also for administrative officials and subjects of the Golden Horde], a divine mandate with practical
advice about how to rule the whole world, communicated by direct heavenly inspiration from
Tengri [ID] to Chinggis-khan, who subsequently dictated it to scribes
- Here is a secondary source on the Yasa with extensive translation of text =
*1938de:Harvard Journal of Asiatic Studies #3:337-60| George Vernadsky, "The Scope and Content
of Chingis Khan's Yasa" [TXT |
Excerpt = VSB,1:47-8]
- The bejeweled summary of the origin of
khans (1967)
- Secret History of the
Mongols: A Mongolian Epic Chronicle of the Thirteenth Century, Igor
Rachewiltz, ed. (2006, 2vv) [TXT]
\\
*--Narrative extension of SAC chronology on Golden Horde [TXT]
*--For far NW European comparison, CF=Early English "parliament" [TXT]
*--Per Inge Oestmoen's curious contemporary website, with his description
and conspectus of the Great Yasa [TXT], based largely
on George Vernadsky (above)
*--Vernadsky,3
*--Ruth Dunnell, Chinggis Khan: World Conqueror
*--Stanley Stewart wrote very fine modern travel accounts which describe these times and this place
[EG]
<>1211:1216; Mongols invaded China, expanding
their power eastward
- Over the next century or so, Chinggis-khan and his heirs projected their unstoppable cavalry armies, developed
sophisticated urban siege technologies, and established their remarkably stable tribute-gathering political authorities
in the east (China) and south (Islamic lands of Central
Asia, eventually even into India) [MAP]
<>1220:Bukhara [modern-day Uzbekistan] fell to Mongols under Chinggis-khan as he
moved westward
\\
*--On the origins of the Uzbek and Kazakh peoples [W]
<>1220c:Kiev-Pechersk Lavra|
The Paterik of the Kievan Caves Monastery
[a 1989 translation of Kievo-Pecherskii paterik] Covers the years 1073 to 1156 (summary of text = xviii-xx)
[Excerpt ZMR1:92f | ZMR2:134f]
- More on the Kiev-Pechersk Lavra
- On the eve of its destruction at the hands of the Mongols, Kievan Russia
was in one sense already in decline, as a result of internal developments, but
it was still capable of great cultural achievements, such as the epic poem "Slovo
o polku Igoreve" [ID] and the Paterik
- 1220c:A subject's plea to Prince Yaroslav Vsevolodovich revealed much about
high secular culture in these years of Kievan decline [DMR3:93-7]
- For nearly four centuries, the city Kiev held a strong position on the northern edge of the
Pontic Steppes. Russian power was dominant throughout the region and, for the first time, the
challenge of stability out on the Pontic Steppes was successfully met
- In the late 10th and 11th centuries, Kiev was one of the
greatest cultural and political centers of Christendom, that huge and complex geo-cultural
space which has been called "Europe" in later and more secular times
- But now the 350-year epoch known as Kievan Rus' was over,
and the relative stability of the Pontic Steppes was violently overturned
<>1223:1462; Kievan Rus' was put to rest
in the 240-year-long Era of Mongol dominion|
<>1223:Kalka River | Mongols defeated Russian forces in first probing attack, then
backed away, only to return in even greater force 13 years later, in 1236
- Beginnings of the dominance of the Golden Horde ("Mongol Yoke",
"Tatar" rule) [ZNC,2:285-90 | VSB,1:45-6 |
ZMR2:193-211 | RRH,1:75-80]
- This invasion also brought an end to the century and a half of the Polovtsy as an independent force
on the Pontic Steppes [MAP]
- The term "Golden Horde" [Zlataia or Zolotaia Orda] came into wide usage from the Russian description
of the Mongol khanate that destroyed Kievan Rus'. SAC follows Russian usage,
though it must be recognized that this usage exaggerates the organizational
unity of Mongol power as it projected itself into European Russia and the Near East
- The Golden Horde could also be called the Kipchak khanate or Djuchi-ulus (the
patrimony of Djuchi [Jochi], oldest of four sons of Chinggis-khan, each of whom
received in inheritance a patrimonial portion (an ulus) of Chinggis's
"empire"). The many greater and lesser khanates that multiplied after Chinggis'
death were vulnerable to factional splits from the very beginning. With time Mongol
power was subject to disintegration rather than unification
- The late 20th and early 21st centuries used the expression "war lords" to describe these sorts of
militarized institutional networks. But we do not want to exaggerate the
looseness of regional Mongol institutional life simply in order to avoid
exaggerating unity
\\
*--John Fennell, The Crisis of Medieval Russia, 1200-1304
*--Vernadsky,3 [Soviet era historians'
review = TXT] Also see Vernadsky on the impact of the Mongols on
Russian history, in RRC1,1(14) and RRC2,1(15)
*--Charles J. Halperin, Russia and the Golden Horde: The Mongol Impact on
Medieval Russian History (1985)
*--Donald Ostrowski, Muscovy and the
Mongols..., pp. 36-63 on significant institutional influences; pp. 85-107 refutes "Oriental" interpretation
*--Aleksandr Presniakov, The Formation of the Great
Russian State, pp. 1-29
*--Leo de Hartog, Russia and the Mongol Yoke (1996)
*--Charles J. Halperin, The Tatar Yoke (1986) [DK90.H29]
*--Dmitrii Pokotilov, History of the Eastern Mongols
*--Valentin Riasanovskii, Fundamental Principles of Mongol Law
*--Paul Steeves summarizes the main historiographic approaches to the question of the Mongols and Russia =
TXT
<>1225:East Persia [Iran] wrecked by Mongol invasion
*--Mongol Ilkhanate established there
*1227:Deaths of Chinggis-khan and his oldest son Djuchi. Ugedei [Ogedei] succeeded Chinggis as great khan and Batu
succeeded his father Djuchi as khan of the Golden Horde. Rivalries intensified
*--Moving MAP illustrates
88 years of Mongol expansion in Eurasia = 1206, 1219, 1223, 1227,
1237, 1259, 1279, 1294
<>1228:1230; Novgorod city disturbance
[ZNC,2:290-1 | VSB,1:71]
- Birchbark documents illustrate everyday life [KRR:129-30]
- Novgorod elected Archbishop of Orthodox Church
[VSB,1:70-1]
- The Golden Horde devoured prominent southern cities of once-grand Kievan Rus',
but Novgorod in its remote northern region went about its business
- Not counting
the consolidation in eastern Europe of Mongol power itself, the rise of medieval
Novgorod can be called
the first great geo-political result of Mongol rule in Old Rus'
- 1230:1241; Galicia [Galich, Halych], the remote "right-bank Dnepr River" region
[ID], in disorder and drifting away from
the Kievan world which was finally disintegrating under Mongol invasion
[DMR3:105-114 | KRR:85-7]
- Developments in Galician territories of SW Rus' can be called
the second great
geo-political result of Mongol rule in Old Rus'
<>1229:Roman Patriarch [aka Pope] Gregory IX launched Inquisition
[ID]. The
Papal Inquisition expanded on growing trend of formal assault on dissent in "The West"
*1209:1229; Languedoc (southwestern France) for 20 years was riven by the "Albigensian Crusade"
[ID]. Now it
was time for the Catholic Church
to launch a legal and theological "clean up"
<>1231:1243; Azerbaidjan and Armenia fell to Golden Horde
<>1236:Volga River, below the confluence with the
Kama River | Bolgar administrative capital taken by Chinggis-khan's great general Subutai at the head of the new Golden
Horde [ZNC,2:307-8]
- The Horde was under the supreme command of Batu who sent Subutai northward from SW Rus' and Bulgarian
[ID] territories
- Volga Bolgars were absorbed into Batu's Golden Horde, but Bolgar urban
government and social structure survived
- Bolgar Muslim culture influenced pagan Mongols who were increasingly inclined to accept the Islamic
faith
- This process had already been witnessed many times already out on the Eurasian Steppes, namely, the
shift of ambitious rulers from local paganism to one or another of the "religions of the book" (Islam,
Catholicism, Orthodoxy, Buddhism, Confucianism, Judaism...). This can technically be described as a perceived
status upgrade from provincial culture to universal civilization. The reach of culture had to be made as vast
as the reach of military/political power. Just as with Chinggis-khan's "decimal" organization of his armies, so
also with acceptance of a "religion of the book", empires require "de-tribalization" of many diverse peoples, joining
them together in new non-natal sodalities
- Bolgar prince got Yarlyk [charter from the Golden Horde, a "license" to
exercise designated authority subordinate to the Mongol khan]
- Bolgar prince functioned more nearly as an agent of Mongol
power than would the Moscow princes later [ID]
<>1237:Russian city Riazan destroyed by Batu's Horde
[ZNC,2:308-17 | DMR2:107-13 |
DMR3:146-9 | KRR:99-101 |
VSB,1:44-5 | ZMR1:176-85]
<>1240:1255; Golden Horde
was under the command of Batu, now elected khan
*--The grandson of the great Chinggis-khan was now his successor, but only in the ceremonially
subordinate Dzhuchi-ulus. Batu was nominally subordinate to Moengke-khan and two subsequent
great khans in Karakorum [ZNC,2:319-23]
<>1240de:Kiev captured by Golden Horde [DMR3:151-2]
<>1240:1243; Aleksandr Nevskii defeated Swedes
in a series of battles
*--"A Biography of prince Alexander Nevskii"
[ZNC,3:1-39 | ZMR2:224-42 | DMR3:99-105]
<>1243je26:Central Anatolia [central Turkey today] |
Seljuk Turks defeated by Golden Horde
<>1246:Pope in Rome sent Ambassador Carpine [ID] to
the Mongolian Great Khan in Karakorum
<>1247:Vladimir (city) grand prince Yaroslav
Vsevolodovich died
*--A letter of appeal to him from Daniel, a member of his druzhina [closest military servitors,
retinue] [DMR3:93-7 | WAL:100-4]
<>1250:SW Rus' | Galician prince Daniel and
his brother had to learn to deal with the Golden Horde
[VSB,1:51-2 | DMR3:171-4]
*--After a century and a half of growing internal disorder in SW Rus', Galich-Volyn area
came under Mongol power and found itself isolated from old Kievan networks
<>1252:1263; Novgorod
and Vladimir [city] prince Aleksandr Nevskii reigned 11 vital years in the
early phase of Mongol dominance over the territories of old Rus' south of Novgorod
*--Novgorod Chronicle account
[VSB,1:64-5 | DMR2:137-50 | ZMR1:162f |
RRH,1:88-90]
\\
*1938:Historial film directed by Sergei Eisenstein, ALEKSANDR NEVSKII
*--Aleksandr Presniakov, The Formation of the Great
Russian State, pp. 60-98 on Vladimir city in the 13th century
<>1253:Sarai, in the lower Volga valley, a great
"nomad" metropolis was founded by Batu-khan as administrative center and headquarters of Golden Horde
- Some argue that Mongol color symbolism took yellow or gold to mean "the center", and that was what created the
term "Golden Horde"
- The original Sarai-Batu, just north of modern-day Astrakhan, was moved northward, just
south of modern-day Volgograd, and called Sarai-Berke
- Over the next century this tent and pavilion urban center grew in size and importance. Visitors reported that it took a
half day to ride by horse from one outskirt to the other [BrE,56:399]. Sarai served as a central point for
caravan routes from Africa to China, and south to Persia [Iran] and
India. Sarai included several suburban neighborhoods with caravan rest points
[caravan-sarai (ID)] for tradesmen whose
ethnicities originated in three different continents
- 1253:1255; French King Louis IX sent Catholic Friar Willem van Ruysbroeck [Rubruck (ID)]
to Karakorum and Sarai
- MAP of Rubruck's route
\\
*--Thomas T. Allsen, Mongol Imperialism: The Policies of
the Grand Qun MÖngke in China, Russia, and the Islamic Lands
*-----------------, Culture and Conquest in Mongol Eurasia<>1257:1266; Golden Horde | Berke-khan [Berkh-khan]
issued an early decree on free trade [VSB,1:48-9]
- As khan he made Islam the "official" religion of the
Horde| A familiar pattern is observable here at the outer edges of Mongol
power = Mongol-Turk syncretism (cultural and institutional combination, melding)
- 1258:Baghdad sacked by Golden Horde as Berke turned his swift armies against
the Turks
- 1260:Damascus taken by Golden Horde, but the Mongols stopped north of Jerusalem and backed off
- Moving MAP illustrates
88 years of Mongol expansion in Eurasia = 1206, 1219, 1223, 1227, 1237,
1259, 1279, 1294
- In the more than century-long relief from Mongol power in the Anatolian near east that followed
1260,
Ottoman Turkish power waxed strong
<>1261:Russian Chronicles mention Sarai,
headquarters of the Golden Horde, for the first time in connection with the establishment there of a Russian
Orthodox diocese, following agreements reached between Novgorod prince Aleksandr Nevskii and Berke-khan
- Novgorod flourishing as Mongol dominance destroyed old Kievan hierarchy of cities, and this was
probably the most important legacy of Novgorod prince Aleksandr Nevskii's 22-year career
- 1264 or 1265: Novgorod treaty with Tver helped consolidate regional power in relative independence from the
dominance of the Golden Horde [W]
-- [KRR:84-5]
- Russia drifted out of its Byzantine orbit as the Golden Horde consolidated its grip
on the Eurasian Steppe and as Novgorod developed ties with the newly independent commercial city-states of the
Baltic and North-Sea regions
<>1267au01:Kievan Metropolitan of
Orthodox Church received favorable Yarlyk from new Mengu-Temir-khan
[DMR3:175-6] [VSB,1:49 dates this 1308]
*--Eurasia [MAP]
<>1270:Novgorod treaty with Hanse (pronounced
and sometimes spelled "Hansa"; later formally the Hanseatic League)
[DMR2:132-7 | DMR3:114-19]
- Some moments and documents in the history of the Hanseatic League [TXT]
- Novgorod also maintained treaty relationship w/ its prince [ZNC,3:46-9 | VSB,1:65-6]
- Novgorod Charter described aspects of its urban independence from traditional
Kievan ways in the years after the Mongol invasion [RRH,1:47-54]
<>1274:Naples [Italy] | Thomas Aquinas
died, having brought the new "Western" Christian philosophy and theology --
called “scholasticism” -- to its highest perfection. The Catholic Church later sainted him. He
capped a marvelous century of theological speculation =
- 1109:Anselm, “the father of scholasticism”, died. He devoted himself to proving faith by reason
- 1142:Peter Abelard died. He sought to identify and address the chief logical
contradictions in Christian faith
- This "Western" achievement would not have been possible if it were not for a
serious dose of "Easternization". Arabic scholars provided the Western
Church Aristotelian texts, preserved until this time only in the Islamic
world. New translations and new discoveries of Aristotle's writings ushered in a
new era of Catholic religious philosophy. And Muslim philosophers on their own
influenced this process =
- Translations of Averroës were read widely in "The West". Two Islamic-Aristotelian principles were
influential = “Averroism” preached “double truth”, allowing room for both faith and
reason. Here the immortal soul and the anima mundi are the same, a principle that can undermine the
notion of distinct human individuality. And what is true in the light of faith may be untrue in the eyes of
reason, and vice versa, a principle that can undermine either intellectual or spiritual absolutism
- Islam presented a formidable spiritual/philosophical challenge to traditional
medieval Christianity
- Struggles between faith (Duns Scotus) and reason (William of Occam [1349c:dth]) gripped the Church
of Rome
- In the meanwhile, the Eastern Orthodox Church, in
Russia and elsewhere, was little affected by all this
\\
*--A mid-twentieth-century source [CDE(1940):1586] had this to say = “The 15th-century
scholasticism was at best a sorry thing, and it produced in its contemporaries, especially in Italy
and France, a great detestation for the whole system...”. Re. Francis Bacon=
His “ignorance of scholasticism almost surpassed his dislike for it”
<>1274 and 1281:Mongols under Kublai-khan twice failed in
effort to invade Japan
*--Heavy storms at sea contributed to the rescue of Japan from the overwhelming Mongol power. These came to be
called "divine winds" [kamikaze]. The implausibility of success in such a venture, plus Japanese preparedness,
were perhaps the decisive factors
<>1275:Lithuania
the target of attack by allied Russian and Mongol forces, but the Golden Horde
backed away from their furthest incursions into the Baltic river drainages
*--Growth of Lithuanian power and eventual union with Poland can be
designated the third great geo-political result of Mongol rule in Old Rus'
*--1275:Vladimir (city) | Death of Abbot
Serapion, author of sermons "on the Merciless Heathens" [Mongol assault as punishment for Russian sins] and "on Omens"
[ZMR2:243-6| ZMR1:199-204| WAL:104-6]
*--Moving MAP illustrates
88 years of Mongol expansion in Eurasia = 1206, 1219, 1223, 1227, 1237, 1259,
1279, 1294
<>1290:1312; Golden Horde| Tokhta-khan
ruled in a time of renewed invasion of Russian lands
*--But this was also a time of
serious disintegration of the Golden Horde and growing conflict
with one of the more long-enduring splinter hordes, the Crimean Tatars
*1290s:Marco Polo, who claimed to travel the legendary
"Silk Road" [W], reported on Russia (cold
and much drinking) [VSB,1:52]
*--Silk Road in the era of Marco Polo
[W] and the great empire of the Golden Horde [MAP]
*--Moving MAP illustrates
88 years of Mongol expansion in Eurasia = 1206, 1219, 1223, 1227, 1237, 1259,
1279, 1294
<>1300:Vladimir (city) became the Metropolitan See of the
Russian Church
*--GO 1313
<>1303:1325; Moscow prince Yurii III
- Yurii married Mongol bride, sister of the khan of the Golden Horde
- Unlike the Bolgars under Mongol domination [ID], the Moscow Yarlyk
retained for them the right to strike their own coins
- Mongols never considered Moscow a part of their Dzhuchi-ulus
- From the time of the founding one and a half centuries earlier [ID], Moscow had
not been of much significance
- Now, after Kievan disintegration and Mongol destruction, two very different urban
strongholds, representing two very different "Russias", rose in power and prominence = First Novgorod and
then Moscow
- The rise of Moscow can be called the fourth great geo-political result of Mongol
rule in Old Rus'
- 1300:1553; Russia [MAP]
<>1312:1357; Forty-five years,
the last
successful efforts to restore disintegrating Golden Horde
- Uzbek-khan (-1342), followed by Djanibek-khan (-1357) restored power of Djuchi-ulus and expanded territory of control
- 1325:1349; Tangier-born North African Ibn-Battuta
[ID] left fabulous dictated memoirs of his extensive travels throughout
the Islamic world. For nearly three decades, he was "on the road" in northern Africa, Egyptian territories of the Mamluk
Empire, Arabia, Byzantium, the Near East, into the Mongol Empire, China and the
Philippines [Excerpted TXT]
<>1313:Vladimir Metropolitan of the
Orthodox Church Peter received Yarlyk from
Uzbek-khan [KRR:101-2]
<>1313:1326; Uzbek-khan
spread Islamic faith, which the Golden Horde first
encountered in a serious way years earlier among the Bolgar people of the
middle-Volga [ID]
<>1316:1341; Lithuanian grand
prince Gedimin [Gediminas] extended his authority to the east and south into the partial vacuum created by the
strategic withdrawal of the Golden Horde
*--Gedimin took the old city Kiev
<>1320s:Central America, Mexico, north of
the Mayan city-states | Nomadic Aztecs settled
and began to build great new urban center, their "capital", Tenochtitlan [site of Mexico City]
*--The second great New World civilization grew, but no wheel, no iron,
and a famously ferocious religion
<>1327:Tver rebelled against Golden Horde
[ZNC,3:124-6 | DMR2:151-2 | DMR3:179-82]
\\
*--Aleksandr Presniakov, The Formation of the Great
Russian State, pp. 98-121 on medieval city-state Tver
<>1328:1462; Phase #2 of the Golden Horde was at
the same time =
- Phase #1 of MUSCOVITE RUSSIA, more than One Century, in which Moscow was both agent and enemy of the Golden Horde
- In phase #2 of the Golden Horde, Moscow princes grew in power. They exerted themselves for both independence
from Mongol rule and dominance over neighboring Russian centers -- frequently with Mongol help
- Muscovites came to call this process "re-gathering the Russian lands" [ZNC,5]
- Moscow flourished, but did not altogether free itself from Mongol dominion
for another century, not until the reign of Ivan III
- Medieval Moscow, the Kremlin [W]
- Moscow architectural sites
[W]
- Other Medieval Russian cities, "The Golden Ring"
[W]
- 1328:1341; Moscow prince Ivan Danilovich ruled 14 years as Ivan I Kalita [Moneybag],
first Muscovite grand prince [velikii kniaz']
[ZNC,3:127-47 | DMR2:153-8 | DMR3:190-5]
- Golden Horde sponsored his coronation. He made nine journeys to Sarai. Ivan
Kalita ruled in a time of transformation in the relationship of the Golden Horde
to Russian lands. No longer would special administrative envoys of the khan [baskaki]
rule in Russia. Now the khan allowed princes like Ivan Kalita to function as
ally or agent of the khan. The khan sent advisory envoys [posoly] to
his agents out there in the provinces, and he bound these agents into close
personal contact, as demonstrated by Ivan's nine journeys to Sarai. Also, Russian princely sons
were frequently confined to Sarai as something like hostages or insurance against malpractice
among provincial princely agents. In this new role, the Muscovite grand prince and the khan of
the Golden Horde thrived together, so long as the grand prince was in no position to shed Mongol
authority
- Ivan I used the power gained through closeness to the Horde to expand his authority to neighboring princely cities where
he stripped local elites of their positions and power, and substituted his own servitors
- For example, in Dolgorukii's [ID] old power base, Rostov
Velikii [map], a prominent boyar family (one young member of which was the
future St. Sergius) was forced to flee to Radonezh. The Official "Life of St. Sergius"
tells this story in unexpected and explicit detail [TXT]
- Moscow began the process of "re-gathering Russian lands" in earnest
- Russia in the time of Ivan I Kalita [MAP]
\\
*--Aleksandr Presniakov, The Formation
of the Great Russian State, pp. 121-138 on Moscow in the time of Ivan I Kalita
<>1328:Moscow became Metropolitan See of Orthodox Church, relocated from Vladimir (city). This event can be said to mark
the end of Vladimir (city) feudal grandeur (since 1169) and the rise
of Moscow from among the Russian cities under the direct dominion of the Golden Horde
*--Moscow worked to protect itself from, but also to benefit from, the Golden Horde and the Byzantine Empire
\\
*--John Meyendorff,
Byzantium and
the Rise of Russia
<>1337:Trinity-Saint Sergius
Monastery [Troitse-Sergieva Lavra] founded
*--This great fortress monastery became a central institution of the Muscovite Orthodox
Church
\\
*--St.
Sergius-Trinity Lavra VIDEOTAPE
<>1339c:Moscow | Testament of Ivan I [HTP:182-7 |
VSB,1:53-4 | DMR3:195-8]
<>1341:1353; Moscow grand prince
Semyon
Ivanovich Gordyi [the proud] confirmed by the Golden Horde. Semyon sojourned with family five times in Sarai
*1347:Byzantine Emperor Kantakouzenos replied to an inquiry from Semyon Gordyi
about the nature of the institution "emperor" [basileus], indicating
two possible meanings =
(1) Semyon had lost touch with Byzantium and needed a refresher course in "Roman" institutional practice
to guide his own assumption of a new status, and
(2) the Mongol khan of the Golden Horde had for decades been the only model for the new status
assumed by the grand princes of Moscow
<>1347:Novgorod granted independence to commercial/fortress
city Pskov, though Pskov church remained subordinate to Novgorod
*1342:1359; Novgorod city disturbances [VSB,1:72]
<>1353:Moscow grand prince Semyon's Testament
[HTP:189-92] Semyon was taken by the black death
*1348:1350; The Black Death spread westward through the Mediterranean Sea coastal ports, northward to England and
the lowlands, then in a big circle back eastward through the Baltic Sea along
Hanseatic League trade
routes to Novgorod and then to Moscow under the Golden Horde
<>1353:1359; Moscow grand prince Ivan II the Meek or Krasnyi [Red]
*--His Testament [HTP:195-202]
<>1354:Ottoman Turkish power crossed the straits
just south of the Byzantine imperial capital city Constantinople and entered Europe for the first time, moving
westward over the next few years all the way to Kosovo (in "Yugoslavia"). In
many ways, Ottoman power was an evolved Mongol power, now pushing more
resolutely into SE European territories that the Mongols never managed to hold for
long, or not at all (EG=Byzantium)
*--Turks crushed the medieval
sovereignty and absorbed under their administration territories of modern-day Hungary,
Serbia, and Bulgaria (once a great feudal state).
Two paragraphs of TXT
describe Ottoman Turkish expansion into south-eastern Europe.
*--Byzantium would not fall to the Ottoman Turks for one more century, but the handwriting
was on the wall....
<>1354:1368; Moscow | Russian Orthodox
Church
Metropolitan Aleksei was a powerful supporter of Muscovite throne and the actual ruler in Dmitrii's youth [See below]
<>1355:1389; Moscow grand prince Dmitrii
Ivanovich [after 1380 dubbed Donskoi] ruled for 34 years [ZNC,3:185-305]
*--Russia in the time of Dmitrii Donskoi
[MAP]
*--The dramatic developments in Dmitrii's time =
Rise of Novgorod and Hanseatic League | Historians could
call this whole epoch "Novgorodian Russia" rather than "Muscovite Russia"
Expansion of Italian city-states in Mediterranean markets
Slippage of Mongol power
Lithuanian aggression and consolidation of a
huge Lithuanian-Polish unified monarchy
*--Consider the broad European setting [MAP]
<>1357no:Moscow | Metropolitan of the Russian
Orthodox Church Aleksei received favorable Yarlyk from Berdibek-khan of
the Golden Horde [DMR3:176-7]
<>1357:1380; Twenty-three years in which 25 khans ruled in Sarai
*--Khorezm [Khwarezm-shakh] fell away
*--Poland-Lithuania moved into lower Dnepr basin
<>1359:Novgorod elected Archbishop [VSB,1:71]
*--Novgorod merchants controlled Bolgar city Zhukotin, a sign of eastward expansion of Novgorod's commercial
empire and of constant interchange with Golden Horde
<>1361:Bolgar territories spawned Mongol pretenders to the
throne of the Golden Horde
*--After a series of executions, Khidei became khan. Bulaktemir briefly ruled Bolgar land
<>1367:Moscow stone Kremlin began
<>1368:1372; Lithuania attacked Moscow frequently
<>1368:Moscow treaty w/Tver [VSB,1:54-5]
<>1367:Germanic trade center Kön [Cologne] hosted Confederation
of the Hanseatic League
- 1370:Denmark. Stralsund Treaty with King Waldemar IV opened great century in the life of the Hanseatic League
which linked about
seventy Baltic coastal cities and several inland markets
- Novgorod had become the eastern anchor of the Hanseatic League (as
London became the western)
- Novgorod opened to the great Asian markets along the Silk Road
- Novgorod
entered its most glorious "Era of Gosudar Novgorod velikii" [Lord Novgorod
the Great] [W]
- 1371:Novgorod settled a treaty with its prince [VSB,1:66-7]
- Delicate diplomatic relations
with the Horde, the hallmark of Aleksandr Nevskii's reign, had now become tense competition
- Russian power now sometimes challenged the Golden Horde
-
1374:1375; Novgorodians plundered the great tent-city on the lower Volga, Sarai, capital of
the Golden Horde [BrE,56:399]
- 1380:1500s; Economic developments in the Baltic world
of the Hanseatic League paralleled those in the
Mediterranean world [ID]
- 1384:1388; (and again in 1418) All was not well, however. Popular
disturbances rocked Novgorod [VSB,1:72-3]
\\
*--Charles Halperin on Novgorod [TXT]
*--Henrik Birnbaum, Lord Novgorod the
Great: Essays in the History and Culture of a Medieval City-State (1981), pp. 40-54 covers the political history of
this remarkable city-state; pp. 82-100 covers the institutions of city-state rule
*--Henrik Birnbaum, Novgorod in
Focus, pp. 153-166 deal with Novgorod & the Hanse
<>1375:Moscow | First testament
of Dmitrii Donskoi [HTP:204-6]
<>1377:Lithuanian grand prince Wladislaw Jagiello [Jagellon]
created a great Polish/Lithuanian dynasty
<>1377:Suzdal | Lavrentian edition
of the Chronicles; Hypatian monastery ("Ipaty" [pix] in
Kostroma, about 80 miles east-northeast of Yaroslavl [map]) edition dates from around this
time, covering Russian history from the year 852
<>1380se08:Kulikovo battle, south of Moscow near the Don River, prince
Dmitrii("Donskoi") defeated Mamai-khan of the Golden Horde
[ZNC,3:264-305 | VSB,1:55-6 | DMR2:165-8]
- The victory was unusual and was taken as a sign of a new Russian independence from the Golden Horde, BUT =
- That same year, Tokhtamysh defeated Mamai-khan on the Kalka River banks, THEN =
- 1382:Moscow burned by the warriors of Mamai's successor, Tokhtamysh-khan (1380-1395). The
Golden Horde was still a force to be reckoned with
[ZNC,4:2-12 | VSB,1:56-7]
- Nonetheless, an epic poem commemorated the great Kulikovo battle, "Zadonshchina" by Sofony of Riazan
[ZMR2:211-23 | ZMR1:186f | DMR3:202-9 | WAL:106-11]
- "Hagiographic" biography of prince Dmitrii [ZMR2:315-22 | DMR3:198-202]
- Four decades later, "The Life of St.Sergius" [TXT] described how
exemplary monk Sergius of Radonezh inspired Moscow victory
<>1380:1500s; Venice [on the northwestern-most shore of
the Adriatic Sea in modern-day Italy], a commercial city-state, defeated arch-rival, the city-state Genoa, and assumed
dominance over Mediterranean trade
- The power of Venice was rooted in the successful exploitation of European crusader zeal a century
and a half earlier
- Now, defeat of Genoa marked the beginning of a commercial transformation that signaled the rise of market
economics at odds with medieval tradition
- Along Mediterranean shores a cultural transformation, traditionally labeled "Renaissance", accompanied
economic transformation
- Mediterranean developments have always drawn more attention than similar developments up north in the
Baltic/North-Sea Europe = The rise of the Hanseatic League
- There are important differences. For one, the Hanse was a loose federation, vulnerable to waxing centralized
national monarchies
- Venice was an independent city-state, itself a center of trade and for centuries
invulnerable to growing authority of European centralized national monarchies
- The fate of Novgorod illustrates the vulnerability of Hanse cities
<>1385:Poland-Lithuania in Krewo Union
- This was a personal union based on the fact that Lithuanian grand prince Jagellon accepted Catholic
Christianity and adhered to its Church. He married the Polish Queen Jadwiga, and thus
became also King of Poland [background, see VSB,1:89-96]
- The West Slavic peoples along SE Baltic shores [po more], after nearly a thousand years
subordinated to various outside authorities, now become a great independent medieval monarchical state, united under
the authority of the Catholic King of Poland
- Reaching south into the ntic Steppes to the northwestern shores of the Black Sea, the Jagellon dynasty soon
ruled in Moldavia, Wallachia, and Bessarabia
- Poland and Lithuania [together or independently, they are now joined in one SAC LOOP] made strenuous effort to
consolidate their united authority in vulnerable, remote and newly acquired territories via significant
charters to regional and urban centers [EG]
- Urban charters in Poland-Lithuania granted limited but, in these times and places, unusual
powers of self-regulation [VSB,1:89-110]
\\
*--A brief online history of Poland [TXT]
*--Oswald Backus, "Problem of Unity..." in TDU:275-95, with discussion:296-319
<>1386:Moscow prince Dmitrii Donskoi's second
testament [HTP:208-17 | VSB,1:57-8]
*--Compare with simple freeholder's last will [KRR:130-1]
<>1389:Dmitrii Donskoi's last will and testament
illustrated effort of Moscow prince to escape the tradition of "partible inheritance" among Russian
landowning nobles (in which estates were divided among all male heirs) and to establish, at least for the
grand princely inheritance, a tradition of primogeniture (in which the
estate went to the eldest son)
*--Notice also the presumptions here of the rights of women in such inheritances [KRR:87-90]
<>1389:1425; Moscow grand prince Vasilii I reigned for
36 years
- Tokhtamysh-khan put Vasilii I on the throne. Elites in Suzdal [W]
and in Bolgar opposed this action
- Russia in the time of Vasilii I [MAP]
<>1389:Moscow to Constantinople | Metropolitan Pimin's
journey [DMR2:158-62 | DMR3:209-13]
*--First-hand accounts written by Russian Travelers
to Constantinople in the Fourteenth and Fifteenth Centuries help us test the degree of Russian isolation from
its Byzantine roots in the era of the Golden Horde (CF=1393)
<>1392:1430; Poland-Lithuania ruled for 38 years by Witowt in
the years of greatest Polish-Lithuanian power and extent
<>1393:Moscow grand prince Vasilii I reflected
how far Russia had drifted out from under authority of Constantinople when he ordered Russian churches
not to bother saying prayers for the Byzantine emperor ["tsar" in Russian] (CF=1389 above)
*--Getting wind of this, the Patriarch in Constantinople wrote to Vasilii = "It is
inconceivable for a Christian to have a church and not have the tsar, for the state and
the church are closely united, and it would be impossible to separate
them one from the other" [Miliukov, Religion and the Church in Russia:18]
\\
*--Historian Michael Cherniavsky, "Khan or Basileus" [CSH, esp. pp.68-9] suggests that Russian
Church observances had for many years substituted the khan of the Golden Horde for the Byzantine Emperor [Basileus]
*--Yes,
the khan was an Islamic infidel, but his power still was "tsar-like" and had its source, like all looming monarchical
authority, in the mysterious ways of God
*--Thus Mongol khans were worthy of the sorts of prayers reserved in earlier
times for Byzantine emperors
*--Moscow could take inspiration from two great imperial models
*--Historians often claim that Russian drift from Byzantium, from its European roots, from "The West", was another of the
significant consequences of Mongol rule
*--However, we must not forget that the question of "Russian
isolation" is very much more complicated than that
<>1395:Golden Horde capital city Sarai burned to the ground
when Tamerlane (Timur the Lame) defeated and seized the throne from Tokhtamysh-khan
- Over the next several years, Tamerlane turned attention from one closely related power to lands ruled
by another, Ottoman Turks. These territories had been neglected by Mongol power for over a century
- Rapid Ottoman expansion was for a time checked, while northern Slavic peoples' ambitions for independence
(especially those of Poland-Lithuania, Moscow, and Novgorod) gained new opportunities when Tamerlane and
the Golden Horde looked southward. At the same time, conflicts arose among these northern
Slavic peoples (much as we see conflict among the Turko-Tatar peoples) as ambitions and independence
grew with Mongol decline
- 1400oc:Tamerlane-khan sacked Aleppo
- 1401:1402; Tamerlane began an eventually successful siege of Jerusalem as he moved into lands ruled by Ottoman Turks
- 1401fe:mr; Tamerlane sacked Damascus
- 1401se:Tamerlane sacked Baghdad. The first 700 years in the history of this great city foretold
the next 700
- 1402jy20:At Ankara, Tamerlane defeated and briefly stymied the expansive Ottoman Turks
<>1395:Novgorod [?]. Death of Spiridon Stroganov,
wealthy trader in the Novgorod markets of the Hanseatic League
- The Stroganov family became especially rooted in the region of Arkhangel'sk and the Northern Dvina
River in the White Sea drainage. There they formed a Stroganov family dynasty in close relations with the Gold Horde
- The family later reemerged in the time of Moscow ascendancy, EG=
- 1397:Moscow grand prince Vasilii I gave Charter to those very same Northern Dvina lands
at the extreme northeastern edge of the Novgorod commercial empire where the Stroganovs
made their fortune [VML:57-60]
- 1396 or 1397: In the other direction from the remote Dvina lands -- the western edge of the Novgorod commercial empire (which was
the eastern edge of Poland-Lithuania) -- the fortified trade city Pskov governed itself under a Judicial
Charter [W]. See sections 3 & 4 of the Charter
to learn something of the workings of the veche. The text that survives is a 1467 revision of
the Pskov Judicial Charter
- Compare veche administration in Novgorod with 1338:German city
administration [TXT]
<>1399:Kazan Mongols ("Kazan Tatars") sometimes
fled to Russian lands for sanctuary in connection with internecine struggles within the splintering Golden
Horde
- Still, the Golden Horde could inflict defeats on its competitors, EG=Lithuania
- Over the next few years, Mongol Makhmet-khan and his brother Kichim-khan founded the Kazan Tatar fortress. They invited those disaffected
with the Golden Horde, Astrakhan Tatars, Azov Tatars, and Crimean Tatars to join them. Created
the Kazan khanate [tsardom] on Bolgar and Mordvin territory
- The new Kazan khanate [ID] was not like the Golden Horde
because the Kazan khan was restrained in power by an aristocracy [BrE,26:907] Heritable titles were biki and murz. A
tsar ruled at top, surrounded by guards, ulany, the servitor element in the Kazan state. The bikim and murz elected the tsar and
restrained him. They received salary from the state. The clergy or holy men were very significant = seid was head of the Muslim
clergy and had political administrative significance, extending even to diplomacy
- The growing power of the Islamic Kazan khanate brought it into conflict with Moscow
Prince Vasilii I who sent his military against Kichim-khan but was defeated
- With Tamerlane's attentions turned southward, the empire of the Golden Horde frayed at the edges
- The disintegration of the Golden Horde into several widely scattered and independent khanates, such as
the Kazan Tatar khanate, can be considered the fifth and final great geo-political result of
Mongol rule in Old Rus'
<>1403:Czech lands, Prague | At Karel University (Univerzita Karlova, Universitas
Carolina or Charles University [W]) German professors launched attack on publications of English
reforming priest John Wycliffe (1384:England, death [W])
*--Wycliffe was popular with Czech professors, especially with Jan Hus and his associates
*--Spiritual as well as political unity of the Church in "The West" was breaking up,
and Slavic Czechs kept up the pressure
<>1406:Moscow grand prince Vasilii I''s first
testament [HTP:219-24]
<>1409:Prince Edigei of the Golden Horde dispatched
letter to Vasilii I advised him strongly to consult "the old men" about how Moscow should behave in relationship
to the Horde =
It would be well for you ... to observe the ancient customs, and then you will live safely
and rule in your domain. Whenever you suffer any harm, either from Russian princes or
from Lithuania, each year you send complaints to us against them, and
you ask us for charters of protection from them, and you give us no respite on this account....
- In other words, Moscow relied on the Golden Horde as an ally
against its enemies, but it failed to live up to its end of the bargain
- Edigei
complained about the following perceived abuses =
- Traitorous Mongol servitors of the Golden Horde ("children of Tokhtamysh") sought asylum
in Moscow [EG]
- Vasilii showed disrespect toward Mongol envoys and merchants sent to Moscow
- Moscow tried to exercise its authority in certain towns under Mongol dominion
- Vasilii's failed to visit Sarai (to see the khan "with your own eyes") or
send boyars or sons to pay homage to the khan, and
- Vasilii failed to pay yasak [tribute, a primitive form of taxation exacted by Golden
Horde. The yasak was the standard source of revenue collected from subordinate peoples, usually
those with whom a license agreement (Yarlyk) was arranged. The Yarlyk was the main non-military, non-punitive instrument of control,
a licensing authority exercised by the Golden Horde over Russian administrative affairs since
the early years of the conquest
- Edigei explained that these failures of Vasilii I justified him
in his decision to attack Moscow [VSB,1:113 | DMR3:182-3]
- So we see that the question of Russian isolation is not simply one of drift away
from "The West". We also see drift from the Golden Horde
<>1409ja18:Czech lands, Prague |
Karel (Charles) University's "four nations" structure overturned by King Václav IV [a clumsy western European version of
this name is often met = "Wenceslas", as in a popular Christmas carol]
- The "four nations" structure gave German professors three votes and Czech professors only one
vote in academic affairs. Now Czechs were three, Germans one
- So the German professors and students all returned to German lands and founded Leipzig University, spread word over
Germany about Czech heresy, elevating academic/nationalistic politics to the level of
doctrinal dispute
- Hus eventually became new Czech Rector at Karel University and led
struggle for radical reform of Catholic Church
- Lured to Germany under false promise of
immunity from western European Church officials, Hus was arrested, jailed and tortured
- 1414:1417; Council of Constance declared Hussite movement heretical
- 1415jy06:Jan Hus was burned at the stake
- Rebellion followed in Czech lands [Dvornik:189-99]
Czech Slavic consciousness, a form of "national consciousness" made its first
significant appearance, after a thousand years of buffeting
experience on the outer edge of the Byzantine frontier
- In the other direction, Czech religious/nationalistic rebellion was another sign of
disintegration on the outer edge of German-speaking Holy Roman authority
- 1431:Council of Basel the drama of East/West unification and
the Hussite movement continued to agitate European Christian Churches
<>1410:Tannenberg battle | Lithuania defeated Teutonic
Knights, whose zealous and holy two-century-long military mission was now broken, though
these German-speaking elites continued to have powerful influence on
southeast Baltic (northwest Russian) culture and civilization
*--Over the next century, Poland-Lithuania acquired Belarus, much of what is today
called Ukraine, and certain Russian cities and lands; becoming one of the vastest European monarchies of all times
<>1417:Moscow grand prince Vasilii I's second testament [HTP:226-34]
<>1417:1418; Trinity-Saint Sergius Monastery
flourished at the height of Vasilii I's reign [pix | 1965:pix of pilgrims]
[W]
- An increasingly independent and vigorous Russian Orthodox Church evolved [VSB,1:121-5]
- The evolution of a distinct Russian civilization and culture received encouragement from three different sources =
(1) Disorder in the western European Church [EG]
(2) Decline of Byzantine power and authority [EG]
(3) Weakening of Mongol dominance [EG]
- Two great figures deserve a place in general European Church history,
in the history of Christendom in general =
(1) St. Sergius [Sergii] of Radonezh and
(2) Andrei Rublev
(1) The "Life" of St. Sergius of Radonezh [TXT] was composed by Monk Epifanii
Premudryi [Epiphanius the Most Wise] and became one of the most popular "lives of the saints" in the Russian
tradition [ZMR2:262-90]
- The uncomplex spirituality of St. Sergius was not lost in a peasant wood-cut chapbook illustration of the majestic Trinity-Saint Sergius Monastery where the huge monastery was displayed in all its glory [pix].
BUT =
- Notice the unobtrusive miniature of St.Sergius & fellow monks at their original, primitive hermitage on the hillside to
the right and above all the majesty [detail]
- St. Sergius's "Life" described how he inspired 1380 defeat of Golden Horde; he
died in 1392 (2-plus decades before Epifanii composed his "Life")
- Epifanii wrote other "Lives" [FTS:50-84 | RRC2,1:119-27 | ZMR1:206-36].
He was a major figure in the 400-year tradition of "lives of the saints"
- Apocryphal literature was popular. EG= a legend about King Solomon [WAL:114-5]
(2) 1430:Death of Andrei Rublev, the greatest Russian icon "writer" [painter]
[W#1]
[W#2]
[W#3]
[W#4]
- Rublev was the "author" of the most celebrated icon in the Russian Orthodox tradition,
the "Holy Trinity" =
Rublev's Old Testament Trinity [Another version |
And yet another]
(View detail in Olga's Gallery)

- Icons in a Russian Orthodox Church are arrayed in regular
patterns on a tall partition called "iconostasis", located behind the altar,
with the "golden gate" at its center. Priests pass through the gate at
the center of the iconostasis to perform the most sacred and mysterious elements
of the liturgy [pix
| pix |
pix | pix]
- Icons were arrayed on all walls -- floor to high vaults, from the altar at
the front to choir at the back of the nave -- and around all columns [pix |
pix]
\\
*--Essays on Muscovite culture in the era of the Golden Horde
[W]
*--Vasilii Kliuchevskii, "St. Sergius", in HRR,1
*--Nicholas Zernov, Russians and Their Church
*----------, St. Sergius, Builder of Russia [NoUO]
*--Kimball essay on select scenes in the great Tarkovskii movie ANDREI RUBLEV
*--Viktor Lazarev, ed., Early Russian Icons
*--Arthur Voyce, The Art and Architecture of Medieval
Russia
*--Moscow | Tretiakov Gallery, which holds the Rublev "Trinity"
[W]
<>1423:Moscow grand prince Vasilii I's third testament [HTP:236-40]
*--Vasilii I's long reign ended two years later
<>1425:1462; Moscow grand prince Vasilii II Temnyi [Basil the Blind] reigned
on and off for 37 years
- The Golden Horde was fragmenting through these years. New "Tatar" khanates appeared | EG=
- 1425:+; Siberian Tatar khanates [Sibirskie tatary]
- 1438+: Nogai Tatar and Kazan Tatar khanates
- 1443:Crimean Tatar khanate
- 1460s:Kazakh Tatar, Uzbek Tatar, and Astrakhan Tatar khanates
- Yet Vasilii II was defeated, captured and held by the Golden Horde who extracted secret promises
from him, most likely in connection with the Horde's need of Vasilii's help against the splintering factions. In
return, the Horde helped destroy Vasilii's relatives who competed for the Moscow throne (it was in that
violent competition that Vasilii was blinded), and the Horde protected him as grand prince. Vasilii II had great success against
rival Russian princes and their domains
- Luka Stroganov ransomed, or helped ransom, Vasilii from captivity
by the Golden Horde
- Stroganovs fell into Moscow orbit as Novgorod came increasingly under pressure from Moscow
- Russia in the time of Vasilii II [MAP]
\\
*--Alan Kimball, portion of essay on Stroganov family dealing with their
"frontier" phase [TXT]<>1431:Moscow had great military success against Bolgars.
Earlier
independent, then under Mongol rule, the Bolgars now were brought fully under
Russian rule
<>1431jy25:1445; [Switzerland] Council of
Basel [W] worked for fourteen years
without success to pull disintegrated European Christian Church together, to
pull western European factions together and to reunite Eastern and Western Churches
- Serious splits in the Catholic Church revealed themselves. An independent Conciliar
Movement [ID] gained in strength, challenging
the unprecedented authority claimed by the Patriarch in Rome (The
Pope). This movement, asserted the superior authority of the whole church
assembled in general council of high officials. The Council, rather than a
single Pope, should rule the Church
- 1439:1446; most intense seven years of effort to reunite Eastern
and Western churches (Orthodox/Catholic churches)
- Russian Orthodox Church rejected reunion and declared itself
autocephalous (independent of Constantinople and the ecumenical movement). Russian
Metropolitan Isidor protested and went into exile in Rome
[VSB,1:126-8 | RRH,1:99-101] Now Moscow
independently elected its Metropolitan
- Reunion of a single Christian Church failed as
centralized European monarchical states grew in stature and self-assurance of
their sovereign power. Further disintegration followed. Hussitism was still an issue (after more than forty years of
suppression), adding its weight to the centrifugal motions of the independent Conciliar Movement. The seeds were
sown for the Protestant Reformation in the next century
<>1436jy16:Novgorod treaty w/
Hanseatic
League [VSB,1:76-7]
<>1438:Moscow the target of a siege mounted by Kazan
"tsar" Ulumakhmet | MAP of Kazan
Khanate and surrounding lands
- 1440s:Golden Horde continued to splinter. Crimean Tatar and Kazan Tatar hordes more
often acted independently
- 1445je06:Suzdal was the target of Kazan "tsar" Mamotyak attack
- 1452:Moscow grand prince Vasilii II refused to pay further tribute to
the Golden Horde
- Bashkirs paid yasak to various stronger, surrounding hordes,
EG=Kazan Tatars, Sibir, and Astrakhan
- Bashkirs who lived in the highlands of the Urals remained more independent of Tatar power
- Novgorod conducted a lively trade with the Bashkirs, and thus it was
increasingly a rival to Tatar power in this Steppe frontier. Belaia River was a good route to Asia and Central Asia, but Kama River was a
frontier
- Mordvin territories ruled by its own prince
<>1447:1492; Lithuania under Polish King
Kazimierz [Casimir] IV [VSB,1:96-9]
<>1453my29:Constantinople fell to Mehmet II's
cannons. Ottoman Turks victorious [TXT]
- After more than 1000 years meeting the challenge of the
great Steppe frontier, the Byzantine Empire was overwhelmed
- A Slavic convert to Islam and participant in the Turkish capture of
Constantinople, Nestor-Iskandr, described the event [DMR3:214-20]
- Ottoman Turkish power established itself in Constantinople [which the Turks pronounced Istanbul], converted
many features of the old Byzantine imperial power to its own purposes, and became the dominant
center, the "metropol", of south-eastern European and near-eastern (Central Asian) life for the next
four-plus centuries, until 1919
- In one sense the fall of Constantinople can be taken as the utter end of the great
"Roman Empire". A millennium earlier, Rome was dismembered of its original western
region and re-centered itself in Constantinople. Now it was gone altogether. Or was it?
- In another sense, Ottoman victory can well be considered a further evolution of that
great Roman Empire. Wasn't it Arabic-Islamic high culture, rather than medieval European
culture, that preserved for the world the legacy of ancient Greece [EG]? Now
the institutional legacy of Rome might be said to
have lived on under the authority of non-European, non-Christian peoples. Comparison of the
Holy Roman Empire [ID] with the Byzantine and Ottoman empires helps
make this point
- What difference does ethnicity and religion make in the story of Rome? They spoke Latin in
multi-ethnic territories under Rome, Greek in multi-ethnic territories under Constantinople, and Turkish (written in Arabic
alphabet) in the multi-ethnic territories under Istanbul (as Constantinople was officially renamed after WW1). In the
greatest era of Byzantine power, Macedonian Emperors ruled [ID]. Byzantine territories were
now ruled by invading outsiders, but how different was that intrusion from Constantine's intrusion into the Greek colonial
city Byzantion a millennium before [ID], or the west
European seizure of the city 250 years earlier [ID]? These Turks adhered to the doctrines
of yet another world religion, Islam, and they placed no
particular value on the roots of that empire in the actual city Rome. But their
"world-historical" role was in certain ways the same as Rome. We could use a
clear and less "Eurocentric" world history of what ways the same and what ways different
- Much like the earlier "Roman Empire", Ottoman Turkish power became a decisive presence in the "Mediterranean World" (defined by Fernand Braudel to include
the Black Sea and all appurtenant shores and passages along the western and central stretches of the "Silk Road") and a powerful
influence on the evolution of modern European history, east and west [BMM:110]
- It is in this way that Ottomans can be said to partake of two great imperial legacies = Rome and the Golden Horde
[LOOP on "Turk" back to his point]. The Ottoman Empire did take up as its own a large part of
the Byzantine institutional and geopolitical heritage. And it did this on the basis of successes in SE Europe, more
stable than anything Byzantium or the Golden Horde achieved
- While Ottomans wielded great power in the lives of southern Slavs, they never managed their own version of the
pre-Mongol Russian/Byzantine closeness. On the contrary, long term animosity between the Ottoman Empire and Russia
characterized the next four-plus centuries
- Yet Muscovite Russia was the other important power that carried
on the legacy of the Roman and Mongol empires. The Eastern Orthodox Church, which had become something like the institutional guardian of imperial
"ideology" in east Rome [ID], was now without its emperor. After more than a
millennium, Christendom was flying apart [EG#1 | EG#2]. And
Christianity no longer had a strong, independent imperial secular champion. Increasingly, Moscow saw itself in this
role, the inheritor of that Byzantine imperial function. Thus the Russian Orthodox Church had
strong motive to suppress the memory of the Mongol legacy and of the "khans", to emphasize the Orthodox
and Imperial legacy, and to throw its support behind ambitions of Muscovite "tsars"
- Ottoman Turks clearly inherited some part of the Byzantine and Mongol legacy and mixed
them in their own way, while Muscovite Russians inherited and mixed them in different ways. Between Ottoman
and Russian claims to the Mongol and Byzantine inheritance there was a large area of overlap where the two "heirs"
disputed the other's claims
- So Ottoman-Russian relations were to be a history of conflict that showed no signs of
abating until near the very end of both empires [ID]
- These were two
Eurasian heirs to an awesome Eurasian dual legacy. Their wax and wane were closely linked over the next four-plus
centuries
- So also was linked their nearly simultaneous destruction in the early 20th
century [ID]
- In view of the larger macro-historical situation, the question of
Russian isolation from
"The West" is utterly misconceived
<>1456:Moscow drove wedge between Novgorod upper class (who
leaned toward Lithuania) and lower (who leaned toward Moscow)
- Vasilii II defeated Novgorod and forged treaty which held till 1471au11
- The treaty
restricted authority of the veche. Now the signature of the Moscow grand prince was required on all Novgorod
charters
- This treaty later allowed Ivan III to claim Novgorod as part of his patrimonial feudal possession,
his otchina or votchina
\\
*--Vernadsky,4
<>1458c:Novgorod. St. Michael, Fool in Christ, died [ZMR1:247-57]
<>1461:Moscow grand prince Vasilii II's testament [HTP:242-66]
His 37-year reign was nearing its end
*--The 300-year rise of grand-princely city-state Moscow now culminated
in the emergence of tsarist Muscovite Russia, a national monarchy =
<>1462:1533; MUSCOVITE RUSSIA, phase #2 -- The 7-decade
era of Ivan III "the Great" and Vasilii III
\\
*--Vernadsky,4 deals with the crucial epoch of Ivan III and Vasilii III
*--Robert Crummey, Formation of Muscovy
*--Aleksandr Presniakov, Tsardom of Muscovy
*--Gustave Alef, Origins of Muscovite Autocracy
*------. Rulers and Nobles in 15th-century Muscovy
*--Nikolai Andreev, Studies in Muscovy
*--Samuel H. Baron, Muscovite Russia: Collected Essays
*--John Fennell, Ivan the Great of Moscow
*--Nancy Kollman, Kinship and Politics
*--Henryk Paszkiewicz, The Rise of Moscow's Power
<>1463:1468; Russian serfdom spread as
some of the earliest official restrictions were placed on peasant
movement [DMR2:168-9 | DMR3:221-2]
<>1466:1474; Russia to India, and back | Russian merchant-trader Afanasii Nikitin described
his enterprise abroad [ZMR2:333-53 | WAL:111-13]
<>1467:Pskov reissued its earlier Judicial
Charter [W] which revealed some workings of the
veche [VSB,1:83-4 | VML:61-82| VML:18-20 describes the veche | Vernadsky translates "veche"
as "city assembly", and so does the website; sometimes veche is translated as "people's assembly"]
<>1468:Belaya River | Tsar Ivan III attacked Bashkirs, an
episodic event = Nothing like this again for almost a century
<>1470:Novgorod treaty w/Polish King
Kazimierz [Casimir] IV, sought to counter-balance the power of Moscow [VSB,1:77-8]
*--Novgorod minstrel's immunity charter gives some insight into everyday life [KRR:131-3; illustrated]
<>1471:1474; Moscow defeated Novgorod and its remarkable female
mayor, Marfa Posadnitsa [Novgorod Chronicle in RRC2,1:44-6 | KRR:91-9 |
VSB,1:78-81 | DMR2:170-84 | DMR3:222-36 (with MAP)]
- This is the final station on the 6-century long LOOP devoted to the Russian Primary Chronicle
- 1471:Novgorod city charters [KRR:109-14 | RRC2,1:29-46 |
VML:83-92 | VSB,1:67-8]
- 1471au11:Novgorod-Moscow treaty [VSB,1:80]
repeated most
of the terms of the 1456 treaty. It severed ties with Lithuania and recognized
Novgorod
as otchina [heritable patrimonial possession, votchina] of the Moscow grand prince
- The commercial city-state with its governing veche was no match for the centralized princely tsardom of Moscow
- Moscow absorbed Novgorod, something the Golden Horde never managed to do. This was thus a major moment in
the "re-gathering of Russian lands"
- But it was more = Moscow seized the eastward tending trade
initiative from Novgorod
and thus positioned itself to inherit the Golden Horde's Asian sphere of influence
\\
*--Henrik Birnbaum, Novgorod in
Focus, pp. 166-181 deal with the meaning of Novgorod's defeat
*--Vernadsky,4:27-67
<>1472:Muscovite
tsar Ivan III married Zoe Paleologus, niece of
the last Byzantine Emperor living in Italian exile
- In the tradition of "nuptial diplomacy", Russia's claim to the Byzantine inheritance was strengthened
- Also Zoe solidified Russian ties with Renaissance Italy [GO 1476fa]
- 1472:Sarai| Russian warriors from Viatka looted
the capital of the Golden Horde during the absence of the khan
- 1474:Golden Horde sent hundreds of merchants and diplomats on mission to Moscow [Halperin:81]
- 1474:1478; Italian architect Aristotle Fioravanti was commissioned by Ivan III to design and build
the first great cathedral in the Moscow Kremlin, Uspenskii sobor [Cathedral of the Assumption (or Dormition)]. Fioravanti
carefully studied Russian architectural traditions in Novgorod, Vladimir and Pskov
- Uspenskii sobor [pix] became the primary tsarist church, the site of
coronations, victory services, weddings and funerals of Russian monarchs until Peter I moved the capital to St.Petersburg
- 1474:1507; Moscow treaties with Crimean Tatars demonstrated that Moscow need no
longer acknowledge a unified Golden Horde
<>1476fa:Venice ambassador Ambrosio Contarini was
sent to Persia in an unsuccessful effort to rally support against the Ottoman Turks
- The fall of Byzantium and the establishment of vigorous Ottoman
Turkish authority throughout the eastern Mediterranean world cut Venice off from
the source of its prosperity and power
- On his way home from Persia [Iran], Contarini circled through Moscow where he met
with Ivan III and discussed their shared interest in thwarting Ottoman power. Ivan's
wife [above] had been brought up in Italy. Italian-Russian relations were especially close
in these years. Contarini left an interesting account of daily life in Moscow and travel on sani [enclosed sleds] in
winter [DMR2:184-90 | DMR3:237-43]
- Victories of the Ottoman Empire inspired Russian ambition, but they brought an end
to the nearly 300-year epoch of Venetian city-state political and economic power
-
Like all waxing European monarchical powers, Russia poised herself to play the role of great imperial nation
-
Russia had become a flourishing European culture and a thriving Eurasian power
<>1478:Novgorod veche bell was cut down and shipped to Moscow, later
to be melted down and caste into a cannon
- With the abolition of the Novgorod veche, the long history of early Russian urban self-government or
self-administration was at its end
- Novgorod defeat at the hands of tsar Ivan III of Moscow not only had profound implications for Russian institutional
history but for social history as well
- Over the next six years (especially 1480:1484), 150 Novgorod boyars were
executed and their property confiscated. Independent churchmen were arrested
- The top layer
of Novgorod society was skimmed off = 8000 prominent
families were deported. They were offered land in the Moscow area if they agreed
to serve the Moscow tsar
- In their places back in Novgorod, Ivan III settled his
own servitor gentry, a pomeshchik aristocracy [officially
designated place-holding service nobles, officially rewarded with titles and
properties]
- The 300-year era of patrimonial (heritable) votchinnik aristocracy was coming to an end.
But fundamental social transformations take time. In truth, the rule
of the Golden Horde long ago undermined votchinnik independence. Mongol
insistence on complete subordination of all to the khan had its effect. But the votchinniki survived. Now this recognizable European-style elite feudal social formation
(aristocracy or nobility) entered a long epoch of terminal decline, and the agent of this
decline would be the power of the Muscovite tsar
- This sort of tsarist power was
one of the important Muscovite Russian inheritances from the era of the Tatar
Yoke
- Over the next two centuries, the medieval Russian secular elite was split into two tiers,
the first under constant pressure and the second expanding =
(1) Votchinniki, i.e., nobles with heritable possessions (landed
estates), privileges, exemptions and presumed duties, and
(2) Pomeshchiki, i.e., nobles with assigned possessions (landed
estates), privileges, exemptions and very explicit duties
- The votchinnik was a noble by birthright. His titles and possessions were a direct
inheritance from a father or, rarely, some other close family member, traditionally unmediated
by any official appointment or approval. In contrast, the pomeshchik depended for his titles, properties,
privileges, exemptions, etc., on the good will and continued support of his princely master
- The pomeshchik on an assigned
pomest'e [landed estate, held on
condition of service to the tsarist state] was a social innovation, not new to
Ivan III's time, but brought to first full fruition under his authority. The servitor gentry [pomeshchik]
was very different from the old patrimonial aristocrat [votchinnik]
- It must also
be noted that the pomeshchik had to earn this distinction in the eyes of
the princely master, and held it only so long as his service satisfied the
princely master
- The 1649 Law Code described pomeshchik
[TXT]
and votchinnik [TXT], and in that order
- In the 15th century, the power and independence of the old votchinniki elite (for that matter of
the whole social structure) was a natural target for the increasingly
centralized tsarist authority
- It seems a bit odd that the institution of "Boyar
Duma" achieved something like solid institutional expression at this time and
under these conditions. Russian aristocratic elites grasped onto this
institution to protect their interests in the face of tsarist inroads
- The tsar,
in his turn, was not yet in a position to rule in total independence from the
old families. He met irregularly with the Boyar Duma for advice and support of
his policies. The tsar convened the Boyar Duma; it did not convene itself. Its members were divided into
several different categories = boyars, okol'nich'i, duma gentry, and duma d'iaki.
The Boyar Duma represented a certain institutional compensation to the old
votchina elites of Moscow. It eased them through a time in which they were losing
authentic political and social independence and power. It would be still two centuries
before authentic votchina independence was fully undermined
- Muscovite grand-princely power applied constant pressure to shift votchina aristocracy into a
service-bound pomest'e [territorially assigned] aristocracy, and to blur the distinctions in the ranks of
this two-tiered feudal elite
- Among the European monarchies, Russia was the first and the most
irreversibly successful centralized "national" monarchy in its efforts to neutralize its independent
aristocracy
- In reaction to this, many Russian votchinniki left Russian service to enter service in
other "nations", most notably in Lithuania and Poland [EG]
\\
*--RRC1(6) or RRC2(6) (George Vernadsky and L.V. Cherepnin
debate issue of whether there was a "Russian Feudalism")
*--Nancy Kollmann, Kinship and Politics: The Making of the
Muscovite Political System, 1345-1547
<>1480:Russian tsar in Moscow, Ivan III, renounced authority of
Golden Horde when he rejected Akhmat-khan's effort to extract further tribute [VSB,1:113-16|
DMR2:191-3 | DMR3:184-6]
*--Moscow had grown strong, yes, but the Golden Horde had also grown weak
*--Sarai, the encampment of the Golden Horde that served as something like a
"capital", taken and plundered by Voevoda [Muscovite frontier military governor] Nozdrevatyi
*--This was the utter end of
nearly two and one half centuries of Golden Horde dominion over Russia
<>1482:Crimean Tatars,
one of the offshoots from the earlier united
Golden Horde, sacked Kiev,
harassed Poland-Lithuania
*--Over the next two centuries, a three-way (or perhaps four-way) contest for ascendancy evolved in the old Pontic Steppes,
involving
(1) Catholic Poland-Lithuania
(2) Crimean Tatars,
acting as ally of the Islamic Ottoman Empire, and
(3a) Orthodox Moscow, in uneasy
association with
(3b) emerging Cossack communities along
the Dnepr and Don river drainages
<>1485:Tver prince Michael went over to
Lithuania [VSB,1:116] as
Moscow seized the city-state and continued the "re-gathering
of Russian lands"
\\
*--Oswald P. Backus, Motives of West Russian Nobles in Deserting Lithuania for Moscow,
1377-1514 [noUO]
<>1487:1489; Novgorod's 50 richest merchants
were
deported. Eventually 10 thousand middle class burghers were moved from Novgorod
to Moscow lands
*--In these years Ivan III approved a Novgorod Judicial
Charter [W]. Compare this urban charter with the earlier
Pskov Judicial Charter
<>1487my18:Moscow defeated
Kazan Tatars.
Mohamed-Amin became vassal khan
*--Russian frontier or
imperialist expansion to the south and east now picked up momentum
<>1488:Beloozero city charter [VSB,1:116-8]
<>1489au16:Viatka taken by Moscow and all prominent figures sent under
guard to Moscow
*--Tsar Ivan III granted to some of these prominent Viatka figures
pomest'ia [landed estates
held by pomeshchiki nobles, so long as they rendered
state service to the Moscow tsar]
*--Others were executed
<>1490au: Nogai Horde murzy [princes] sent embassy to Moscow
offering tsar Ivan III alliance in a struggle against "Ahmad's sons", i.e.,
the remains of the Golden Horde
*--Russian frontier or imperialist ambition now looked beyond "re-gathering Russian lands",
down the Volga watershed past the Kazan Tatars and toward the heart of the old Golden
Horde's territories
*--At the same time western European monarchies (most notably those of Spain,
Portugal and England) "discovered" great overseas
opportunities
*--Overseas opportunities eventually devalued control over the old overland
Silk Road. Scan the next 30 years =
<>1492:Spanish-sponsored explorer, "Columbus sailed the ocean blue",
making landing on Caribbean Sea islands of the New World
*1493:1527; Peru, Cuzco, Far inland and high in the Andes mountains, the third
great indigenous New World civilization, the Incas
[Emperor's], reached its apex under Emperor Huayna [sometimes Huayra] Capac
*--Back in the "old world", Spain drove out Jews and the Islamic Moors
(left over from days of Arabic greatness)
*--Beginnings of European exploration and expansion (projection of military,
administrative and economic power) over the face of the whole globe =
[MAP]
<>1492:Polish King Kazimierz
died. His two sons ruled Poland-Lithuania
- When tsar Ivan III's daughter, Elena, married Lithuanian prince Aleksandr, Ivan began to call
himself "Gosudar vseia Rusi" [Lord of all the Russias] and his ambitions
looked south as well as west
- In the midst of this complex foreign entanglement, Russian votchinniki [patrimonial
aristocrats] fled from Muscovite tsarist power to Poland-Lithuania
- At the other end of the social and economic spectrum, peasant villagers, increasingly pressured into condition of serfdom,
fled to freedom in the south and east
- Villagers who went south and east acquired a name from Steppe nomads, the Kazakhi, whom
they met there. They slightly mispronounced the local name as kazaki, which we further distort in
English as "Cossacks"
- These novel, Orthodox, farming and fighting communities
of Cossacks grew strong in the wild Steppes
all along the drainage of the Don, the lower Dnepr and middle Volga
- They were becoming a thorn in everyone's side, whether
Moscow, Poland, Lithuania, or Crimean Tatars
- Moscow,
from which these peasants fled, still had one advantage in dealing with Cossacks for whom religion was the central
self-identification =
- Moscow was Orthodox, Poland-Lithuania was Catholic, and
the Crimean Tatars were Islamic
- In Muscovy, domestic and "international" issues braided together
\\
*--Vernadsky,4:220-33 and 249-69
*--Robert M. Croskey, Muscovite Diplomatic
Practice in the Reign of Ivan III<>1494:Novgorod ties w/
Hanse
ended. Moscow authorities seized some Hanse merchants
<>1497:Moscow | Sudebnik [Law Code] of tsar Ivan III [Horace
W. Dewey, ed., Muscovite Judicial Texts, 1488-1556:9-21|
Excerpts = VSB,1:118-9| DMR3:243-58| HRR,1]
- 1957:Speculum#32| Dewey, ed. "The White Lake
Charter: A Medieval Russian Administrative Statute"
- Ann M. Kleimola, Justice in Medieval Russia: Muscovite
Charters (pravye gramoty) ofthe Fifteenth and Sixteenth Centuries (1975)
- "Kormlenie" charter ["tax farming" license] (example) [VSB,1:119-20]
- Other Muscovite charters [KRR:114-7]
- Ivan III handed down a decree which expanded his earlier decrees limiting peasant movement from one landlord to another. Now
villagers could move only after harvest, in a two week period surrounding St. George's Day (no26) [VSB,1:123-4]. Peasants
continued, however, to flee the evolving system of serfdom
\\
*--Daniel Kaiser, Growth of the Law in Medieval Russia
*--J. M. Feldbrugge, Law in Medieval Russia
[TXT]
<>1500:1503; Moscow defeated Livonian
Order, though the Order lingered on for a half-century
- Over the previous three centuries, the original crusading Livonian Order settled down
and concentrated its power in urban centers = Riga, Tallinn, and Tartu [the modern-date Latvian
name of a town originally founded by Russians as Yur'ev, later called by a German
name Dorpat or Derpt]. The Livonian Order smothered the urban commercialism fostered earlier
by the Hanseatic League. It imposed harsh forms of feudal baronial authority over the full
agricultural and commercial life of these regions. Now Russia came into this inheritance. For
example, Riga, still the major Latvian city, had been a significant member of the Hanseatic
League, but everywhere these independent commercial cities were in decline as centralized
monarchies extended their power. In this regard, Muscovite tsardom moved in harmony with
general European trends, only it moved far more vigorously =
- Increasingly in the 15th and 16th centuries, centralized
monarchical power was in the process of forming "nation-states", from west to east, from England
to Russia
- A new and very "modern" janus-faced notion of political
"sovereignty" [ID] played a key
role in this process. New nation-states looked outward for sovereign independence in their
international relations and inward for the same independence in domestic politics =
INTERNATIONAL POLITICAL SOVEREIGNTY looked outward at international
political, social and economic arrangements. These new centralized monarchical
nation-states rejected larger "trans-national" political arrangements and
limitations. The old ecumenical dream of Christian
universalism, the very concept of "Christendom", was in all practical actuality
dead in "The West". Church independence and regional autonomy within feudal territories came
under criticism and control. The loosely constituted Holy Roman Empire under the control of German-speaking peoples
unraveled even further. As one wag put it, the Holy Roman Empire was neither
holy, nor Roman, nor Empire. The larger drift of history doomed the dream of a
unified Europe-wide Christendom on the institutional model of the old empire
DOMESTIC POLITICAL SOVEREIGNTY looked inward at domestic political, social and
economic arrangements. These new nation-states did not tolerate independent provincial aristocracies, or any
form of feudal regionalism or even semi-independence from the throne. The domestic "periphery"
was being made dependent on the
national monarchical "metropol". The new monarchies worked against free and wide-ranging
regional association of cities outside the limits of monarchical practice and authority. Centralizing monarchical nation-states struggled on all fronts against clerical, patrimonial aristocratic
and urban independence from "national authority". Urban commercial culture, for the moment, declined. Nationalistic
monarchial social orders and economies formed up. For these reasons, the two-century history
of the Hanseatic League was coming to an end
The two faces of emerging "sovereignty", in a sense, marked the end both of the classical Greco-Roman and
the medieval phases of west European history. West Europeans were at the dawn of the modern era
- Much was old and familiar = Traditional feudal hierarchies, from princes and
priests down to villagers. The great monarchies still draped themselves in the robes of "divine right"
- But much was new = Service and landowning nobility. as well as laboring commoners, were falling increasingly
under close monarchical authority. Mercantilist centralization of
national economies expanded
- National economies were increasingly both "globalized" in the age of
exploration, discovery and colonization but increasingly also "localized" in
the hands of small oligarchies of insider elites, concentrated in royal metropols
- The centralized national monarchical phase of history was approaching its apex, most sharply in Russia
but in other areas of Europe as well
- In Russia, this process had long ago expressed itself in the rise of bound aristocratic servitors [ID]
and very belatedly in the rise of bound village laborers (serfs). Serfdom in Russia expanded on practices found among
Germanic landowning nobilities (the infamous "Baltic Barons") who dominated this region since the arrival
of Livonian and Teutonic crusading orders in the 13th century. The spread of serfdom
to Russia from the territories of the holy Germanic knights might be called a form of "Westernization" of Russia (if that
term were ever allowed to have a negative connotation)
- Russia developed its particular variation on the general European pattern of centralized "national" monarchy,
and it did so ahead of all other European monarchies
- The views and actions of Russian tsarist advisers (largely clerical scribes
and Church officials) cast further doubt on the notion of "Russian isolation"
- Still we have to come to terms with a seemingly contradictory fact about
Russia, this most centralized of all the centralizing European "national"
monarchies. Russia was in an unusually favorable position among late
medieval European states to entertain vastly inspiring notions of
trans-national imperial power
- In just these years, Russia came alive with its own version of the oldest pan-European imperial dream = the
universal Christian Empire [ID]
- On the whole, nonetheless, the next century and a half in Europe, north
and south, east and west, was less "imperial" than it was "nation-statist".
As we enter this era, we must develop an alert sensitivity to the confusions associated with
two sets of words =
(1) "Nation" and "national". The original Latin connotation of these
words was cultural, signifying something like "those born together, within a
shared ethnic environment". Language ("mother tongue") was a powerful sign of
"national" identity and unity. What we see emerging in the 16th century was a new political-institutional connotation of these
words, signifying something like "those ruled or governed or administered within a defined sovereign territorial state". In
this LOOP, SAC puts the term "national" in quotation marks in order to emphasize this important
shift from ethnic, cultural and shared-language connotations to centralized political connotations.
Dominant ruling elites might share common ethnic, cultural and language traditions, but increasingly
many under the authority of "nation"-states did not. This was the beginning of the great era
of centralized "national" monarchies but also of outwardly projected and
expansive nation-state power beyond the limits of "national" cultural uniformity. So the
second set of words =
(2) "Empire" and "imperialism". The old
Roman or Mongol empires, and their two most important heirs, the more recent Ottoman and the rising Russian
empires, were at base very different from this newly-rising imperialism of
certain sovereign European nation-states. One might be thought "better" or "more
progressive" or "more beneficent" than the other, but that is not the question.
They are structurally and behaviorally different -- more on
this point
<>1502:Crimean Tatars defeated the Golden Horde
and finally destroyed Sarai
*--The powerful influence of nomadic Mongol warriors
on world history had still one more great moment, but the
great Golden Horde would soon be but a legacy to which
significantly less powerful Tatar khanates aspired
<>1502:Central America [Honduras] the site of Columbus' first mainland disembarkation
in the New World
<>1503:Moscow | Russian Orthodox Church
Council declared victory of Josephites [followers of Joseph
of Volokolamsk and called "Possessors"] over followers of Nil Sorskii [The
Trans-Volga Elders, called in this controversy the "Non-possessors"] [FTS:85-133]
- The statist-oriented Josephites did not operate in Russian isolation from general European trends.
Like other European monarchists of the day [EG], they were concerned about the need
to unite and strengthen Church and state in Russia for the challenges and
opportunities that lay ahead
- And also as everywhere in the Christian world, there were those, not unlike the Trans-Volga Elders, who were ready to protest the
expansively wealthy and managerial Church
- Judaizers [zhidovstvuiushchie] were declared to be heretics at this time [VSB,1:154-5]
- All Novogord Church property was by this time confiscated by tsar Ivan III and distributed to
his pomeshchik army officers
\\
*--Florovsky,5:9-26<>1504:Moscow tsar Ivan III wrote his testament [HTP:268-98
VSB,1:120-1]
<>1505:1533; Moscow tsar Vasilii III inherited
from his father, Ivan III [ID], a domain of ca. 55,000 sq. miles [the state of Oregon
equals 97,000 sq. miles]
*--Vasilii's father had himself inherited ca. 15,000 sq. miles,
thus Russia had grown four fold by the end of Ivan III's reign [MAP]
*--And it continued to expand =
<>1510:Pskov taken by Moscow [VSB,1:84-5]
Over next years, Pskov brought into Muscovite sphere
<>1514:Smolensk annexed by Moscow [VSB,1:131]
*--In that same year, feeling pressure from Moscow, Poland-Lithuania allowed Kiev
to govern itself by the Magdeburg Law
[W]
*--Moscow,
as it "re-gathered Russian lands", increasingly successful against
Poland-Lithuania
<>1516:English statesman and thinker,
Thomas More, published a
Latin-language description of an imaginary ideal state, Utopia (1551:English version published). The world gained a
new genre and a new word, utopia
- Thomas More was a powerful official and prolific writer in a most troubled time in which the English monarchy expanded its
authority over British life like never before [JANUS]
- 1535:He was beheaded on a charge of treason after he refused to follow his
King Henry VIII away from the Roman Church in directions defined in the Act of
Supremacy which put the monarch in charge of the English Church, making it now a national
rather than a universal ("catholic") church
- More was later knighted by the English monarchy and sainted by the Catholic Church
<>1517:and again in 1526:Holy Roman Empire ambassador Sigismund von Herberstein
resided
in Moscow
*1557:Herberstein wrote
Description of Moscow and Muscovy
[Excerpts: VSB,1:156-8 | DMR2:194-208 |
DMR3:261-75]
<>1517:Ottoman Empire, Istanbul | Selim I took title khalif (Caliph)
<>1519:Central America, Mexico | Hernán Cortéz
conquered indigenous New World territories for Spain,
destroying Aztec civilization
<>1520:1566;
Ottoman Turkish
Sultan Suleiman I ("the Magnificent") ruled forty-four years
*--These were years
of great cultural flourish, but also of significant enhancement of Ottoman power
to the east, against Persia [Iran], also the shores of the eastern Mediterranean, and
into the territories of modern-day Hungary and generally along the eastern marches
of Austrian imperial authority (accented by an Ottoman Turkish
siege of Vienna)
<>1520s:Russian Orthodox Church leader, the influential monk Filofei, wrote
letter to tsar Vasilii III which offered a doctrinal historical analysis that amounted to a recommended state "ideology". He described
Moscow as "Third Rome": "Two Romes have fallen. The third still stands. There will be no fourth."
[VSB,1:155-6 | DMR3:259-60 | ZMR1:265-74 | BL&T:171
| RRH,1:103]
- This doctrine cannot be considered an expression of Russian isolation from "The West". On the contrary, Filofei's central concern was
that west Europe had isolated itself, from its own millennial traditions. He was concerned about the collapse of ancient Christendom. Part
naive, part cunning, he believed Russia was called to set all this right
- See also the Novgorod "Tale of White Cowl" [ZMR2:323-32]
- Russian power needed a supplementary doctrine to guide its foreign relations because
"re-gathering Russian lands" had now approached its plausible limit, and Russian power
now reached further than it had ever before reached
- Actual (rather than idealized) "Christian civilization", east and west, projected new power and economic ambition. Russia
in particular faced new challenges in view of the rise of vibrant mercantilist competitors in expanding regional and
world markets [ID] =
(1) Venice [ID]
(2) Ottoman Turks [ID] in the region of the old Silk Road trade routes
(3) the Muscovy Company [an English imperialist adventure]
- Centralized national monarchies, like England and other Atlantic states with their their
mercantilist corporations moved overseas
- Russia moved across the sea-like southern and eastern Steppes
- This was the beginning of the era of European frontier and imperialist
expansion [MAP]
- The question of Russian isolation, rooted in the experience of Mongol dominance, need no longer engage us
\\
*1953:Speculum#28:84-101 (reprint in CSH) |
D. Stremooukhoff, "Moscow the Third Rome: Sources of the Doctrine"
*--W. K. Medlin, Moscow and East Rome [noUO]
<>1521:German priest Martin Luther
was excommunicated for his anti-Rome preachings
- Protestant Reformation intensified, this the second profound doctrinal split
in European civilization [GO 1054]
- The Christian Church continuing to disintegrate. The second profound split might crudely be thought of as between the "North" and
the "South" of western Europe, leaving Ireland and Poland the hot spots of religious contention, just
as the earlier split between East and West left the area of "Yugoslavia" a hot spot
- Now Catholic Poland and Lithuania assumed a position of doubled doctrinal conflict, between "East"
and "West" (vis-a-vis Orthodox Russia), as well as between "North" and "South" (vis-a-vis increasingly
powerful Protestant states of Sweden and Prussia)
- The only partially "integrated" Germanic Holy Roman Empire was "disintegrating" along religious lines
<>1523:Moscow tsar Vasilii III's testamentary writ [HTP:300-303]
<>1525:Moscow | Russian Orthodox Church Council
declared Maksim Grek [Maximus the Greek] a heretic
- Trained in Italy and dedicated to the revival of Eastern Orthodox Christianity, Maksim deplored the Russian
drift from Greek Patriarchal control
- He was appalled by the errors that had come into the Russian liturgy in the years of isolation under Mongol dominion
- But the Russian Josephites, after a quarter-century struggle with their monastic opponents, were in
a position to silence criticism such as that from Maksim the Greek. They were ready now to defend their comfortable national
traditions and new-found favor in the tsarist court
<>1525:New World, Central America | Spanish conquistador Cortéz established
Captain-generalcy of Guatemala
<>1526:India fell under
Mongol rule. Babei founded the Mogul dynasty in Hindustan. Delhi became center
*--This was the
last great accomplishment of the three-century long Mongol dominion over Eurasia
<>1527:1535; New World, Central America, Mexico,
Yucatan | Mayan civilization the target of Spanish conquistador Francisco de Montejo the elder. He failed in two military campaigns
*--Twentieth-century experience in this area
<>1527:Italian City-state Florence | Ambassador and political theorist,
Niccolo Machiavelli died
- Machiavelli was the author of an epochal study in political power,
"The Prince" [TXT], and other seminal works
- He has been called the creator of "political science". He was the
first influential popularizer of the modern concept of politics
- He was
unflinching in his emphasis on the immediate and practical side of political
life. He explicitly refused to subordinate politics to any traditional moral or
religious dicta. He insisted that politics is an independent science,
with its own "laws"
- He seemed cynical about "value politics", though he saw a role for decorous
or we might say opportunistic and mendacious observation of conventional moral and religious
views. He is too frequently associated only with these cynical possibilities.
His affection for princely authority, for tough-guy leadership, is also
unsettling
- But he needs also to be acknowledged as a liberator of humanity from abstract valorization of power or the elevation of
politics into various super celestial realms. He brought it all down into the give-and-take of actual human interaction in the
public sphere
- He wanted us all to understand the deepest and troubling implications of the old Aristotelian assertion
that "humans are political animals". Without politics, humans are just animals. In this sense, Machiavelli was the utter opposite
of the anarchists and of others who presume that politics can only corrupt
- In his view,
politics make humanity, and that is a good thing. For better and for worse, politics force all humans to shape their experience
as best they can and to acknowledge those inevitable moments when other humans ("leaders") shape the experience of large populations
- All this made Machiavelli a favorite target of scorn. The adjective,
"Machiavellian", almost always carries negative implication and almost
always implies manipulative and centralized "princely" political rule over
subjects. However, look at J.G.A. Pocock's book listed below for a very important
corrective to these standard views
- We need to know
that Machiavelli also earned wide influence and at least secret admiration.
Humans have a hard time believing that they are in essence political animals,
but humans also find it nearly impossible to deny it in the heat of practical
everyday life
- Someone once asked and answered, "What is the first thing all
true Machiavellian politicians will do? They will deny that they are
Machiavellian politicians"
- Machiavelli observed that a cloak of righteousness is frequently draped over
human action. But righteousness is seldom the central motive of human action.
Political leaders (and citizens or subjects of political power also) must always
be aware of that. That awareness is essential to political life. Machiavelli
felt that open recognition of that seemingly depressing fact was the first step
toward protecting a place for authentic ethical behavior in public life
- Machiavelli did not earn his reputation because he was tough and extreme, he
earned it because he was complex and inescapable
\\
*--J. G. A. Pocock, The Machiavellian Moment: Florentine
Political Thought and the Atlantic Republican Tradition<>1529:Lithuania law [VSB,1:98-100|
etc city law:100-110]
<>1529se:Vienna, the very capital of "The Holy Roman
Empire", was for the first time put under Ottoman
Turkish
siege
<>1533:1587; MUSCOVITE RUSSIA, phase #3
-- The era of IVAN IV "THE TERRIBLE"
*1300:1533; Russia [MAP]
*1533:1598; Russia [MAP]
*1533:1584; Ivan IV Groznyi [Awesome, Terrible] (born 1530;actual reign
at age 17, from 1547)
*1533:1547; Boyar [heads of old noble families, court advisers] contested with
one another and with the royal family for ascendancy in Muscovy [VSB,1:132-3]
*1538: Ivan's mother Elena died and seven years of fierce internecine struggle
followed. Ivan himself related the torment of these insecure years of struggle
[Fennell,Correspondence:69-81
Fennell's footnotes help explain the fault-lines between old boyar patrimonial
princes and the new "service people" created around the tsarist throne]
*--Ivan later described his impression of these terrible early years [DMR3:276-85]
*--The great moments in Ivan's reign can be summarized =
(1) First Zemskii sobor
[For comparison and contrast, the English Parliament
(ID)]
(2) Stoglav Assembly
(3) Final defeat of Kazan Tatars
(4) Relations with England
(5) Livonian Wars
(6) Oprichnina and struggle with Russian boyar
elites
(7) Novgorod crushed
(8) Ivan killed his son & heir...
(9) ...which contributed to "dynastic crisis"
\\
*--Isabel de Madariaga,
Ivan the Terrible.
Madariaga claims to look at Ivan "in Moscow and looking out over the walls of
the Kremlin towards the rest of Europe, and not looking in -- and down -- into
Russia, over its Western border, from outside"
*1968je:SlR#27,2:195-211| Michael Cherniavsky on "Northern Renaissance" and
Ivan IV as native-born "student" of Machiavelli
*--Maureen Perrie,
The Image
of Ivan the Terrible in Russian Folklore
*1986:RRe#45:115-81| Edward Keenan, "Muscovite Political Folkways"
*--Andrei Pavlov,
Ivan the Terrible
*--Sergei F. Platonov,
Ivan the Terrible [See
HRR,1:188-94]
*--Ruslan G. Skrynnikov,
Ivan the Terrible
*--Alexander Yanov,
The Origins of Autocracy: Ivan the Terrible in Russian History
(A fascinating journalistic exploration of the relationship of Ivan IV to Soviet
authoritarianism)
<>1534:1564; Moscow | Russian Orthodox Church ruled for thirty
years by Metropolitan Makarii, who resisted old boyars,
supported absolutist throne, and protected Church interests -- both doctrines and,
of course, possessions
*--These early years on the throne were agony for Ivan IV, and he later
described them | DMR3:276-85]
<>1540:Spanish soldier Ignatius Loyola, now a worldly and militant monk, founded the
Society of Jesus [Jesuit Order]
*1542:Spanish authorities called the Council of Valedolid to address problems arising from the evident
abuses and excesses connected with the exploitation of conquered territories in the New World
*--Crusading cleric Bartolome de las Casas wrote many critical accounts of Spanish behavior in the New World, EG=
A Brief Account of the Destruction of the Indies [TXT]. Even as some measures were taken to control the situation,
de las Casas wrote that the Spaniards "are still acting like ravening beasts, killing, terrorizing, afflicting, torturing, and destroying
the native peoples, doing all this with the strangest and most varied new methods of cruelty, never
seen or heard of before".
*--A human tragedy of global significance befell the New World
\\
*1886:Boston|_Narrative and Critical History of America| Edited by Justin Winsor
[TXT]. At
top, see de las Casas
<>1540s:Arkhangel'sk region
[map] | Anika Stroganov
began at age 17 to consolidate family fortunes, largely in salt. How could such a young
man do that? Semyonov,Siberia:26 says "Perhaps [...] it is an
example of inherited knowledge: the newly-hatched duck makes for the water, the young
spider sets about catching flies". He moved from family home on Dvina, further north
and east. Expanded beyond salt. Sent sons out on mission. Collected information and trade.
He bought, and he sold: fish, reindeer skins, feathers, down, wax, furs. The legend of his
power spread
<>1542:Japan | Portuguese castaways came ashore. Japan's first serious contact with
"The West"
<>1545:1563; Council of Trent put the Catholic Church on the path of "Counter-Reformation",
mobilizing itself against the spread of various Protestant movements, especially in northern and western Europe
<>1547ja16:Moscow tsar Ivan IV's elaborate coronation [VSB,1:133-4]
*--Now the 17-year-old tsar was in a position to move Boyars and
Church officials a notch or two away from the levers
of power
\\
*--Sergei Eisenstein's great movie portrayed Ivan's coronation [FLM]
*--Vernadsky,5 (two parts)
<>1547c:Rural Russian
pomeshchik [landowning gentry, state servitor] [VSB,1:163]
<>1547+: 1st
compilation of the Domostroi
[Household management, or "economy" in the original Greek meaning],
a guidebook for everyday life
*--Carolyn Pouncy has translated and annotated the text [Library
link and excerpted TXT]
*--More excerpts = VSB,1:164-5 |
BL&T:34f,86f |
DMR3:285-9 |
WRH | WAL:126-30
*--Consider the legacy of Classical Greek economic thought
[EG]
\\
*--Carolyn Pouncy on the political/social system in the time of Ivan IV [TXT]
*--Eve Levin, Sex and Society…
[excerpts = KRR:218-22]
<>1549:Japan | Spanish Francis Xavier arrived
<>1549:English villagers rose up in
what came to be known as Kett's Rebellion against
inclosures of common lands and
transfer of "ownership" to aristocratic lords
<>1549:Russian tsar Ivan
summoned 1st Zemskii sobor [Assembly of the
Land]. The sobor combined (and thus diluted the power of) Boyar Duma members and
high-ranking Church officials in their Osviashchennyi sobor [Holy Assembly],
mixing them with a small smattering of other medieval social groups (merchants
and other prominent urbanites [posadniki], but no peasants). It was not Ivan's
intention to create a distinct "representative" institution, and it is hard to
make a clear distinction between Zemskii sobor, per se, and other forms of
sobor-style consultative gatherings in these years. Ivan needed help, but he did
not wish to elevate those gatherings he summoned for that purpose. He had
encouragement in this direction =
- 1549:Ivan Peresvetov submitted extensive written recommendations to Ivan IV
[VSB,1:162-4].
Peresvetov was fluent in native Russian but was born in Belarus territories. He
was much experienced in military service to Polish, Hungarian and other Balkan
princes in their struggle with Ottomon Turkish power
- Peresvetov urged Ivan IV to create a strong centralized "national"
monarchical authority and national military power. This was a direct
critique of
(1) Russian boyar independence from state authority,
(2) old boyar feudal
armies raised at whim of votchinnik military
commanders, and
(3) boyar judicial exemptions
- Peresvetov urged creation of state-funded (salaried) national army and judiciary
to cut into aristocratic privilege and promote regime-wide uniformity of relationship to
the central state
- Ottoman Turkish defeat of Byzantium, in Peresvetov's view,
demonstrated the need for powerful, absolute and sovereign tsarist state free from
aristocratic, grandee [vel'mozh] corruption and graft
- He
lamented Polish/Lithuanian aristocratic restraint on monarchical power
there. Aristocratic independence threatened the military survival of that great dual
monarchy
- Russian destiny required that Moscow develop a powerful and resolute central authority
- Whether Ivan was influenced by Peresvetov is not clear, but Peresvetov and Ivan both
expressed political views consistent with
the 16th-century "Machiavellian" spirit
<>1550:Moscow | Sudebnik [Law Code] [VSB,1:134-7|
etc:137-42,160-2]
*--About this time Ivan created something like a Chosen Council [Izbrannaia rada,
so named by Andrei Kurbskii, using the unusual word "rada", probably originating
from the Germanic "Rat" (counsel)]. Members included Orthodox Church Metropolitan
Makarii and his faithful associate, the Priest Sylvester. A capable state
servitor of lower aristocratic origin, Aleksei Adashev,
filled out the Council. Ivan distrusted the traditional old boyar advisers
<>1551:Moscow | Stoglav Assembly [Hundred Chapters
Orthodox Church Assembly], so named because the conclusions of the assembly were
arranged into 100 chapters [VSB,1:165-6|
BL&T:75f,105,140f]
*--This was not simply a church assembly. Tsar Ivan IV himself called the
assembly together, bringing clerical and secular leaders together to ponder an
agenda which he himself set. The agenda can be summarized =
1) Disorder in the liturgical affairs of the Orthodox Church. Most significant
was the fact that the Assembly affirmed the holy precedence of earlier Russian
Church assemblies. The Assembly minimized the authority of original Greek practice, laying the foundation for later resistance to liturgical reforms
on the part of "Old-Ritualists"
2) Secular bureaucratic interference in the institutional life of
the Church,
especially Church courts
3) Unrestrained monastic abuses, especially mismanagement of monastic wealth
4) Unacceptable behavior among the Orthodox Russian people. Measures were taken to suppress sorcery, witchcraft,
buffoonery, pagan entertainments among the people, games in the wheat fields,
and the shaving of beards in connection with sodomite practices
5) Disorder throughout the Russian land and other purely political issues
were addressed side by side with Church issues
\\
*--Florovsky,5:26-32
<>1552:Kazan khanate [map] |
[W] | Russian cannons brought down fortress walls, thus
terminating independent Kazan Tatar power
- Ivan IV's most trusted commander and adviser Andrei Kurbskii described the
victory [WAL:116-18]
- Etiger, Sibir Tatar Sultan, began to court tsar Ivan who granted him
certain privileges and imposed certain obligations. Etiger was pressured from SE
by powerful Kuchum-khan and his still powerful remnant of old Golden Horde
located between the Caspian and Aral seas. Kuchum claimed a long tradition of
sovereignty = Chinggis-khan, Batu-khan, Manga Timur-khan, Hadsim Mahomet-khan, etc., in this
way power had descended to Kuchum
- Later Kuchum subdued Etiger and claimed also to be the Sibir Tatar tsar
- Ivan IV slyly agreed with this and claimed that Kuchum thus inherited Etiger's obligations to Moscow
- Kuchum anwsered: NO!
- Stroganov family found themselves squeezed between tsar Ivan and
Kuchum-khan
\\
*--Jaroslaw Pelenski, Russia and Kazan: Conquest
and Imperial Ideology (1438-1560s)
<>1552:1740; Western Siberian plains
stretched eastward from the left bank of the middle Volga River to the ancestral home of the Mongols = the Altai
highlands [map]
- These were the Bashkir Steppes, and for the next two centuries they were a frontier of Russian expansion
- The geographic designation came from the characteristic nomadic peoples who roamed these vast territories, the
Bashkirs [ID w/MAP]
- 1553:Bashkir peoples were squeezed between tsar Ivan IV and the Kirghiz-Kaisak [Kazakh] peoples to their south
- Bashkirs appealed to tsar Ivan IV and received, at a price, his protection =
- 1557:Bashkir nomads paid yasak to tsar Ivan IV
\\
*--Michael Khodarkovsky, Russia's Steppe
Frontier: The Making of a Colonial Empire, 1500-1800
*--Alton Donnelly, The Russian Conquest
of Bashkiria: A Case Study in Imperialism, 1552-1740
*--Mikhail Alexandrov, Russian Migration to Kazakhstan [TXT]
<>1553:Peru, Cuzco | Inca Empire crushed by Spanish Conquistador
Francisco Pizarro. The Central American New World civilizations were by now either crushed
or were disintegrating for internal reasons
<>1553:Russian tsar Ivan IV fell ill and sensed
his power slipping away and being taken up by old boyar families who were jealous of their historical privileges
and fearful of Ivan's threat to them
- Ivan created a personal palace guard, the "Strel'tsy" [musketeers],
made up of elite units who owed all to the tsar and little to the medieval social system
of sosloviia [ID]
<>1553:1564; Moscow tsar Ivan IV ordered
construction of special building to house 1st Russian printing presses.
Primitive publications of religious texts followed [VSB,1:171-2]
\\
*--Florovsky,5:33-52 helps explain the cultural challenge
posed by printing
*--BrE,24:769-70
<>1553:White Sea
coast [map] | English merchant-adventurer Richard Chancellor visited Russia and
wrote his impressions [BR&B:3-41 | VSB,1:166-9 |
DMR2:219-28 | DMR3:289-94 | RRH,1:113-17]
\\
*--Thomas Stuart Willan, The Early History of the Russian
Company, 1553-1603
<>1554:tsar Ivan IV letter to King Edward VI of England [VSB,1:150-1]
<>1555:England, London |
English "Merchant Adventurers"
re-christened themselves "Muscovy Company"
- Ivan IV granted them extensive privileges [DMR3:294--8]
- Europe entered its first great "imperialist" phase of overseas world expansion, global trade and mercantilist competition,
frequently via such overseas corporations as this
- 1557:Muscovy Co. voyager sailing in a northern arch over the Scandinavian
peninsula in North Sea waters mentioned many great whales near “Island of Zenam”
[?Novaia Zemlia]. Muscovy Co. became England's “first corporate effort to enter
the whaling industry”. They called themselves “The Russian Company”. The
Dutch, however, came to dominate these seas. For one thing, the English had
little time for whaling. Their attention in
this area was mainly fixed on overland imperialist expansion, with the
Russian shores of the White sea as their departure point
- Genoa, Lisbon, Amsterdam and Bristol had sent the dream of China out into the world. Sebastian
Cabot in London pondered the route to China. Tsar Ivan IV in Moscow also. English
imperialist expansion was not yet sure of the sea route to the Indies, so the Muscovy Co.
sought to control the Eurasian land route through Russian territories. England
joined Moscow and the Ottoman Empire in the rush to replace the Golden Horde
astride the great silk road
- In the same way, Stroganovs perceived China as the main chance of the 16th c. world. But Anika
Stroganov's route was nearer and more concrete than the routes available to the
others. The Stroganov route was in its first stretches the
route to Siberia, to Mangaseya. And Mangaseya was Stroganov land [Semenov,SBR:53]
\\
*--Sanderson,Follow:151-2
<>1556:Astrakhan [map] fell
to tsar Ivan IV.
- Like the Golden Horde before, the Moscow tsar collected yasak from those he
subordinated
- Astrakhan Tatars defeated as Muscovite counter-attack intensified against the remains of the now scattered
great Golden Horde which had 300 years earlier established itself as the dominant power in
all of Eurasia
<>1557:Arkhangel'sk region [map] | Anika
Stroganov feared tsar Ivan IV might be jealous. Visited Ivan with sons, bowed respectfully, gave bribes
At home his clerks groaned under his rod, and his second wife bore him one child after another. Ten great salt-works
worked day and night for him. Carts laden with goods of every kind creaked over the rough roads, heavily loaded
ships sat deep in the water. At that time he had over six hundred workmen and clerks [Semenov,SBR:31]
Anika Stroganov wanted to control Perm because he needed wheat, iron for his salt works, and
waterways to Moscow so that salt did not have to be unloaded and reloaded, from boats to carts,
causing lost time and product, causing dampening. Trans-loading made goods more expensive in the Moscow market
*--Stroganovs worked to protect their regional entrepreneurial independence, but fell
increasingly into orbit with Muscovite mercantilist ambition
<>1558:1583; Moscow fought Livonian wars for
25 years, at first against the last remains of the Livonian Order and eventually against Poland-Lithuania as well
- 1558:1581; Russia took and held the port city Narva [map]
- In self-defense, the Order dissolved itself into the Polish-Lithuanian Commonwealth. This move was a
last-ditch and ultimately successful effort to preserve as much as possible of the wealth, power and
position of elite members of the Order. The remains of the old Order lived on in the form of the
infamous Germanic "Baltic Barons". They were powerful earlier as an independent Order, now they
could be powerful under Polish authority. When Russia took their territories from Poland, they
remained powerful under Russian authority
- The 300-year old Livonian Order was gone, but its legacy lived on
- The Livonian wars were the final phase of Russia's costly and enfeebling wars
against Poland-Lithuania
- Moscow's effort to "re-gather Russian lands" was temporarily bogged
down in the remote Baltic territories of old Kievan Rus
<>1558ap04:Arkhangel'sk region | Tsar
Ivan IV gave Stroganov family a Charter, granting all uncultivated land on the tributaries of the Kama
River [map], for 20 yrs
- Charter allowed Stroganovs to take fugitive serfs, thieves or vagabonds
who had fled military service, or boyar sons who had fled from state service
- The charter freed the Stroganovs from all control by local authorities. THEY WERE
SUBJECT ONLY TO THE TSAR'S COURT IN Moscow. The Stroganov family became like a client state
on Moscow's NE frontier [VSB,1:142]
- Defeat of Kazan Tatars was a clear geo-political victory for Muscovy, but
Muscovy was only slowly coming to understand the international trade implications of the whole trans-Ural
eastern frontier
- Ottoman Turkish Sultan Suleiman wrote to Ivan requesting that Turkish
merchants be granted access to Moscow markets
- 1561:1575; As Russia was tied up in the Livonian wars, the English "Muscovy
Co." successfully extended its operations from the White Sea St. Nicholas
Harbor, near Arkhangel'sk, to the Caspian Sea, thus effecting an end run around
Mediterranean access to the markets of the East [BMM:194]
- Stroganovs were thus useful counterpoise to recent
appearance of the English on Russian shores and a powerful tool in aid of Ivan's
own frontier and imperialist expansion
<>1559:Polish King Sigismund
dispatched letter to Elizabeth I of England [DMR2:229-31 |
DMR3:299-301]
- Among other things, he warned England about what it would mean if black gun powder were
allowed to spread to Russia (i.e., the equivalent of what in the 21st century
has come to be called "weapons of mass destruction")
- Consider how arrogant it might seem for one people to presume that only they can safely possess such
weapons (even though they have used them to destructive purpose themselves). The presumption appears to be
that lesser peoples, who happen to be competitors, certainly would "mishandle" advanced weaponry
- In any event, it was too late. Ivan IV was well under way with the conversion of the Muscovite army
with black-powder artillery and other weaponry
<>1560:Ivan IV's beloved wife, Anastasiia, died. Ivan suspected she was
poisoned by old boyar who constantly conspired against him. Ivan's personality darkened
<>1563:Moscow printing press opened
with Ivan Fedorov and Petr Mstislavtsev in charge
<>1564:1572; Oprichnina
was created, adding intense domestic misery to growing military/diplomatic
misery arising from six years of costly and
inconclusive Livonian Wars
- Tsar Ivan "abandoned Russia" for his very own village Aleksandrov. The meaning of oprichnina is "separate,
aside, apart". The word at first referred to the land Ivan now claimed as a patrimonial
prince [votchinnik; his land was his votchina, his personal udel]. Ivan claimed personal "ownership" of
about 1/3 of Muscovite Russia. The rest he left to what he thought of as a
hostile and thankless "zemshchina" [the land]
- The Oprichnina was a sign of the decline of the Boyar Duma and
of the old patrimonial aristocratic boyar families that held hierarchical positions within it (according to
traditions of Muscovite "mestnichestvo", which would be abolished one century
later [ID])
- Ivan puposefully appointed lesser gentry and junior-grade aristocrats [deti boyarskie ("boyar infants")] to
membership in the Boyar Duma, personally chaired its infrequent meetings and guided its agenda, and more often than not, simply ignored it
- The title "oprichnina" also was applied to Ivan IV's dreaded Retinue, about 1000-6000 loyal servitors who
dressed in black outfits, carried symbolic brooms (devises to cleanse the land) and sometimes rode around the country
terrorizing and punishing Ivan's supposed
enemies [VSB,1:142-6]
- For example, they imprisoned Metropolitan Filipp and killed him
\\
*--Ernst Kantorowicz explored an early-modern English political concept = the "King's Two Bodies"
[TXT]. Does Kantorowicz have anything to say of use to the historian who would compare
and contrast the expanding autocratic power claims of Ivan IV with those of contemporary English monarchs?
<>1564:Kurbskii-Ivan IV correspondence began and
stretched through the whole period of the Oprichnina [above] =
The Correspondence between Prince A. M.
Kurbsky and Tsar Ivan IV of Russia, 1564-1579 (a "duo-page" edition with Russian original on right
hand and English translation on left) [TXT
excerpts] [Printed excerpts in GPR:601-15 | RRC2,1:86-97 |
VSB,1:172-4 | DMR2:209-18 | ZMR2:366-76 | ZMR1:289-99 |
WAL:118-26 | RRH,1:109-12]
- Andrei Kurbskii represented the discontent of the old non-royal but
nonetheless princely votchinniki, jealous of their noble dignity
- Votchinniki rejected the tsar's notion of himself as the sole votchinnik
[patrimonial aristocrat] in Russia
- Votchinniki resisted the tsar's efforts to force all aristocrats into a state-service
position, as represented by the service nobility, the pomeshchiki [service aristocracy]
- The tsar injured the votchinniki when he blended and blurred the distinctions implied in
the two-tiered structure of elite aristocratic social status
- Kurbskii defended his votchina right to serve the liege lord of his own choosing, his
right to "free departure" [svobodnyi vykhod] from service to Ivan IV to service under
the Lithuanian monarch
- The status of the Polish-Lithuanian aristocracy at this point [ID] provided
a troubling contrast with the status of votchinnik aristocrats in Russia
- An ironic parallel unites the motives of votchinniki like Kurbskii, who were
often forced to serve the tsar, and peasant villagers, now forced to
serve pomeshchik or votchinnik landholders. Peasants were increasingly
forbidden the right to "free departure" to be free or to serve whom they willed. Vothiniki
defended their freedom, but were greedy for the benefits of dominion over bound peasants
- High aristocrats and "lowly" peasant serfs, all chafed under
conditions of expanding service bondage to a monarch facing intense pressure to
mobilize all resources in order to protect and enhance the security of tsarist
Moscow as it faced off against powerful competitors to its north
[ID], west [ID] and south
[ID]
- Domestic opponents did not buy into the "national security" argument,
especially in the face of the oprichnina
- See also "Prince A.
M. Kurbsky's History of Ivan IV
\\
*--Julicher: chapter one
*--Florovsky,5:38-42 illuminates religious and political
significance of the Kurbskii-Ivan conflict
<>1564ja02:tsar Ivan IV granted 2nd charter
to Stroganov family
<>1565:Moscow | Fedorov and Mstislavtsev
published Chasovnik [Book of Hours]
- Next year they published "Apostol", provoking discontent of scribes (those whose professional
life depended on there being a need for hand-copied documents)
- Church officials were not happy to see this powerful communication tool outside their monopoly
control
- The two original Russian publishers were forced to flee to Lithuania where
Hetman Khotkevich welcomed them and created a printing press on his estates "Zabludov"
<>1565:[USA FL] Spanish colony, St. Augustine,
was founded
- A new and different civilization arrived from across the Atlantic Ocean and began to colonize what they
thought of as a New World
- But the New World was an old world for some. It had known its own indigenous
civilizations for at least 500 years
<>1566je:Moscow zemskii sobor
[Assembly of the Land] summoned for a second time, this time to consider a significant foreign
policy issue, a Polish peace proposal, which it rejected [VSB,1:146-7]
- The first Zemskii sobor [ID] was but a warm-up for this more serious gathering. Nearly 400 delegates represented, as before, members
of the Boyar Duma and high Church officials, but now many more aristocrat-servitors (nearly half of the participants were pomeshchiki) and 75 merchants participated
- This Zemskii sobor also took significant initiative on its own to end the oprichnina, but failed
<>1566:1576; Heinrich von Staden traveled to Moscow
and wrote lurid tails of Russia in the grip of Ivan IV's oprichnina = "The Land and
Government of Muscovy…" [Excerpted
TXT] [Excerpts: VSB,1:147-9]
<>1567:1569; the most intense three years of Oprichnina violence
- Fear of Polish and Lithuanian plots meshed with suspicions of native-born boyars
- Many leading Russian aristocratic families were decimated at the hands
of oprichnina enforcers
<>1568mr25:tsar Ivan IV granted 3rd charter
to Stroganov family
<>1569:Poland-Lithuania joined
in Union of Lublin and formed RzeczpospoliÂta [Polish for the Latin
phrase Res publica; republic or commonwealth]
- Sigismund II Augustus of Poland became the common sovereign of the two states
- Each of the now-joined states retained its own national laws,
administrations, treasuries and even separate militaries
- But the combined states created a common parliament (Sejm) within which the
Szlachta [landowning aristocracy] exercised "liberum veto", a right held by every
member of the Sejm, even alone, to veto the actions and decrees of monarchical authority
- The public and political position of the Polish-Lithuanian Szlachta was very compatible with
Russian votchinniki notions of the proper role and status of aristocrats and was
in sharp contrast to the social condition of the Russian gentry [pomeshchiki (ID)]
- The looseness of the Union, plus parliamentary liberum veto, introduced a degree of chaos or disorder into
state policy at just a moment in east European history when decisive and centralized mobilization of forces, rather than
federalism, seemed the secret to national survival
- The Union flourished for a while [EG]. Poland held to the vast territories it recently
seized to the south in Ukrainian-, Belarussian- and Russian-speaking
territories [VSB,1:283-5]
- However, Poland experienced rapid decline in the 17th-century and was wiped off
the map in a series of 18th-century partitions [ID]
<>1569:1570; the eastern Pontic Steppes, in the
Don and Volga River basin, were the site of an unsuccessful Ottoman Turkish
attempt to construct a great Don-Volga canal linking the Mediterranean world with the Caspian Sea and
Persia [Iran]. (Russia took up that project over a century later)
- Ottomans hoped to put themselves astride and in control a great international trade route, the
great "Silk Road" that linked the markets of Europe, the "Near East" and SE Asia
- Turkish failure at this early date was "...the great unknown event of
history" [BMM:113] and marked the end (until our own time) of the
ancient "Silk Road" from China to the Mediterranean world. Oversea routes supplanted the central Asian land routes connecting
world markets
- 1576:1577; Persian political collapse reoriented Ottoman imperialist ambitions
eastward in a desultory 14-year war against Persia [Iran] [BMM:1166-67]
- 1582:Ottoman Turks campaigned in Caspian Sea coast region, around Baku
- In these years Crimean Tatars, armed and supported by the Turks, emerged as an active
buffer between Russian and Ottoman domains
- 1591:Gionanni Botero, in his account
of Jesuit missionary activity around the world, Universal Relations, attributed the depopulation of
Russian lands to the actions of Crimean Tatars in the increasingly lucrative global
slave-trade, which delivered captive Russians and Poles into Ottoman Turkish bondage
- But there were larger and perfectly domestic historical forces at work
contributing to the depopulation of Muscovite agricultural lands =
Documents from the 1570s and 1580s reveal an extraordinary depopulation of central Russia.
In the Moscow district 84 percent of the land lay fallow in the 1580s, and
farther north the figure approached 90 percent. For peasants who remained,
conditions worsened dramatically as landlords sought increased labor [barshchina]
and obrok [quit-rent] payments from them to compensate for the loss of those who
fled
Rural labor shortage, wherever or whenever in the world it might happen, was the demographic foundation on
which both slavery and serfdom arose [Kolchin,7]
<>1570oc24:Moscow tsar Ivan IV dispatched letter to Elizabeth I of England [VSB,1:151 |
DMR2:231-5 | DMR3:301-4]
- Other English correspondence [VSB,1:151-2 | RRH,1:117-19]
- 1573:1591; Englishman Jerome Horsey in Moscow, wrote fascinating first-hand
account, "Travels…"
[BR&B:262-369]
- Yurii Tolstoi, ed., The First Forty
Years of Intercourse between England and Russia, 1553-1593
- 1570:1589; Two decades of intensified hostility
between two of the great European overseas powers, England and Spain. Religion
played its role in this matter
- 1572:English captain Francis Drake set out on a series of marauding raids on
Spanish and Portuguese imperialist and colonial possessions. Born a commoner,
Drake had risen in the ranks as a successful naval commander in England's
expanding role in the global overseas slave trade. Now his raids in the
New World brought back great treasure, including 30 tons of Spanish silver. Over the next years
he commanded British naval forces against Catholic Irish
insurgents who struggled to free themselves from English occupation and rule
- 1577de:1580se26; With license and financing from Queen Elizabeth, Drake set out
on a round-the-world expedition aboard his flagship Golden Hind. The expedition was
designed to pester rival imperialist powers on the Pacific shores of the New World and to
gather as much booty as possible [MAP]. This
voyage brought him along the shores of what would later be called Oregon Territory. It
appears he visited San Francisco Bay. He named the northern California territory "New
Albion" and claimed it in the name of Queen Elizabeth (though the Spanish,
moving by land up from Mexico, eventually took and held possession of these
lands). He crossed the Pacific and harassed various imperialist possessions in
the Philippines. When he returned to the English port of Plymouth, his ships bore
treasure equal to more than $1 billion (current values). Drake became "Sir Francis"
- 1589:Drake was an admiral of the English navy at the time
of the titanic sea battle with the Spanish Armada
<>1570:Novgorod crushed by
Ivan IV [VSB,1:149-50 | DMR2:235-9 | DMR3:305-8]
<>1572:Ivan IV's testament [HTP:307-60]
- The Oprichnina (as retinue) was disbanded after six
years of extreme action against Ivan's perceived enemies
- Oprichnina (as a
geographic division of Russia) lasted
three more years
- Ivan bequeathed to his son the territories of the Kazan Tatars, who had been for a
century and a half an independent force on the territories of middle Volga
but were henceforward an eastern fortress of Russian inteface with Asia
- He also bequeathed the territories of the Bashkirs in the southern Urals
region. They were allowed to rule themselves under
Moscow lordship so long as they paid yasak. Eventually, for some Bashkirs, military
service replaced yasak
- Ivan III had cleared the way for Moscow to claim its dual imperial
legacies [ID], and he had explicitly laid claim to
its first, the Byzantine heritage [ID]
- Now Ivan IV, in action if not explicitly, took the first big steps
toward claiming its second legacy, the Mongol heritage
[ID]
- Action in the east intensified =
<>1574:tsar Ivan IV granted
a 4th charter to the Stroganov family, seeking to employ the Stroganovs against
Kuchum-khan and Sibir Tatar
power in Bashkir territories. Tsar Ivan IV granted to
the Stroganov family a 20-year lease on Siberia
<>1580:Lithuania controlled the town Ostrog
where Prince Konstantin Ostrozhskii created a printing press with the exiled Russian printer Fedorov
- They published the remarkable "Ostrozhskuyu bibliyu" (The Ostrozhskii Bible, the 1st full
text of the Bible in Russo-Slavic language)
- The printing and wide publication of Bibles in the vernacular tongue was everywhere in Europe an
affront to traditional church authorities
- Soon the first Russian printer, Fedorov, died in abject poverty, after 27 years
of pioneer endeavor in this new technology
- The era of the printing press, however, was upon Russia
\\
*--Florovsky,5:42-52
<>1581ja15:Moscow decree
on Church estates [VSB,1:174-5]
<>1581se08:5pm! Hungarian King Stephen Bathory,
who was King of Poland and Lithuania, besieged Pskov
<>1581no16:Ivan killed his son =
*1885:Il'ya Repin's historical portrait
[W pix]
<>1581:Siberia | Yermak [sometimes Ermak],
a Cossack explorer, crossed Urals eastward into Siberia, the realm of Kuchum-khan
- Yermak was hired and equipped by the Stroganov family. He was soon reinforced with troops sent
by Ivan IV [VSB,1:152-3]
- Sibir Tatars, on horses but without firearms, led by Kuchum-khan, blocked the road with a force
larger than Yermak's. Yermak successful because of strategy, policy and weaponry
- Folk song about Yermak [WAL:172-4]
- 1582su:1585au06; Siberia | Yermak launched successful
Cossack expedition against Cheremis, Voguly, Votiaki, Ostiaki, and Nogai. The Stroganov family equipped
Yermak primarily for a trade expedition at a cost of 20,000r, a sum that Ivan IV himself
might not have been able to gather
- Stroganovs were, however, losing their 200-year old independence as
they were drawn into the circle of the tsar's power. Ivan IV quickly sent troops to reinforce (and
redefine) Yermak's mission
- The epoch of Stroganov independent was over, but the Stroganov's continued
to be a powerful force within the walls of tsarist authority
- 1582no16:tsar Ivan IV sent an angry letter to Yermak, blaming him for causing trouble
with Sibir Tatars. Ivan thought unrest along the Volga River threatened recent gains
there, but he came to see things differently when he understood the riches of Siberia
- Yermak's letter in reply to Ivan IV asked forgiveness. Cossacks were shifting from private brigandage to
state service. The fate of these Cossacks was not unlike that of the Stroganovs =
- Cossack communities had been forming up along the
southern and eastern frontiers of Muscovite power for over a century. Acceptance of service
under Muscovite authority was the beginning of the end of Cossack independence
*--Yermak became a legend, but his death opened an era far more regimented and disciplined than the
early era of Cossack adventures. Now came the officially dispatched Voevoda [Lensen,Eastward:21-2]
- Siberian fur trade became mercantilist project. "The
Moscow government was the chief fur trader"
- 1586:Siberia, Tiumen founded, the 1st Russian fortress in Siberia, under the command of
Voevoda Danila Chulkov
- 1587:Tobolsk founded [map]
- Voevoda Chulkov defeated Kuchum, ending
three decades of conflict between Kuchum and Moscow.
Chulkov sent prisoners and reported to
Moscow
- Moscow thanked Chulkov for the pleasant news and gave him the task of delivering back to
Moscow every year 200K sables, 10K black foxes and 500K squirrels every
year [Kerner,Urge:84; economic statistics and illustrations:84-6]. For many years to come, fur was the single most important item of Russian domestic and foreign trade
- Siberia as far as the Ob [map] and Irtysh [map] rivers,
with all its princes, sultans and chieftains, was now under Russian power
- Basil Dmytryshyn, et al., eds. Russia's
Conquest of Siberia, 1558-1700:A Documentary Record (1985). This is volume one of To Siberia and
Russian America…
- 1582:1619; Thirty-seven years, from the Urals [map] to the Yenesei
River [map], 2109 miles
- 1582:1637; Fifty-five years, from the Urals to Yakut [Sakha] [map] territories,
4000 total miles
- Eurasia [MAP]
- Expansion into Siberia meant that Russian frontier or
imperialist expansion was now fully under way
\\
*--George V. Lantzeff and R. A. Pierce, Eastward
to Empire: Exploration and Conquest on the Russian Open Frontier to 1750 (1973)
*--R. G. Skrynnikov, Sibirskaia ekspeditsiia
Yermaka
<>1584:Moscow tsar Ivan IV, the Terrible, died
after 51 years at the center of Muscovite political life
\\
*--Dunning:13-60 summarizes the contribution of
Ivan IV to the crisis and chaos that followed =
<>1587:1612no19; MUSCOVITE RUSSIA, phase #4 --
The Time of Troubles =
Twenty-five years of profound crisis in the life of the Russian nation
\\
*--Sergei Platonov,
Time of Troubles
*--Dunning
*--Kliuchevskii,3 chs 2-3
The crisis had four main components =
- A near fatal dynastic crisis (who is the legitimate ruler of Russia?). Heir to throne
was dysfunctional. Ivan IV's other son died mysteriously. Godunov had no blood claim
to the throne -- What was needed to make Godunov "legitimate" and to restore
dynastic stability?
- An explosion of social tensions within the ranks of the two-tiered medieval
elite social structure, service nobles [pomeshchiki] and patrimonial nobles [votchinniki and boyary]
- Tensions among social elites often burst out in much broader social
upheaval, and then
- Polish invasion and occupation [first] [second]
The crisis may be divided into five phases =
- 1584:1598; Fedor was tsar (de jure), but Boris Godunov soon
became ruler (de facto) until Fedor's death, and then =
*1598:1605; Boris Godunov reigned as tsar "elected" by Zemskii sobor. These were 17
productive years| EG=
The Russian Metropolitan was elevated to the post of Patriarch
But these first years were "sicklied over" by dynastic uncertainty
Questions about monarchical legitimacy dominated a troubled period when dynastic security was needed to
bring Russia out of the "Terrible" slump and to face a mounting Polish threat
- 1604:The first "Pseudo-Dmitrii" invaded Russia
with Polish troops. Soon Godunov died and few were ready to accept his son
as heir to the throne. The years of greatest "troubles" followed =
- 1606:1610; The rule of "Boyar-tsar" Vasilii Shuiskii, the "boyar's last fling"
- 1608:1611; Second Polish invasion, with a second "Pseudo-Dmitrii"
- 1611:1612; Russian national recovery
<>1587:1598: Boris Godunov "Lord Protector"
for one decade, until the death of tsar Fedor
\\
*--Sergei F. Platonov,
Boris Godunov, tsar of Russia
*--Ruslan G. Skrynnikov,
Boris Godunov
<>1588su:English ambassador Giles Fletcher in Moscow. He left less than one
year later, yet wrote one of the most comprehensive analyses of Russia =
Of the Russe
Commonwealth (1591) [excerpts: BR&B:87-246 |
VSB,1:177-80 | DMR2:239-55 |
DMR3:309-]
<>1588jy21:jy29; England defeated the
Spanish Armada
*--Two decades of "unofficial" English incursions on Spanish and
Portuguese overseas possessions and enterprises now gave way to open
hostilities
*--This was the beginning of the end of Spanish imperialist/colonial power
<>1589:Moscow Metropolitan See elevated or
"upgraded" to lofty institutional office of Patriarchate, suggesting that Moscow
had achieved hierarchical ranking among main Christian Church
administrative centers: Constantinople [Istanbul], Rome, Antioch, Jerusalem, and
Alexandria [VSB,1:175-7]
*--Of these, only Moscow
Patriarchal See was currently located in a capital ruled by a Christian monarch.
Tsar Fedor guided by the ambitious "Lord Protector"
Boris Godunov had reason to presume central
significance for themselves in the world of Christendom. This new status of the
Patriarch
suggested a sort of
superiority of Moscow over the historical Patriarchies now under infidel rule or
isolated from secular power (or reigning over disintegrating churches, as in the
case of Rome under Protestant assault)
*1600c:Map of European "confessional regions"
[MAP], illustrating second great
disintegration of "Christendom" as modern world was born [First
split | Second split]
<>1590mr21:Istanbul | Turkish-Persian [Iranian] treaty
brought end to 14-year war and recognized Turkish rule in Baku on the western
Caspian Sea coast
*--Yet Ottoman Turkish ambitions in the
north-eastern Pontic Steppes were stymied
<>1591:Dmitrii Ivanovich (Ivan's son; Fedor's brother) died mysteriously.
Rumor spread widely = Boris Godunov killed the only surviving representative of
the "house of Rurick", the only legitimate heir to the throne
<>1592:After years of tightened restrictions on peasant
"right of free departure" on St. George's Day, a decree now terminated
departure at any time throughout the Muscovite lands. Officials began to gather
censuses [cadastral surveys] of peasant populations so as better to bind and
enforce bondage on villagers. Now serfdom was permanent
<>1595je25:Ukrainian territories, mainly Dnepr River "West Bank"
Ukraine | The "Brest Union" created the Uniate Church [VSB,1:285-91]
Pope had "administrative" authority over Orthodox congregations who continued to
celebrate the Eastern Orthodox mass. Organizationally they were "Catholic";
liturgically they were "Orthodox". Thus Poland had greater prestige in Uniate
territories
\\
*--Florovsky,5:52-63
<>1596:Ufa, at the southern edge of the Ural
Mts., was founded by Voevoda Ivan Nagoi. Samara founded also, a fortress against the Nogai Tatars
*--Underneath all the Voevoda officialdom, a spontaneous
colonization began. Russian peasants fled serfdom, taxation, and military service,
but also sometimes representatives of elite classes broke away, responding to the allure of
the East. And these refugees were not just Russians but also Tatars, Meshcheriaks, Cheremis, etc
*--From the south, Muslim Ottoman Turkish power noticed this movement of peoples and worked to sharpen
the Islamic-mindedness of the indigenous Bashkir people as a
defense against Christian Moscow power. Turkish attention was centered on the
Astrakhan and Caspian region [map] which they sought to gain for themselves
and their Islamic faith
*1598:1800; Russian expansion into northern Asia (aka Siberia)
[MAP]
*--Russian imperialist expansion since Ivan IV had been largely to the south and
east, but that expansion slackened as Ivan bogged down in the Livonian Wars and, now, an aggressive threat
appeared from "The West", from Poland [MAP]
*1598:1725; Russia [MAP]
<>1597no24:Russian law against fugitive peasants, signaled spread of
serfdom and rural efforts at escape via migration [VSB,1:180]
*--Economic charts and sales of slaves in Russia [KRR:165,173-6].
Russian slavery was in process of transformation into "limited service contract
slavery". In many regards, Russian slaves [kholopy]
were becoming something like "indentured servants", except that what was de
jure temporary became for the most part de facto permanent
<>1598:1605;
Zemskii Sobor [Assembly of the Land]
summoned by Patriarch to elect Boris Godunov
tsar. Boris
reigned as independent tsar for seven years, and each year seemed to slope
downward into a deeper "Time of Troubles" [VSB,1:153-4]
<>1599:[Japan] Ezo [now named Hokkaido, the northern-most Japanese
island] Matsumae district [now named Oshima district] | Kakizaki family swore an oath to warlord Tokugawa Ieyasu (1603:he became Shogun) and
changed their family name to Matsumae. Southern Ezo was then re-named after that family. Ezo was originally named after the native
Ainu
people driven to this northern extreme of the Japanese islands by expanding Japanese power
*--Since about 1450, the Matsumae family in Oshima district set the northern limit of Japan. Everything above this was frontier. Relations
to the north were regulated by treaty. Matsumae family extended its "rule" to the whole of Hokkaido and further north to the southern part of
Sakhalin Island, and southern Kuril Islands [KEJ,2:238]
*--Thus centralized Japanese authority can be seen expanding into its far northern frontier, into a region also explored in these decades by Russian
agents and adventurers. Russian-Japanese relations start in these years, first as informal, largely clandestine contacts between
Japanese (e.g., Matsumae clan) and Russians. These Japanese and Russians on the frontier did not care to involve superiors back in Tokyo or Moscow
\\
*--Alan Kimball, "Russia and Japan Expand to Their Pacific Frontiers..." [TXT part one]
*--John Armstrong Harrison,
Japan's northern
frontier: A Preliminary Study in Colonization and Expansion with Special Reference to the Relations of Japan and Russia
<>1600:Japan. Dutch ship Liefde with Englishman Will Adams arrived
in Japan
<>1604:1613; Russia's most
intense Time of Troubles
*--German merchant Konrad Bussow, Moscow Chronicle, described 1601-1604 famine [DMR2:256-8 |
DMR3:355-7]
*--prince Ivan Katyrev-Rostovskii, Book of Annals [ZMR2:388-90|
ZMR1:309-11]
*--Isaac Massa,
A Short History of the Beginnings and Origins of These Present Wars in
Moscow under the Reign of Various Sovereigns down to the Year 1610
[Excerpts DMR3:359-72]
*--Jacques Margeret,
The Russian Empire and Grand Duchy of Muscovy… [Excerpts:
DMR3:378-98]
*--Avraam Palitsyn, "Tale" [ZMR2:378-87|
ZMR1:301-9| VSB,1:189-92]
*--Ivan Funikov letter reflected style of the Russian jester [skomorokh] [ZMR2:487-9]
*--A tale of social mores in the Time of Troubles offered recognizably modern
and secular judgments about how things happen in
everyday life, "The Tale of Savva Grudtsyn" [ZMR2:452-74]
\\
*--Sergei F. Platonov,
The Time of Troubles: A Historical Study of the Internal Crisis and
Social Struggle…
*--Ruslan G. Skrynnikov,
The Time of Troubles…1604-1613
<>1604oc:Out of Polish territories and accompanied
by Polish military forces (some of them under command of Polish version of the Voevoda), a motley crew of ca. 3,500 troops invaded Russia.
They sought to place an imposter, claiming to be the legitimate heir to the
Muscovite throne, and thus known by Russians as "the Pseudo-Dmitrii", on the
Russian throne
*--False Dmitrii letter to tsar Boris Godunov [DMR2:258-60 |
DMR3:357-9]; more on Dmitrii
[VSB,1:184-6]
*--This marked a second phase of the Time of Troubles and the beginning of intense period of military
hostility between Russia and Poland, a central component of the
"Time of Troubles". CF. 1604:1613
\\
*--Julicher: chapter 2
*--Website on rule of
the Polish Województwo wendeńskie [voevodstvo in "Wendish" territories of modern-day Estonia,
Latvia and Lithuania]
<>1605ap:Russian tsar Boris Godunov died after
over 20
years at the center of Muscovite power. His son Fedor ruled only briefly, abandoned by
the grandee-families = Mstislavskies, Golitsyns, and Shuiskies. Mob rule in Moscow
<>1605je20:Moscow taken by the Pseudo-Dmitrii with
Polish troops
\\
*--Philip L. Barbour,
Dimitry, Called the Pretender: Tsar and Great Prince of All Russia,
1605-1606
<>1606my:Pseudo-Dmitrii killed, ending second phase of "Time of
Troubles" and the first phase of hostility between Russia and
Poland [DMR3:359-72]
<>1606my:1610su; Moscow tsar Vasilii Shuiskii
ruled four years, the first two years of which represent the disorderly third phase of the "Time of Troubles"
*--Shuiskii
was known as the "Old Boyar tsar" because he represented the most reactionary
elements of the old patrimonial princely faction [votchinniki], and he provoked stiff
resistance from the "new servitor aristocrats" [pomeshchiki] =
<>1606:1607fa; Rural Russia | Bolotnikov
Rebellion spread across lower Volga region and threatened Moscow [VSB,1:187-8]
*--Ivan Bolotnikov united "an unlikely coalition" of groups opposed to Shuiskii's
rule. "Bolotnikov himself was a former slave -- probably of elite military status
-- who had run away, joined the Cossacks, and endured capture by Crimean Tatars
and bondage to a succession of Tatar, Turkish, and German masters before
escaping in Venice [Italy!] and making his way back to Russia. Behind him
rallied an assorted collection of the disaffected: slaves, cossacks, fugitives,
peasants, brigands, poor townsmen ..."
*--Shuiskii represented the old votchina aristocracy, therefore
many pomeshchik aristocrats sympathized with the need for decisive action. This
two-tiered elite social formation was the source
of much disorder
*--Bolotnikov failed, but, five years later, the National Host
arose, as a similar but more disciplined and focused mobilization
\\
*--Kolchin:37 & 366 compares the Bolotnikov Rebellion with
the USA Bacon's rebellion 70 years later
<>1606je21:Tobolsk, on eastern watershed of Ural
Mts | Voevoda reported on indigenous unrest in western
Siberia [DMR3:343-4]
<>1607:[USA] English colony Jamestown founded in the
New World
<>1607mr09:Rural Russia | Tsar Vasilii Shuiskii
issued decree on
runaway serfs [DMR2:260-3 |
DMR3:372-5]
*--Related acts, VSB,1:184-7
*--Evaluation of Old Boyar tsar Shuiskii [VSB,1:188]
<>1608sp:Second Polish invasion ushered in
fourth phase of
"Time of Troubles". A second pseudo-Dmitrii,
dubbed by Russians "the Brigand", settled in Tushino
outside Moscow with Polish army
<>1610fe04:Polish and Lithuanian King Sigismund III set conditions for
his son Wladislaw to rule in Moscow, in negotiations at Tushino with Mikhail
Saltykov and a delegation of Russian boyars. Boyars were ready to accept a Pole
as tsar under conditions which would have limited his tsarist authority and
forced him to seek the "advice of the whole land" [i.e., Zemskii Sobor] before he passed any new or altered old laws [VSB,1:193 |
DMR2:263-6 | DMR3:375-8]
*--Polish power was on the verge of imposing something like an early-modern form
of parliamentary rule in Russia. When Polish commander Stanislas Zolkiewski
appeared with troops before Moscow, the Boyar Duma was forced to accept the
Tushino agreement. However, it was never put in place
\\
*--Kliuchevskii,3:59-63 (excellent summary
of forces at work in these negotiations, with excerpt from the agreement)
<>1610su:1612oc; Boyar-tsar Shuiskii overthrown; Poland occupied Moscow [VSB,1:194-209]
<>1611je30:Liapunov and 1st
Narodnoe opolchenie [National
Host] proclamation or Prigovor [VSB,1:198-9]. The
fifth and final phase of the "Time of Troubles" was a time of national
mobilization to liberate Russia from foreign rule and to re-establish political
legitimacy
<>1611jy22:Cossacks murdered Liapunov
<>1611oc06:Trinity-Saint Sergius Monastery (which
was founded in 1337) sent Church appeal
to the Russian nation to resist Catholic Poles [VSB,1:204-5]
<>1612ap07:Russian prince Dmitrii Pozharskii mobilized a 2nd National Host
and also appealed widely
to Russians to come to the defense of their "fatherland". They solicited
fighters and money from the Russian people. They also asked that each region
elect two or three persons to form up a new Zemskii Sobor
which would serve as a government, side-by-side with the military which was then forming-up as
the second National Host [ID first] [VSB,1:205-7]
<>1612oc:Moscow liberated by Pozharskii and 2nd
National Host
*--Maksim Stroganov granted 842,000 rubles to
bail out the financially ruined Russian nation
*--Poland driven from Muscovite lands,
marking the end of the twenty-five year "Time of Troubles"
<>1612no19:1652; MUSCOVITE RUSSIA,
phase #5
*--Forty years of recovery from the depths of the "Time of Troubles"
*--The new Romanaov dynasty was elected to the tsarist throne by a great ZEMSKII
SOBOR
*--Competition with northwestern European mercantilist nation-states intensified
*--While Russian overland expansion into the Siberian frontier quickened
*--Then came the remarkable reign of
tsar Aleksei Mikhailovich
\\
*--Kliuchevskii,3 chs. 1, 4 &
5=survey whole period
*--Dunning deals with tsar Mikhail and the
troubled legacy of the Time of Troubles (424-481)
<>1612no19:The great Zemskii Sobor [Assembly of the Land] convocation [VSB,1:208-9]
<>1613fe: Zemskii Sobor elected tsar Mikhail Romanov [VSB,1:209-11]
*--This Sobor continued in session for two years, working with the teenage tsar
to address the great problems caused by the Time of Troubles = (1) state revenue
(taxes), (2) economic relations, (3) military disorganization, (4) domestic
order and security
\\
*--Dunning:424-81 describes the troubled
legacy of tsar Mikhail
<>1613fe:1645; tsar Mikhail Romanov
*--Russia in time of tsar Mikhail [MAP]
\\
*--Robert Crummey,
Aristocrats and Servitors: The Boyar Elite in Russia, 1613-1689
*--Dukes, Making, pp.1-29 (ch1)
*--Kliuchevskii,3 chs. 1, 4 &
5=survey whole period
<>1615:1618; Another
Zemskii Sobor convened
<>1615:England | Thomas Mun
(1571:1641;) became director of English East India Co. ("British East India Co."
1600-1858). He wrote Discourse on England's Treasure by
Forraign Trade (1664). This work emphasized the importance of favorable trade balance to
insure positive cash flow into the nation as a result of state "protection" of
certain industries that work to these ends. Mun argued for restrictions on importation of
manufactured goods and official promotion of English trade companies and other
forms of monopoly, in connection with the development of a great ocean navy and
establishment of colonies to support his great mercantilist corporation. Tax policies should promote
these goals
[Rimlinger:14-18]
*--The deep historical roots of this sort of corporation may be thought to
stretch back to Roman days
*--An early harbinger of the English East India Co. had
appeared in Russia in 1553
*--The English East India Co. eventually defeated the
French East India Co., but it was
not so successful against the other great northwestern European trans-oceanic
mercantilist corporation of the era, the Dutch East India Co. These
great overseas corporations often seemed to have their own
foreign policies and in general to act independently of the "mother country",
seeking corporate advantage while forgetting obligations to the sponsoring
mercantilist state
*1613:1614; English-Russia diplomatic relations are described in
England and the North: The
Russian Embassy of 1613-1614. After a century of growing contact
with expansionist western European states, mercantilist competition
intensified [GO 1617au16]
<>1616:Kiev Pechersk Lavra installed
Church printing press
<>1617ja18 [28 NS]:Swedish King Gustavus Adolphus spoke to Riksdag about national
goals [Kerner,Urge:47-9]
*1617au16 [26 NS]:Sweden, Stockholm. King Gustavus Adolphus spoke about the Stolbovo Treaty with
Russia, explaining its geographical and economic (mercantilist) significance
[Kerner,Urge:49-52] =
- build fortresses to protect against claims of Russians who once held much
of the SE Baltic shores and lands washed by the Gulf of Finland and now in
Swedish hands
- control economic development there
- invite noble Swedish subjects to colonize these Slavic lands [thus securing
them for Sweden, or should we say for the Swedish crown]
<>1618:Siberia | Russian explorers and
trappers reached upper Yenisei valley in central Siberia
[map]
<>1618:1648; Central Europe |
Thirty Years War devastated German-speaking world and
intensified alienation of northern Protestant German territories from Catholic
Austria. The German-speaking center of authority within a "Holy Roman Empire"
was shattered again [map]. The population of the northern German-speaking world,
the center of Protestantism, was reduced by 30% on
average, and in Brandenburg it was 50%. In some areas where mercenary armies
savaged and stripped the countryside of all valuables in order to finance
themselves, up to two thirds of the population died. The Czech population
declined by a third. Swedish armies alone destroyed 2,000 castles, 18,000
villages and 1,500 towns in Germany, one-third of all German towns. Monasteries,
churches and other religious institutions suffered terrible destruction
*--The dream of Germanic imperial power over
the whole "West" seemed more like a nightmare. The long effort to reconstitute
the great Roman Empire was in dissolution again, as it had been eight centuries earlier in the years after Charlemagne
*--England and eastern Europe were not so deeply involved in the disastrous and
brutish extremes of the Thirty Years War
*1648:Treaty of Westphalia ended the Thirty Years War. Westphalia can be
thought of as the first great international -- or at least west and central
European-wide -- peace conference
*--Just as much later in the next two
great moments of this sort -- the Congress of Vienna
[ID]
and the Paris Peace Conference [ID] --
"internationalism" described the method of deliberations but not the goal of
these deliberations. The
motivation or goal was "nation-statism" rather than internationalism [map]
*--As of 1648, "nation-statism" meant "national" monarchical centralization in
opposition to all forms of imperial intrusion or papal interference. The very
modern
concept of "territorial sovereignty" guided these "international"
deliberations. The concept of "nation-statism" was a perfect fit with growing centralized monarchical
power in Europe, and the most advanced of the flourishing west European
centralized monarchies, the French, benefited disproportionally from this
settlement. The doctrine of noninterference by outsiders in the affairs of
sovereign powers became the guiding principle of international relations among
European nation-states from this point forward, surviving even through the great
challenges that were to arise with liberal-democratic and "internationalist"
movements from the 19th century forward.
*--Among the several
provisions designed to weaken the Holy Roman Empire and limit the wide powers of
the Pope in Rome, the treaty reaffirmed the principle of cuius regio, eius religio
(whose realm, his religion; the ruler determines the religion of his realm) and
extended it to include not just Catholic and Lutheran but also Calvinist realms.
Out of the negotiations, Catholic power gained some concessions from this
treaty. Signators agreed that henceforward any church or state authority that
shifted away from Catholicism had to forfeit all properties to the Catholic
church. And a general concession was made in the direction of religious
tolerance. Believers in any one of these now major European denominations who
lived in territories where their faith was not the official faith were granted
the freedom of private worship and were allowed open church services in certain
designated time periods
*--Against these powerful trends of European life, Vienna maintained the pretentions of
Austrian imperial grandeur for another century and a half
*--The northern Germanic state "Deutschland" ["Germany"]
evolved in the 19th and into the 20th centuries much agitated by two
contradictory dreams or nightmares = (1) sovereignty of the nation-state and (2) restoration of the great
empire [ID]
*--The rise of European centralized "national" monarchies
was very uneven
\\
*--Thirty Years War Museum
[W]
<>1619:[USA] First significant use of black
slaves in
agricultural labor in the New World
\\
*--Kolchin:12
<>1619:1620; Moscow | Englishman Richard James assembled first
collection of Russian folk songs (about Tatars, the daughter of Boris Godunov, and
Filaret) [ZMR2:501-10| WAL:130-4]
<>1619jy05:Zemskii Sobor convoked [VSB,1:217-18]
<>1619:1633;
Patriarch Filaret (tsar Mikhail's
father) ruled Russian Church and by extension much more than
that
*1620:No Zemskii Sobor met in this first year of Filaret's Patriarchate, even
though there had been near constant meetings of one or another Sobor for eight
years, since 1612. An inconsequential Sobor was
assembled in Moscow, 1621:1622, but the Zemskii Sobor
declined seriously in the time of Patriarch Filaret
\\
*--John L. H. Keep, "The Decline of the Zemsky Sobor",
Power and the People:
Collected Articles and Essays on Russian History (also reprinted in
HRR,1:195-211)
*-------. "The Regime of Filaret, 1619-1633", in Power (above)
<>1620:English philosopher
Francis Bacon
published Novum Organum which laid out his principles of good
thinking, certain of his guides to proper understanding of the world. Bacon rejected
traditional European medieval Christian philosophical norms. He foreshadowed
the rise of "scientific" ways of understanding reality, or should we
say "actuality" [TXT]
*--He listed and defined the several "idols" that
have so often distorted human understanding [TXT]
*1626:Bacon published The New Atlantis
[TXT],
a vision of a world perfected by reason and empiricism, a thoroughly modern "utopia"
*1623:Italian monk Tommaso Campanella published
Civitas solis
[City of the Sun] which described a communitarian
utopia [JANUS]
*--A representative of late renaissance culture, Campanella reflected some of
the influences that shaped his contemporary, Francis Bacon, but was a very
different sort of person. Campanella criticized the Catholic Church, and was
persecuted for that (more than a quarter century in prison), but he never left
the Church. He insisted that perception and experience were the bases of
scientific knowledge, but he kept a place for faith in human knowledge. He could
not break loose from the
ultra-rationalist habits inculcated by scholasticism. He was much under the
influence of a Platonic epistemology (Plato's "idealistic" way of knowing what's
really real [as distinct from what is merely "actual"] )
*--Bacon abhorred the
Platonic as well as the neo-Platonic epistemological traditions. Bacon was an
avowed enemy of scholasticism
\\
*--Alan Kimball, "Two Perspectives on Begriffsgeschichte
[History of Meaning]: Francis Bacon and Reinhart Koselleck"
[TXT]
<>1620:[USA] Plymouth colony in
New World
<>1620s:Kallistrat Druzhina-Osoryin, Life of Yulianiia Lazarevskaia
illustrates aspects of everyday life [ZMR2:391-9|
KRR:194-7|
ZMR1:312-20]
<>1625:Siberia | Suleshev reform tried to
control state servitors involved in the fur trade, but failed
*--Similarly, private traders
[promyshlenniki, cossacks in many cases] often acted as volunteer state servitors [okhotniki]
*--Voevody had something like "roving commissions" to
collect yasak, to conquer, to conduct foreign relations, etc. [Lensen,Eastward:36-7
quotes Fisher, Russian Fur]
*--The interests of the crown and the interests of various freebooters often did not coincide
with one another in Siberia
<>1625:1649;
Polish-held
territories attacked by increasingly anti-Catholic and independence-minded
Cossacks
<>1630:Siberia, Tobolsk, on the eastern
watershed of the Ural Mts | 150 Russian women colonists arrived
*1662:Moscow
Patriarch Nikon complained of abuse of indigenous women, including selling and exchanging
[Lensen,Eastward:25]
<>1630:Nova Zembla whaling fishery map
[Dow,Whale:59]
Greenland shores = western half of map, and, by implication, Novaia Zemlia the
eastern extreme
*--The Dutch dominated these fisheries, as show in this old lithograph
[pix]. A few Russian companies
worked in conjunction with Dutch whalers, but no concerted or independent
whaling ventures sailed forth from Russia
*--As the Russian name would suggest, Novaia Zemlia [New land] was “discovered”
and named by Russians at a very early time, possibly in the 15th
century. These Russians might have been Novgorod adventurers in the late
Hanseatic period of that city's existence, or agents working for
Stroganov
enterprises. In years to come, Russians showed very little interest in these icy
seas and these cold dark lands until the 20th century. Russians
rarely involved themselves in whaling
as they came into possession of Siberian lands
<>1630s:Inner Mongolia fell under Chinese dominion
*--Russia, Mongolia, China; being some record of the relations between them from the
beginning of the XVIIth century to the death of the Tsar Aleksei Mikhailovich, A.D.
1602-1676; rendered mainly in the form of narratives dictated or written by the envoys
sent by the Russian tsars, or their Voevody [military
administrators] in Siberia, to the Kalmuk and Mongol khans and princes, and to the
emperors of China...
*--Russian expansion east across Siberia was moving toward a clash with or "bump" against
a powerful
Chinese expansion north
<>1632:Kievan Academy founded for the study of Greek, Slavonic
and Latin language "free sciences" [liberal arts and sciences, understood from a
distinctly theological point of view]. It was more widely known as the Mohyla Academy,
after its founder Kiev Metropolitan Peter Mohyla [thus in Ukrainian; "Mogila" in
Russian]
*--Mohyla's "Orthodox Confession of Faith"
[TXT]
*--The Academy found a home in the Kiev-Pechersk Lavra [Great Monastery], crowning a
600-year
history of Russian/Ukrainian monastic culture. On monasteries of Orthodox Church, see
HML:index
*--Orthodox Church in Polish
Catholic-controlled Kiev was much enlivened, "spiritually re-armed" in a contentious
period of European-wide religious and geo-political struggle.
This was a renaissance of scholarly traditionalism among these learned monks.
The traditions of medieval Christendom were threatened from all sides, and they
sought to restore the sacred ways of the original church fathers. In this year,
wars erupted again between Moscow and Poland
*--This was an era of religiously saturated international military conflict and
of domestic conflict between reforming clerical elites and their "simple"
congregations. One brilliant scholar/monk at the Mohyla Academy, Nikon, was later invited to assume
the Patriarchal See in Moscow and to implement dramatic
church reforms (provoking a disastrous Raskol
[Schism] among Russian Orthodox believers, alienating a vast population of Russian
"Old-Ritualists")
\\
*--Florovsky,5:64-85
<>1633:1643; Moscow | German scholar and traveler, Adam Olearius, visited
Russia twice and wrote account, "The Travels of Olearius in 17th Century Russia" [excerpts:
VSB,1:248-51 |
DMR2:267-93 | DMR3:399-425] On eating habits and other aspects of everyday life [KRR:216-7]
<>1634ja:Zemskii Sobor had to be called into
session for 2 months in order deal with the crisis caused by renewed hostilities with
Poland [VSB,1:217-18]
*1637: Another Zemskii Sobor called to bolster efforts
against Ottoman Turkey
<>1637:Siberia. Siberian
Prikaz [ID] established
to tighten central governmental control over the Siberian frontier, but regional
commanders [Voevody] still strong
*--Lena River, middle course (Sakha territory [map]) | Yakutsk ostrog founded.
An ostrog was a stockade designed to serve as frontier town, housing and
protecting military administration of a defined territory, security troops, and
fiscal or tax gathering authorities. Typically indigenous and other non-official
peoples settled around the walls of the ostrog [Kerner,Urge:87;
illustration of Siberian ostrog, showing indigenous encampments around (much as at Fort
Dodge over 200 years later) 85=illustration of ostrog receiving
yasak payments, showing treasury]
<>1639:Siberian merchant protested state regulation of fur trade [DMR3:344-5]
*--More on commerce and everyday life [VSB,1:246-7] GO 1648
\\
*--Janet Martin,
Treasure of the Land of Darkness: The Fur Trade and Its Significance
for Medieval Russia (1986)
<>1639:Siberian East Coast | A Russian expedition laid their eyes on
the shores of the Okhotsk Sea [map]. The world's sea lanes seemed within reach
*1641:Inland from there, in territories south and east of the great Lake Baikal
[map] bordering on Mongolia and the northwestern
edges of the Chinese Empire, two Russian military expeditions decimated native Buriats
*--Siberia fell under Russian
control as Russian imperial expansion seemed
unstoppable
<>1640:1660;
English Puritan Revolution
lasted two decades.
The very name exaggerates the role of violent struggle
between and within two large religions communities =
(1) Establishment (Catholic and Anglican)
(2) Radical
Protestantism (Puritanism) and other dissident religious factions
Political, social and economic conflicts, however, were at the center of events =
*1629:1640; King Charles I and his royal favorites attempted to rule
(and collect revenue) without Parliament in session
*1640:The "Long Parliament" assembled and abolished monarchical absolutism
(without abolishing monarchy, but with serious assault against insider royal
elites)
Some simplify the revolutionary epoch as a 2-sided contest, commoners ("Round
Heads") vs. high aristocracy ("Cavaliers") [W
re. Pym's Junto]
*1649ja30(NS):King Charles I was executed after trial
*1649:1660; Parliament was in turn soon replaced by the dictatorship of Oliver Cromwell,
leader of the New Model Army
*1649:1660; Gerrard Winstanley published New Law of Righteousness,
followed in 1651 by Law of Freedom [JANUS]
He was the most influential leader of radical Puritan agrarian folk called "The
Diggers", and important in the larger social movement of the time, "The
Levelers". Their essential principle was extreme democracy. All Christian souls
were equal.
All Christian persons were equal. All Christians had egalitarian rights, if not
to all material things, at least
to common lands. "Diggers" and "Levelers" were too extreme, even for Cromwell
*1660my25(NS):Catholic King Charles II landed at Dover from France and was restored to his throne
*--The first modern democratic revolution was over, for the time being
<>1642:Zemskii Sobor
convened to deal with
Crimean Tatars, Cossacks and
the port city Azov [VSB,1:218-21]
<>1644:1912;
China ruled for 268 years by Manchu dynasty
<>1645:Bashkir territories | Menzelinsk Ostrozhek [minor
ostrog] founded
<>1645:1676; tsar Aleksei Mikhailovich
ruled for 31 years
*--Englishman Samuel Collins, for nine years court physician, described the tsar
[TXT] [DMR3:470-9]
*--Aleksei Mikhailovich was the first serious "modernizing" tsar
(we avoid the anachronistic adjective "Westernizing") =
*1649:Law Code
*1654:+; Russian Orthodox Church liturgical reforms and
subsequent tragic "schism" among Russian believers
*1654:+; Reconciliation and alliance with Cossacks of the
Ukraine
*1656:Tsar Aleksei was an avid hunter with falcons. He composed rules for
falconry [1924mr:Slavonic
Review #2:63-4| ZMR2:520-22]
*1667:Established security along the Russian/Polish border or
frontier; ended the Polish threat to Russia
*--Russia in the time of Aleksei Mikhailovich
[MAP]
\\
*--Dukes, Making, pp. 27-59
*--Kliuchevskii,3 chs.13-14 on Russia and west European culture
<>1646:Siberia | Yakutsk
[map]
became a Russian strongpoint. Further extension and
consolidation of Russian power in Siberia and the Far East. Vaska Pushkin, Kirilko
Suponev, and Petrushka Stenchin reported to tsar Aleksei about how many
servitors were required at Yakutsk to collect Sable yasak. In the
great Steppe and Siberian expanses, yasak was the traditional form of "tribute"
or taxation collected by dominant powers over subordinate peoples, at least
since the time of the Golden Horde
*--Russians feared that
numerous local indigenous tribes (Tungus and Yakuts) might overpower the ill-provisioned
Siberian fortress at Yakutsk
[Lensen,Eastward:28]
<>1647:Siberian Okhotsk Sea coast reached by Ivan
Afanas'ev, with 54 cossacks from Yakutsk (about a 600 mile trip). They fought the
indigenous Tungus tribes in a bloody battle
*1649:Port city Okhotsk founded and soon was most important Russian "Pacific"
port
*1649:Anadyrsk ostrog founded by Senka Dezhnev, who also sighted what would
later be named "Bering" Strait [map]. Dezhnev was looking at the crossing
from the eastern to the western hemispheres. But Russia would not "discover" the
New World for almost one century
*--Re. Siberia, see VSB,1:264-74
*--In 1902, George Frederick Wright wrote about the Russian and American
confrontation with indigenous peoples, "The result
is the same whether in the wilds of Siberia or America: the pioneers who are far beyond
the reach of the central government become a law unto themselves, and in dealing with the
aborigines descend to their methods and manners. The story of the
Cossacks in their dealing with the native races of
Siberia can be
easily enough equaled in that of the frontiersmen of the United States, who have by
similar means gradually wrested the continent of America from the improvident hands
of the Red Indian" [Lensen,Eastward:27. My italics highlight the 1902
USA
view on Native Americans]
*--The comparative histories of frontier and imperialist expansion
show as many similarities as differences
\\
*--Clair Huffaker,
The Cowboy and the Cossack
<>1648:1649; Russian merchants submitted petitions against foreign traders [RRC2,1:163-72]
*--Simeon Polotskii, arguably the first court poet of Russia, wrote celebrations
of the birth of an heir, Peter Alekseevich (future Peter I) and also a satire on
the merchant soslovie [social estate] [ZMR2:517-19]
*--Descriptions of everyday life show a surprising degree of popular
secularization in sentiment and outlook, for example, "Story
of the Merchant Karp Sutulov" [DMR3:497-503]
*1648:Moscow city disturbance [DMR2:310-16 |
DMR3:433-9]; era of popular resentments [VSB,1:221-3]
*--A popular secular tale satirized corrupt Russian legal
practices: "Shemiaka's
Judgment" [ZMR2:449-52| ZMR1:371-4]
<>1649:Siberia,Yakutsk |
Voevoda
gave instructions to Erofei Khabarov about his expedition into SE Siberia, into
the Amur River region [DMR3:346-50]
*--Khabarov's own personal expedition [as in "roving commission"] set out for the Amur River basin
[map]
*1650:Amur River battle defeated Dauri
*--Russian movement eastward across Siberia slackened. Russia
entered an epoch of wandering or misdirection. Why? =
<>1649:Moscow |
Sobornoe Ulozhenie [Law Code of the Assembly of the Land (Zemskii sobor)]
*--Historical illustration of a Zemskii sobor gathering inside the
Kremlin [pix]
*--Muscovite
Law Code [HML] is a duo-page, English/Russian edition of the Laws. See
HML:1-3 [Excerpts = VSB,1:223-8 |
DMR2:293-300 | DMR3:425-32]
*--SAC TXT,
based on now-defunct English-language website TXT at lamar.colostate.edu,
coordinated with
Russian-language website TXT
*--The Preamble to the Ulozhenie described how it was compiled
[TXT] The Ulozhenie was promulgated by tsar Aleksei Mikhailovich, but with the
clearly acknowledged participation of at least 315 state and church officials,
plus delegates to the Zemskii sobor, signers of the original edition. This marks one of the finest accomplishments of the Moscow-era Zemskii sobor, but it may be taken also to mark the end of
the
one-century-long rise and fall of the Zemskii sobor in the life of Russian
government and administration
*--In rural Russia, serfdom became law of the land.
Read in the Ulozhenie about the legal bindings on peasants, especially
chapter 11, articles 1-3,
article 20,
article 31, and
articles 33-34
[HML:85-94| RRC2,1:154-61| VSB,1:241-5,291-2,295]
*--Agricultural life illustrated [KRR:40-43]
*--Social impact and other aspects of everyday life; meaning for women [KRR:180-92]
*--Law recognized distant Bashkir lands and forbid colonization there
*--The Ulozhenie completed
the long evolution of medieval Russian law codes and remained the fundamental law code
for nearly 200 years, until the more modern codification of 1832
\\
*--Kliuchevskii,3, especially ch7-8=1649:Ulozhenie| ch9=Serfdom| ch10=ZmS| ch11=Economy(& taxation)
*--Jerome Blum, "The Rise of Serfdom in Eastern Europe", 1957:AHR#62:807-36
*--Richard Hellie,
Enserfment and Military Change in Muscovy (1971)
*--R.E.F. Smith,
The Enserfment of the Russian Peasantry (1968)
*--R.E.F. Smith,
Peasant Farming in Muscovy
(1977)
*--A. Man'kov, Ulozhenie 1649 goda: Kodeks feodalnogo prava Rossii (2003)
<>1648:1660s; Moscow tsar Aleksei devoted a
dozen years to the reform, rationalization and centralization of governing institutions, the
prikazy
. EG=
- Monastery Prikaz
- Little-Russian [Malorossisskii or Ukrainian] Prikaz
- Cavalry Prikaz (i.e., elite military)
- Lithuanian Prikaz
- Siberian Prikaz
- Prikaz for [government] Financial Accounting [P. schetnykh del]
- Prikaz for Privy Affairs [P. tainikh del]
- Grain Prikaz
\\
*--[W]
<>1651:English
political philosopher Thomas Hobbes published
The Leviathan,
his most influential work [Hobbes
at UO]
*--Hobbes was at the end of an eleven-year period as a political émigré in
France, where he had fled from the English Puritan Revolution
[ID]. His very this-wordly approach to politics was a
challenge to the many different spiritually inspired factions in his time. He insisted that humans were
organisms who were mechanically inclined always to seek selfish advantages in
their relationship with other human animals. Humans in a primitive "state of
nature" were in constant warfare with one another. Life of mankind in
nature was "solitary, poor, nasty, brutish and short". This natural anarchistic chaos was
brought under control only when humans realized the need to sacrifice some of
their natural freedoms in order to create a state of relative peace under the
authority of government. This agreement came to be known as "the social
contract". Humans agreed to submit to a government which, in turn, was obligated
to maintain the peace among them. Humans could fail even under the restraint of
the state. They were then punished. The state could also fail to meet the
obligations of its compact with its subjects. Such a state then could be
overthrown. The social contract obligated all parties. This simple final point
required that all contemporary notions about "divine right" of the monarchical
state had to be tossed out
<>1651je02:Amur River |
Voevoda
Khabarov opened his second military expedition
*1651se29:Khabarov marched as far as the site of the modern-day city Khabarovsk
[map]. A cruel campaign, forcing Achani and
Ducheri tribes to appeal to Manchurian Chinese authorities. Khabarov's
Cossacks defeated
Chinese forces this time and plunged the region into
brigandage. Thereafter, the rapacious Khabarov faded from the scene
*1651:Irkutsk [W]
ostrog founded
[map]
*--Now Siberia was under Russian
imperialist dominion,
with the exception of the following four regions =
- In the southeast, the Amur River valley [map]
- In the far northeast, the Kamchatka Penninsula
[map]
- In the south, the Kazakh-Kirghiz Steppes [map]
- On the far northern banks of the Yenisei River
[map]
<>1652:1682;
MUSCOVITE RUSSIA, phase #6
--CRISIS OF
MUSCOVITE RUSSIA
Forty years of recovery (1612-1652) were followed by thirty
years of crisis in domestic and international politics and culture
*--First, church reforms caused massive disruption, the great
RASKOL
[Schism] among Orthodox "Old-Ritualists"
[more commonly called "Old-Believers"]
*--Second, discontent over the
intensification and spread of serfdom among village laborers (peasants)
*--Third, growing independence and unrest along
the southern Steppe frontiers of Russian authority in UKRAINE, involving independent Slavic
communities (mostly Orthodox, but some Catholic and within the Polish cultural
sphere) and Ottoman Turkish power
*--Here is an analysis of the east slavic name "Ukraina".
U
(pronounced as long U, "oo" = "at") and KRAINA (pronounced "Krah-EEN-ah =
"the periphery"). The whole name is therefore pronounced "oo-krah-EEN-ah".
English speakers say "you-Crane" (and seek to avoid the expression "The
Ukraine")
*--Fourth, rising threat from
mercantilist expansion of increasingly powerful & centralized
west European imperialist
monarchies (mainly ENGLAND)
<>1654:1656; Russian Orthodox Church council decided on
massive reforms in the liturgy, the forms, procedures and rituals of the holy
mass and Orthodox practices (as distinct from the theology, which was hardly
touched by these reform measures). The Russian Church set out to cleanse
itself of national deviations and to claim the universal authority of the old
Byzantine Imperial Church, not coincidentally also to enhance the authority of
the Muscovite tsar
*1652:1666; Patriarch Nikon was at the center of these events
for 18 years,
pushing hard for church reform. About the patriarch, see HML: index
*--These were the immediate beginnings of the tragic Russian Raskol [Schism]
\\
*--Kliuchevskii,3 ch15
<>1654mr31:Ukraine Cossacks petitioned tsar Aleksei on
conditions of union [DMR2:301-10 |
DMR3:442-8]
*--Cossacks
were motivated by a growing need to deal with mounting hostility in three directions
=
North=Russians
South=Turks and allied Crimean Tatars
West=Poles
*1654ap06:Ukraine [map] Zaporozhian Cossacks rec'd grant from tsar Aleksei [DMR3:448-50]
*--Pereiaslavl Treaty signed between Moscow and Cossack Ataman Bogdan Khmelnitskii
|
Resistance to Polish rule in the western regions of old Russia
was
becoming more organized. At the same time Cossacks were more
resolved to struggle against Crimean Tatar and
Ottoman Turkish power in the Pontic Steppes
(Northern shores of Black Sea) [map]
*--Re. Cossacks see VSB,1:274-9; 292-304
*--Could this moment be the formal beginning of Ukraine?
*--Could this moment be the beginning of the end of medieval Poland?
*--The Pereiaslavl Treaty marked a Russian shift of emphasis from Siberia to
southern and western frontiers, and it also illustrated the close link between
southern and western directions of Russian imperialist expansion.
In both directions, Cossacks played an important role
\\
*--C. Bickford O'Brien,
Muscovy and the Ukraine: From the Pereiaslavl Agreement to
the Truce of Andrusovo, 1654-1667
*--Kliuchevskii,3 ch6
<>1659:1664; Siberian Yakut natives protested to tsar
Aleksei Mikhailovich about ruinous yasak obligations imposed on them [DMR3:350-2]
*--More on late 17th-c imperialist administration of Yakut territories [DMR3:352-5]
<>1659:1683; Croatian Catholic priest Yurii Krizhanich
[Juraj Križanić (ID)] came to
Moscow on a visionary personal mission. He was arrested and punished by exile to Siberia
*--He devised a "pan-Slavic" language to write Politika , with an
all-Eastern Slavic and all-Southern Slavic audience in mind (translated as
Russian Statecraft: The Politika of Iurii Krizhanich)
[Excerpts: VSB,1:251-3 | DMR3:461-69 |
WAL:134-6 |
Russian-language
scholarly edition]
*--Krizhanich tried to transcend or escape Christian confessional divisions
(especially Catholic vs. Orthodox, but also
Protestant vs. Catholic) in
the name of linguistic and related cultural unities. He knew the bloody carnage
of the Thirty Years War [ID], which had been inspired in
large measure by religious conflict. He was also mindful of the expanding
struggle of a fractured Christianity with a unified Islam under Ottoman power.
Islam arose 1000 years earlier and continued to compete
with Christian Europe. Russia was on the front lines of this "clash of
civilizations"
*--Krizhanich perhaps also sensed and sought political ways
to avoid the awful internal conflicts that were about to arise among Russian
Orthodox believers. In this way Krizhanich reminds us of the international
dimensions of the internal conflict called the Russian Raskol [Schism]
\\
*--Kliuchevskii,3 pp. 280-91
<>1661:Decree on runaway
serfs [DMR2:320-1 |
DMR3:460-1]
<>1661:1715; France |
Louis XIV "the Sun King" reigned for 54
years as divine-right absolute monarch. He is quoted as saying, "I am the state"
[L'état c'est moi]. He brought the French nobility into a position of
dependence on monarchical support and authority. Thus he extended central power
of the monarchical state into the provinces and restructured the administration
along rational bureaucratic lines, thoroughly under his control and largely
independent of traditional feudal social exemptions and privileges
*--1661au:André Le Nôtre began work as the king's "landscape architect" to create the greatest
gardens the European world had ever seen = Versailles. Le Nôtre worked at first
with the plants and other appurtenances confiscated from the gardens of the
French Controller general of finances, Nicolas Fouquet. Louis XIV was jealous of
Fouquet's lavish estate and his high life-style, so he dismissed and arrested
him, ordering the gardens pulled up and transplanted to his own royal properties
at Versailles. That was the beginning. Over the next years Louis' gardens
expanded to 37,000 acres laced by canals, punctuated by 2400 fountains. Water
pressure and supply presented a huge engineering challenge. Fourteen large
waterwheels pumped seven miles from the River Seine into the network of canals
and fountains. The French army was mobilized to build yet more waterways, one of
which would have fed Versailles canal from as far away as 70 miles, had it not
failed
*--But, as one historian put it, "It is hard to applaud such gross expenditure
while peasants starve, or admire the sparkling fountains while children sicken
for lack of pure water. Hundreds, if not thousands, of men were killed and
maimed in the creation of Versailles -- crushed under landslides while creating
the great terraces, broken by falls from the aqueducts or succumbing to disease
in the marshes. The gardens represent not only the Apollonian vision of the Sun
King, but his monstrous egotism and ruthless absolutism. Versailles was
ravishing but deadly" [2007my11:TLS:32]
*--France entered one of its grandest historical periods
<>1662:Lena River, Yakutsk [Sakha] |
Russian Cossack-born (but now settled in far NE Siberia) Senka
Dezhnev [pronounced DezhnYAWf] sent appeal to tsar Aleksei Mikhailovich in Moscow, listing accomplishments in tsarist service in Anadyr, all out of his
own pocket. He got only partial repayment or salary from the tsar, though Sables, Walrus tusks,
etc. from Siberia continued to pour into the tsarist treasury [Lensen,Eastward:29-30]
<>1663:English mercantilist
corporation
in London which was in charge of the New World colonies of Carolina accepted a
new "proprietor", Anthony Ashley Cooper, the first Earl of Shaftesbury.
Shaftesbury was inspired by the thought that this overseas
corporation in the New World might be an
opportunity, not just for incredible profit, but also a new era, a new beginning for humanity. Over the next
twenty years, he became the center of the anti-Catholic,
anti-absolutist faction of English politics. After 1666, his doctor, John Locke,
became an inseparable political associate. Shaftesbury was briefly Lord Chancellor and a
central figure in the councils of the English Parliament
*--Shaftesbury rose to prominence earlier as a young general in the era of
English civil war. He first supported the monarchists
against Parliament, then shifted to the side of Parliament. After 1654 he turned
against Cromwell and the Protectorate. The only consistency in his seeming
fickle politics was a growing aversion to all forms of autocratic rule, whether
cavalier or roundhead, whether secular or religious
*1678:1681; Shaftesbury was a leader in the extreme, even murderous
and often opportunistic, resistance to
the Catholic James who was in line to succeed his brother Charles II on
the English throne
*--In these years John Locke was the key member of Shaftesbury's "brain-trust".
At this time Locke composed Two Treatises of Government
[TXT]
in defense of the Whig party line. He supported a powerful set of new
principles to guide government, especially in its relationship to "civil
society", or "the people". These ideas inspired a new European radicalism.
"Liberals" launched revolutionary conspiracies against the remains of the
medieval world, the priestly, absolutist and feudal traditions of western Europe.
Within the next century or so, the book was translated and published in French,
Italian, Spanish, German and Swedish. A Russian translation appeared on the
eve of the 1905 Revolution
*1683jy21:Oxford University, near the great Bodleian Library, England
experienced its last great book burning. The Whigs were temporarily defeated, and John Locke went into exile in the
Netherlands. He could not return until the "Glorious Revolution" of 1689,
which consolidated the dominant role of Parliament in English politics
<>1665:France | Jean Baptiste Colbert (1619-1683)
became Controller general of finances under King Louis XIV. Colbert soon set about building the
French navy and revising the civil service codes to make state power more bureaucratically
efficient. French centralized monarchical power elevated itself above the grasp
of the traditional secular medieval social elite, the aristocracy. The Treaty of Westphalia
[ID] had already weakened the trans-national power of
the higher clergy in France. Colbert strengthened the
monarchy and built a far-reaching bureaucratic apparatus. This is why the era of
Colbert is thought of as a culminating moment in the one
hundred fifty year rise of west European centralized "national" monarchical
power
*--Colbert's achievements also represented the
apex of European mercantilist policy. Colbert especially saw
to the establishment of governmental power in the activities of the French economy by encouraging
establishment of colonies and
direct state involvement in new industrial enterprises, in the form of "crown
manufacturers", a domestic version of the new overseas corporations of this era [SIE,9:369-72]
<>1666:1667; Russian Orthodox Church Council carried out reforms [VSB,1:257-9].
Some make a lot of the mystical numerological significance of "666"
*--The Old-Ritualist (or
Old-Believer) movement got under way in opposition to these official reforms and
in defense of deviations from "universal" Orthodox liturgical practices that had
evolved over years of Muscovite isolation from the "mother church". These novel
deviations were thought to be the "old rituals"
*--On religious affairs, see VSB,1:253-62
*--"Misery-Luckless-Plight" [ZMR2:489-501|
ZMR1:409-22| WAL:152-60]
*--The curtain was rising on a cultural and social tragedy of vast historical
dimensions, the Russian Raskol [schism]
\\
*1966mr:SlR#25 (reprint in
CSH:140-188)| Michael Cherniavsky, "Old Believers and
the New Religion"
*--Robert Crummey,
The Old Believers and the World of Antichrist: The Vyg Community and
the Russian State, 1694-1855
*--Florovsky,5:86-113
*--N. Lupinin, Religious Revolt in the XVIIth Century: The Schism of the Russian Church
*--Mathiew Spinka, "Patriarch Nikon and the Subjection of the Russian Church to
the State", reprint= HRR,1:229-244
*--S. Zenkovsky, "The Russian Church Schism: Its Background and Repercussions"
in RRC2,1:141-53
<>1666de12:Russian
Patriarch Nikon deposed by
Church.
The Church assembly taking this action was chaired by the patriarchs of
Alexandria and Antioch [VSB,1:257-8]
<>1667:Russian city Pskov |
Voevoda Afanasii
Lavrent'evich Ordin-Nashchokin signed Andrusovo Treaty which brought peace between Poland and Russia. Settled
Moscow-Polish wars in Moscow's favor [VSB,1:304]
The three-century-long "re-gathering of Russian lands" was essentially complete
*--Ordin-Nashchokin became head of Tsar Aleksei Mikhailovich's
Foreign prikaz [ID] (Foreign Office). He directed the drafting of a national mercantilist trade
policy [Novotorgovyi ustav] This policy sought to regulate foreign merchants, their
prices, times and places where market activities could take place, taxes, tariffs, foreign
traders, prices, times (at designated markets) [SIE,10:292-3]
*--After a century and a half of slow development, but
still a generation before Peter I assumed full tsarist authority, Russia now
committed itself to mercantilist
modernization and the building of empire
*--The nearly three-century era of medieval Polish power was at its end. A century after this
Andrusovo treaty, the three Partitions of Poland got under way, bringing an end
to Poland as a sovereign state, not to re-emerge as such until after World War
One in 1918
*--As Polish power waned, Russian authority grew in the south, and ambition for imperialist
expansion focused on the Pontic Steppe frontier with Ottoman Turkish power
<>1667:Sweden | Exiled tsarist state servitor Grigorii Kotoshikhin died. He
fled from Russia in 1664 and wrote an important but sensationalized
exposé "On Russia in the Reign of Alexis
Mikhailovich" [Excerpts: WAL:136-49 | KRR:176-80 |
VSB,1:228-32 | DMR3:451-9 |
BL&T:36f] Russian text = [W]
\\
*--Kliuchevskii,3 pp. 178-80
<>1668:1676; White Sea coastal region | The Solovetskii monastery
resisted Church reform in a nine-year armed struggle of militant monastic
Old-Ritualists [DMR2:316-9 | DMR3:439-41]
<>1669:Moscow failed to return Kiev to Poland,
as promised. Ordin-Nashchokin resigned
<>1670:SE Russia | Rebellion of Stenka Razin and followers,
including many Don Cossacks [VSB,1:233-6].
Razin was an experienced diplomatic and military leader among the Don cossacks.
His wide travels, including a pilgrimage to the Old-Ritualist
Solovetskii monastery [ID] and a sojourn in Moscow, alerted him to the
plight of serfs, petty townsmen and others on the tsarist periphery whose
outlook was offended and whose
efforts were exploited by Muscovite authority. The rebellion reached the
proportions of a "peasant war". Razin proved to be a talented military
leader, but he was captured and executed by quartering (cutting him to pieces,
beginning at the extremities so as to prolong life to the final chop)
*--The Russian Raskol demonstrated that Russians were
not immune to the religiously inspired brutality that swept over Europe in this
century [EG]
<>1670:England, London | Prince Rupert of the Palatine
founded a great overseas corporation, the Hudson's
Bay Co. Now beaver, sable and fox opened up for humanity the whole North of the
New World, as well as the Old. England
tightened its grip on North America
*--Here we again see clearly where frontier and
imperialist expansion overlap
<>1671:1673; New World tour of English
spiritualist and religious leader, George Fox, founder of the Society of
Friends. Many religious communities in the English colonies formed Societies of
Friends. These societies observed a simple, personal religion and sought escape
from the entanglements of complex creeds and elaborate formal liturgies. They
were thus at odds with both established churches and radical dissenting creeds
(e.g., Puritans), though they still thought of themselves as Christians. Still
they were widely persecuted, particularly in colonial New England and Virginia.
Rhode Island protected them
*--They required no theologically trained priests or preachers and no rituals to
mediate between believer and god. Instead, these communities were guided by an
"inward light" which a holy spirit infused into the individual believer's heart
and into the hearts of such individuals gathered in a "society of friends".
These congregations were often called "Quakers", a term originally coined by a
judge at one of George Fox's trials. The term was eventually used widely by all.
In everyday life, the Quaker faith caused great consternation because their
faith did not allow them to take oaths nor to bear arms or serve in the
military, and their profound instinct for democratic equality forbid them to
remove hats or perform other ritual forms of subordination to "superiors" and
forced them to the forefront in the struggle against slavery
*--New World Quaker societies flourished in NY NJ and MD. Philadelphia PA and
Nantucket Island were significant New World Quaker centers
<>1672:England | Royal African Company,
another of the growing number of overseas corporations, made England the
number one slave trader in the world
*--The Russian economy, in contrast, was stagnating with the spread of serfdom
*--Over the final two preceding centuries of Muscovite Russian
history, serfdom, i.e., the bondage of village labor to the domains managed
or ruled by tsarist and church authority, as well as by "private" noble
landowners -- votchinniki and pomeshchiki -- had evolved to its full maturity.
["Serfdom" is a gentle English translation of the harsher Russian word for
bondage, krepostnichestvo.] For serfs and slaves, the worst was yet to come
*--European exploration and expansion (projection of military,
administrative and economic power) over the face of the whole globe =
[MAP]
*--Global market coming into existence as a result of imperialist expansion into
New World agro-businesses: tobacco, tea and
slaves
*1672:Russia "discovered" the northeastern Pacific Coast and the Kamchatka
peninsula [map]
*--Russia would not experience anything like the economic expansion of the great
mercantilist overseas corporations, but Russian overland
imperialist
expansion was successful until she came against China in SE
Siberia
\\
*--John Keay,
The Spice Route
(2005)
<>1672no02:Russian resistance to the
reformed official Church was epitomized by Boyarynya Feodosiia Morozova's death in prison
[Boyarynya = wife of Boyar] [DMR3:489-97]
*--Old-Ritualists or Schismatics [Staro-obriadtsy
or Raskolniki, often called "Old Believers" in English] were strong in the north. Visit this
[W] devoted
to scenes around Kizhi in the lake district north east of St.Petersburg. Try this stunning photo of the fabulous, nail-less wooden church on Kizhi
Island, Transfiguration [pix]
1887:Detail from Vasilii Surikov's painting of
Boyarynya Feodosiia Morozova on her way to prison
The full canvas reminds us of the broad social participation in
Old-Ritualist
resistance during the Raskol,
from boyars to beggars.
View full canvas in Olga's
Gallery

<>1674:England | Death of great poet John Milton, author of
A Brief History
of Moscovia… (1682)
<>1675ja:1676au; [USA] New
World, Southern territories of "New England" | King Philip's War raged for 14 months between
Native American Wampanoag tribe, led by tribal leader "King Philip", and the Plymouth Colony
settlers. Some call this war "The Puritan Conquest" and others "Metacom's
Rebellion" (using "Philip's" authentic Algonquian name). Measured in terms of
population, this was the bloodiest war ever in USA history. Thousands of natives
and colonists died. More than half of the English settlements were destroyed and
colonial occupation of these territories was pushed back temporarily to the
coastline. The Native Americans, however, took the greatest losses, not only in
disease and death at war but, afterwards, when thousands were sold into slavery
in the West Indies. Even the neutral or pro-Plymouth Christian settlements of
the Native Americans (called "praying towns") were devastated as their
populations were removed and resettled in barren islands where many perished of
cold and hunger. Wampanoag peoples were destroyed and scattered in one of the
first modern instances of population
removal and concentration
*--More on Native Americans
\\
*1998ap09:NYR:41-4| Gordon S. Wood
<>1675fa:Lower drainage of the Dnepr River
[map]
| Zaporozhian Cossack leader Ivan Sirko wrote letter to
Ottoman Turkish sultan Mohammed IV =
Il'ya Repin historical portrait of the
Cossack letter to the Sultan

(View this painting in Olga's Gallery)
The letter reads, "Zaporozhian Cossacks, to the sultan of
Turkey: You Turkish Satan, brother and comrade of the accursed Devil, and Secretary to
Lucifer himself, what the hell kind of noble knight are you? The Devil craps [??vikidae]
and your army eats it up [pozhirae]. You will never be fit to rule over Christian
sons. We do not fear your army. On land or sea, we will fight you. You scullion of
Babylon, you wheelwright of Macedonia, you beer-brewer of Jerusalem, you goat-flayer of
Alexandria, you swineherd of Egypt, both the Greater and the Lesser, you sow of Armenia,
you goat of Tatary, you depredator of Kamenets, you evildoer of Podoliansk, you grandson
of Beelzebub himself, you great silly oaf of all the world and of the netherworld and,
before our God, a blockhead, a swine's snout, a mare's a-s [sic!], a butcher's cur, an unbaptized brow, May the Devil take you! That is what the Cossacks have to say to you, you
slimy rascal! You are unfit to rule over true Christians! We do not know the date, because
we don't have a calendar. The moon is in the sky, the year is in the book, the day is the
same for us here as for you over there, and you can kiss us right back there! [signed]
Koshevoi Hetman Ivan Sirko with the whole Zaporozhian assembly [Translated from D. I. Yavornits'kii,
Istoriia
zaporaz'kikh kozakiv,2 (1990):392, with a nod of appreciation for the help found in
GPR:616]
*--After a thousand years embedded in the general mix of those
East Slavic folk who experienced the tumultuous history of the Pontic Steppes, the outline of what is now called
"Ukraine" showed itself.
Cossack self-consciousness and high diplomatic recognition by Moscow might mark
the beginning of a distinct Cossack or "Ukrainian"
history
*--Russia was at the beginning of a serious
"imperialistic" challenge across these southern territories and into
Crimean Tatar and Ottoman Turkic spheres of authority.
A six-century epoch of nearly unstoppable Turkish challenge to Russia and
eastern Europe was coming to an end. Now
Russian-Turkish relations
began to shift in Russia's favor in a new era of
frontier and imperialist expansion
<>1676:1682ap27; tsar Fedor II [VSB,1:236-8]
<>1676:USA VA | Bacon's Rebellion, an early
example of labor unrest in the New World
- Nathaniel Bacon led a "giddy multitude" in rebellion against English colonial Governor William
Berkeley. Bacon was himself an English aristocrat by birth, and a relative of the famous philosopher and
visionary Francis Bacon, yet he became a champion of the yeoman laborer in the New World
- Kolchin:33 and 37 compares Bacon's Rebellion
with the Bolotnikov Rebellion in Russia 70 years earlier, especially
in view of how Bacon managed to unify a diverse but powerful force composed of
slaves, indentured servants, debtors, ex-servants, frontiersmen chafing under Berkeley's
restrained Indian policy, and political enemies of the governor. That such an
alliance was possible and that the governor's supporters did not make an issue
of the participation of blacks on the side of the rebels indicate how little
slavery had yet shaped class attitudes.
The rebels were not only unified against Berkeley, but also with respect to the need to make more room for Euro-Americans
by pushing Native Americans out of colonial territories
- The rebellion chased governor Berkeley out of his Jamestown headquarters more than once, but when Bacon died,
the rebellion withered. Nonethless, Berkeley was dismissed from his post
- Still, the New World institution
of slavery expanded
<>1680c:Russian
secular tale of ribald misbehavior and
mischief, "Frol Skobeev, the Rogue" [ZMR2:474-86| ZMR1:397-409]
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